1798.
Ætat.
32.
The invasion of Switzerland being resolved on, madame de Staël quitted Paris to rejoin her father at Coppet. His name was still on the list of emigrants, which, as he was a Genevese, was altogether unjust. His daughter implored him not to risk the danger of being condemned to death when the country he inhabited should be occupied by a French army; but he refused to stir: he would not in his old age wander over the earth, nor would he quit the neighbourhood of the tomb of his wife, which had been erected under her own directions, with the fervent hope that her husband's remains would repose near hers. When the day came, fixed for the violation of the Swiss territory by the French armies, Necker and his daughter, with her infant children, remained alone at Coppet. Their servants assembled in the avenue to see the passage of the troops, while they themselves stood in a balcony which commanded the high road. It was mid winter, but the weather was clear: the alps were reflected in the lake at their feet, while the sound of military music alone broke the silence of the scene. Madame de Staël's heart beat with fear for her father's sake. Her vivid imagination painted, her impetuous heart anticipated, a thousand horrors which transported her with terror. She perceived an officer quit a troop on its way, and direct his steps towards the château,—it was Suchet. He came charged by the directory to offer a safeguard to her father. Thus re-assured with regard to the dearest interest of her life, she began to feel fresh anguish for the Swiss, attacked thus against the law of nations. She heard at Coppet the cannon of the battle between the Bernese and French;—her heart, for the first time, was against the latter. As soon as the triumph of France united Geneva to its own territory, it became necessary that Necker's name should be erased from the list of emigrants. Madame de Staël visited Paris, and presented a memorial from her father to the directory. His request was accorded instantly and unanimously; and his daughter, so much more easily moved to kindly than angry emotions, felt grateful for this act of simple justice. She endeavoured also to treat with the French government for the payment of the two millions of francs which Necker had deposited in the public treasury. The directory acknowledged the debt, and were ready to defray it from the property of the church. Necker refused so to be repaid, from the noble motive of not choosing to mingle his worldly interests in the great question of the revolution, and so to forfeit the reputation for impartiality by which he laid store.
1799.
Ætat.
33.
Madame de Staël witnessed, in Paris, the 18th Brumaire, when Bonaparte overthrew the power of the directory and established his own supremacy. Her feelings were much divided: if the jacobins triumphed, sanguinary scenes might be renewed; but she anticipated with prophetic grief the result of Bonaparte's success. As she always lived in a numerous circle, and openly discussed her opinions, the first consul soon heard of the dissatisfaction that she expressed with regard to his rising power. Joseph Bonaparte, to whom she was partial, came to her and said, "My brother complains of you. 'Why,' he said yesterday, 'does not madame de Staël attach herself to my government? What does she want? The payment of her father's deposit? I will order it to be made. To remain in Paris? I will permit it. In short, what does she want?'" "The question," she replied, "is not what I want, but what I think."
A tribunate made a portion of the constitution instituted in the first instance by Bonaparte. The tribunes were to have the right to speak. The first consul was aware that he must please the French at first by a shadow of freedom; but a few men were found among the tribunes who wished to turn the shadow into substance, and then Bonaparte put forth his power, and claimed the lion's share. Benjamin Constant, on the eve of attacking a measure proposed by the first consul, consulted madame de Staël. She encouraged him, through noble and conscientious motives, while she felt in her heart the injury that might redound to herself. The possibility of being forced to quit Paris filled her with alarm and wretchedness: her love for its society, her horror of retirement, had been implanted, as we have seen, in her breast from her earliest infancy; her brilliant powers of conversation fostered the taste, and she well knew also that Bonaparte was aware of her weakness, and would wound her through it. "He joined," she writes, "to the power by which he could threaten, and the wealth by which he could entice, the dispensation of ennui, which is held in terror by the French." Her drawing-room on this occasion was crowded by men ready to give in their adherence to the new government. Benjamin Constant drew near, and said, "your room is filled with persons whose society is pleasing to you: if I speak, to-morrow it will be a desert. Think of this." "One must follow one's conviction," she replied. In narrating this anecdote, she frankly adds that she spoke on the impulse of the moment; but that, if she could then have foreseen the sufferings in store, she should not have had strength to refuse the offer Constant made to remain silent. He proved a true prophet. On the following day she received multiplied excuses for a party she gave. As they came she felt disturbed, and she began to find fault with her courage of the preceding day. To add to her inquietude, the minister of police, Fouché, sent for her to say, that the first consul suspected that she had excited her friends to speak against him. She replied that Constant was a man of too superior talents to need the interference of a woman in his political conduct. The result was that Fouché advised her to go into the country for a few days, saying that all would be well on her return. Such is the account that she gives of the commencement of Bonaparte's persecution. Other writers vary. The flatterers of Napoleon insinuate that she wished to gain an interest in his heart. Napoleon himself, when at St. Helena, says, that she became his enemy because he would not become her pupil. It were, perhaps, a fairer statement to assert, that he oppressed her because she refused to be his tool. At the same time it must be remembered, in exculpation of Bonaparte's arbitrary acts with regard to her, that he was then making difficult way up the slippery path of power; that she opposed his progress not only by epigrams and repartees, but by political intrigues. It was necessary to reduce her to silence and inaction. But this does not excuse his after persecution, which was wanton and unmanly.
Soon after, when Bonaparte passed through Switzerland on his way to Italy, having expressed a wish to see Necker, the latter waited on him, and spent two hours in conversation. The fallen and aged minister was gratified by this mark of interest on the part of the first consul, and pleased with his conversation. He did not mention, as a meaner minded man would have done, the debt owed him by the French government; but he alluded to his daughter's position, and spoke of her as one whose name and talents would adorn the society of the capital. The first consul replied with courtesy; and the result was that she was hereafter to be permitted to reside in Paris.
Bonaparte felt that his present power needed the prop of opinion. Perhaps he hoped to gain the daughter by his civility and apparent respect for the father. But neither were to be bent from their convictions. This became apparent when, towards the end of the same year, she published her work on literature. Her talents had now reached their full development, and this book is one of the most masterly that has emanated from her pen. It is full of liberal opinions; it restored her to popularity; her salons again became thronged. Her society was chiefly composed of foreigners and the corps diplomatique. Fouché granted various requests made by her with regard to emigrants, and she had thus the pleasure of being useful to, and moreover became popular among, a class distinguished for urbane manners and the various charms that attend refinement. But her book added to the irritation nourished against her by the first consul. He wished the world to be filled with his name; and, in this point of view, the influence possessed by literary persons was of value in his eyes. Madame de Staël had not mentioned him, nor alluded to his achievements, in her work; and he looked on the omission as a wilful and galling insult. She never appeared at his court; he said of her that every one left her house less attached to him than when they went in; the rebel tribunes were among her friends; and all tended to nourish his discontent. One day she was asked to dinner by general Berthier, in company with Bonaparte. As she heard that he often expressed himself sarcastically with regard to her, she conjectured that he might address her with some of those rude speeches which were so much feared by the courtiers; and, afraid of losing her presence of mind, she went prepared with various studied repartees. But he scarcely spoke to her, and she had the comfort of believing that he feared to sting a dangerous enemy.
She spent her summers at Coppet with her father. In 1799, M. de Staël had been recalled to Sweden. His extravagance had occasioned a separation from his wife, who feared that the fortunes of her children might be injured. 1802.
Ætat.
36. A reconciliation was, however, set on foot, and it was agreed that the whole family should take up their residence at Coppet. On their way thither M. de Staël fell ill and died, his wife attending on his last moments.
Her novel of "Delphine" appeared about this time. It was attacked by the French critics as immoral. Madame de Staël was indignant. "They dared blame a book approved by Necker!" she exclaims. "Delphine" affords scope, however, for such criticism. She allows that it displays too eager a desire for happiness, the result of young and ardent feelings; but, worse than this, it inculcates no spirit of courage under disaster. Balwer speaks of "fortitude, the virtue of the ancients, and resignation, the duty of Christians," as the chief aim of a philosophic or pious mind: madame de Staël—and in this she is the founder of the Byronic school—made the chief feeling of her work impatience of life under sorrow, suicide in despair. This at once blights existence. To feel that adversity and prosperity are both lessons to teach us a higher wisdom, the fruition of which we hope hereafter to inherit, and which at the same time is the ornament and crown of good men during life, ought to be the aim of every writer. Sorrow is rife with desperation; we fly to the pages of the sage to learn to bear; and a writer fails in his duty when he presents poison instead Of medicine. With all this, "Delphine" is a beautiful book. The character of the heroine is full of charm: the hero is delineated with a truth, a fervour, and a reality, that reaches home. The characters of madame de Valmont and her daughter are finely portrayed. "Delphine," it was said, was an ideal of the authoress herself; and the false friend was drawn from Talleyrand. "They tell me," he said to her, "that you have put us both in your novel in the character of women." Madame de Staël could well bear this sarcasm: she was truly feminine; her very faults belonged to her sex.
Her father published a book at this time which greatly irritated Bonaparte, and added to his dislike of the daughter. In his "Last View of Politics and Finance" Necker unveiled the progress which the first consul of the republic was making towards a throne. This untimely disclosure of his secret ways injured Bonaparte: he spoke bitterly of Necker, and said of madame de Staël that she should not visit Paris again, since she conveyed such false impressions to her father.