Perverted human nature is deplorable, and to be pitied while condemned; but unfolding, advancing human nature is to be admired and emulated, for it is steadily arising toward divinity. Mankind ever has been, and at present is, subjected to various grades of development; we find man low down in advancement, almost brutal in the exhibition of his nature, but by degrees ascending from the immoral and degraded to the good and the better, we come to man purified, unfolded in spiritual refinements, exalted even to the heights of angelhood, but a human being still.
These varying conditions, incident to the life and experience of humanity, are just as vivid and operative in the spirit world as on earth; hence we have on that plane of existence the pure and the lowly, the exalted and the humble, the wise and the ignorant, the happy as well as the miserable.
The conditions of peace, satisfaction, and enjoyment in the spirit world do not depend upon the possession of outward grandeur, external power, and wealth, or a love of display, as they too often do on earth, though those who are happiest and most free from care in the higher life are the richest in spiritual possessions, and their surroundings show a refined and cultivated taste, accompanied by the means and ability for gratifying this love of the beautiful. There is no inconsistency in this statement, because, as I have before explained, the external conditions and surrounding of spirits are but the expression and reflection of the mental or soul condition within the being, and must appear beautiful, sweet, and delicate, or the reverse, according to the mental and moral status of the individual.
RIGHT AND WRONG STATES OF CONTENTMENT.
Progressive spirits are contented with their existence and its surroundings sufficiently to enjoy and appreciate all the good and lovely things that are theirs, but not enough to prevent them from reaching upward for more light, instruction, and soul-exaltation. They are deeply grateful for life and its powers of unfoldment, but they ever desire to move steadily on in the acquirement of wisdom and the accomplishment of good works.
Undeveloped spirits are prone to exhibit an indifference to their condition which may be mistaken for contentment, and which discloses a kind of inertia which prevents its possessor from attempting to rise into a healthier and happier state of being. This is, unfortunately, too often the trouble with those who need assistance, and is the chief obstacle good spirits have to contend with in their efforts to benefit those unhappy souls. Not until these miserable beings manifest a desire to better their own condition can the ministering spirits who endeavor to assist them be of any service; but when this wish to rise exerts itself in an attempt to reach upward, the degraded being is encircled by the magnetic influence of that human yet divine love which emanates from the wise and beneficent ones around him, upon which, through the impelling force of his inner desire and exertion, he rises to superior heights and more pleasing conditions.
From degree to degree of unfoldment, from grade to grade of promotion in the great school of life, humanity is ever passing. Pressing on toward the goal where all lovely attributes blend, and approaching the sphere of Perfected Being, each one will, in God’s own time, through experience and discipline, outgrow all imperfect traits, all unholy tendencies, and become, through the operations of nature’s grandest law, progress, what all are intended to be,—noble, manly, purified, and perfected human beings.
CHAPTER XIV.
OUR CO-OPERATIVE SOCIETIES.
I have told my friends something of the work of the spirits who labor for the good of humanity, and have described some of the conditions that surround human beings—embodied and disembodied—which make or mar their happiness, elevate or depress their spirits.
As on earth, so in the spirit world, various organizations and societies exist for the suppression of vice and evil, the propagation of virtue and truth, the diffusion of knowledge and the banishment of ignorance, the protection of society, and the general elevation of mankind. Many of your most philanthropic schemes, your greatest benevolent institutions, your grandest methods of benefiting humanity, your purest organizations, and your noblest societies for the good of man, are outgrowths from similar labors and establishments that have long flourished in the spirit world. Wise and exalted spirits unite in working for the blessing of their fellow-beings; they devise ways and means, and work continuously to enlighten human minds upon the laws of life.