We descended rapidly; and, passing across the Sterzinger Moss, a marshy flat, we again entered the mountain defiles. After passing through Mittenwald, the ravine closes still more narrowly. This was the scene of a most tremendous conflict during the Tyrolese struggle. Every stone and every crag, indeed, has its tale of victory and defeat.
I have mentioned, that after the battle of Aspern, the Tyrolese had delivered their country from the Bavarian yoke. The desire to be free caught the neighbouring provinces of Bavaria, Vorarlberg, and the northern Italian mountains, and in every part the native peasantry, joined to their Austrian allies, were victorious. The Tyrolese believed that they had regained their liberty, when the battle of Wagram, followed by the armistice of Znaym, crushed all their hopes. The Tyrol was re-demanded by Napoleon for Bavaria—and ceded again by Austria. The Emperor, after vowing never to desert them, wrote to the Tyrolese to announce, with expressions of paternal regret, the necessity he was under of yielding to Napoleon, and to order his troops to evacuate their country.
The mountaineers received these tidings with indignation, but without despair. They had struggled, bled, and been victorious; but battles in which they had no share, fought at a distance from their territory, were to decide their fate; and they were to be made over like a flock of sheep, bought and paid for, to a master who had oppressed them and endeavoured to destroy all they held dear—constitution, name, language, all! They refused to submit to so inglorious a destiny. At first they deliberated on forcing the Austrian troops to remain; but deserted by them, and by many of their own leaders, who accompanied the retiring army, they turned to Hofer, who accepted the command. The whole of the Tyrol again rose, and many of the Austrian soldiers deserted their banners to join the peasantry. The hopes of the patriots were now high, and they resolved to close their passes against the French and the Bavarians.
Hofer is no silken hero. Many portions of his character militate against the laws of romance; he had the German defects joined to their nobler qualities. He was born in the station of an innkeeper, a position rather of distinction in the Tyrol, since bringing the publican into contact with travellers, he acquires knowledge and civilisation. He is said to have been indolent, as well as convivial, even to intemperance, in his habits. He was often to be found carousing in a way-side inn, while his companions in arms were in the field. With all this, his countrymen idolised him, and he was esteemed and distinguished by the Emperor and the Archduke John, who was the chief instigator of the first rising of the Tyrol. He was possessed of unblemished integrity—honest, brave, open-hearted, resolute, and pious, he had all the virtues of the hardy, untaught mountaineer.
It is an interesting circumstance in his career, that when called upon to lead his countrymen against the Bavarians, he underwent a violent struggle of feeling. When General Hormayr withdrew from the Tyrol, he persuaded several of the chiefs to accompany him in his retreat. Hofer refused to go, and exerted his eloquence to prevail on his friends to remain, imploring them to make “one more effort in behalf of their beloved country.” Yet his own resolution was not entire. He felt that he was about to lead his countrymen against forces which held the whole of Europe in awe, which had humbled that Emperor, under the protection of whose sceptre he desired to remain. Could anything but ultimate defeat ensue? On the other hand, he could not contemplate with any sense of resignation a renewal of the tyranny of Bavaria: and, doubtless, he entertained a hope that their continued resistance would cause Austria to make another, and probably a successful attempt to claim its own. He passed several days in his native valley of Passeyr, a prey to irresolution, striving to seek a decision by the force of prayer.
Meanwhile, General Lefevre, at the head of a force composed of French, Saxons, and Bavarians, penetrated to Inspruck, took possession of the city, and advanced southward across the Brenner. The peasantry assembled in arms, and Hofer not appearing, Haspinger came forward to lead them. Father Haspinger was a Capuchin friar; he was young and athletic. In his student days, in 1805, he had fought the French; since then he had lived secluded in his monastery; but the cause of his country called him out. He had been present at all the previous battles, and was always seen in the thickest of the fight, bearing no arms except a large ebony crucifix, with which he dealt tremendous blows on the heads of his adversaries, and did great execution. In the absence of Hofer, this singular man came forward to direct the exertions of the peasantry. It was in the narrow pass below Mittenvald, that he prepared a fearful ambush. He caused enormous larch-trees to be felled, upon which were piled huge masses of rock and heaps of rubbish; the whole being held together by strong cords, and thus suspended over the edge of the precipice.
“We had penetrated to Inspruck,” writes a Saxon officer, belonging to Lefevre’s army, “without great resistance; and, although much was reported about the Tyrolese stationed upon and round the Brenner, we gave little credit to it, thinking the rebels might be dispersed by a short cannonade, and already looking on ourselves as conquerors. Our entrance into the passes of the Brenner was only opposed by small corps, which continued to fall back after an obstinate but short resistance: among others, I perceived a man, full eighty years of age, posted against the side of a rock, and sending death among our ranks at every shot. Upon the Bavarians descending from behind to make him prisoner, he shouted aloud, ‘Hurrah!’ struck the first man to the ground with a ball, seized the second, and, with the cry, ‘In God’s name!’ precipitated himself with him into the abyss below. Marching onward, we heard from the summit of a high rock, ‘Stephen, shall I chop it off yet?’ to which a loud, ‘Nay!’ reverberated from the other side. This was told to the Duke of Dantzig, who, notwithstanding, ordered us to advance. The van, consisting of 4000 Bavarians, had just stormed a deep ravine, when we again heard over our heads, ‘Hans! for the Most Holy Trinity!’ The reply that immediately followed completed our terror. ‘In the name of the Most Holy Trinity, cut all loose above!’ and ere a minute had elapsed, thousands of my comrades in arms were crushed, buried, and overwhelmed by an incredible heap of broken rock, crags, and trees, hurled down upon us.”
Mr. Alison, in his “History of Europe,” tells us that in 1816 he visited this spot, and says “the long black furrow, produced by the falling masses, like the track of an avalanche, was, even then, after the lapse of seven years, imperfectly obliterated by the bursting vegetation which the warmth of the Italian sun had awakened on these beautiful steeps.” Now, thirty-three years, with their various seasons, snow, rain, and sunshine, have drawn a green veil over the ruins; and there is nothing left to tell the tale of defeat and death.
To return to Hofer—for these valleys are filled with his name, and it were sacrilege to traverse them without commemorating his glory and lamenting his downfall.
On hearing of this success, Hofer, joined by many thousand peasants, descended from the valley of Passeyr; through the whole region the hardy inhabitants rose en masse. Count Wittgenstein succeeded, however, in clearing the northern slope of the Brenner, and General Lefevre once more advanced, intending to cross and enter the Italian Tyrol. He was attacked on all sides by innumerable and determined foes. After an obstinate conflict he was defeated, forced back down the mountain; he lost his ammunition and cannon, and, hotly pursued, had only time to take refuge in Inspruck, disguised like a common trooper.