Castruccio was at first too much confounded to offer consolation; but, when he spoke, and bade his friend not despair, the bishop replied: "My lord, she has won my whole soul, and all my affections; why this is, I know not;—is she not beautiful? and she is as good as she is beautiful. She calls me father, and loves me with the tenderness of a child; day and night I have offered up my prayers to God, not to visit on her the sins of her mother;—for her sake I have fasted and prayed,—but all is vain, and she must perish."

"Not so, father; say not that so lovely a being shall perish under the fangs of these cruel hell-hounds. Do not, I earnestly intreat you, despair: flight! flight is her only safety; father, you have authority, and must save her. I will take charge of her, when she has quitted the walls of the convent, and I will place her in safe and honourable guardianship. Let her fly,—by the sun in heaven she shall escape!"

The bishop remained silent for some time; the same ardent blood did not warm his veins, which boiled in those of Castruccio: he saw all the difficulties; he feared for the success of their scheme; but he resolved to make the attempt. "You are right," said he; "flight is her only safety: yet it will be rather a rape, than a flight; for willingly she will never consent to desert the high character she has chosen to assume. Did you not mark her triumph, when the Judgement of God was agreed upon Mad, wild girl!—Let me consider our plan, and weigh our powers. The abbess is a Guelph; but the abbot of the visiting monastery is a Ghibeline; besides the edicts of the church pronounce against these temptations of God's justice. I will exert myself; and she may be saved."

When night closed in, these two anxious friends, alone and wrapt up from observation, hastened to the monastery. Castruccio remained in the parlour; and the prelate entered the interior of the convent. He remained two hours; while Castruccio, full of anxiety, continued alone in the parlour, which looked on an interior court with no object to call off his attention, in silent and anxious expectation. He thought of the beauty of the prophetess, her animation and numberless graces, until he almost believed in the divinity of her mission: but he shuddered with horror, when he reflected upon her danger, that her ivory feet should press the burning iron, that, if she fell, she would fall on the hot metal, and expire in misery, while the priests, the accursed, self-constituted distributors of God's justice, would sing hymns of triumph over her untimely and miserable fate;—he felt tears gather in his eyes, and he would have devoted himself for her safety. At length the bishop reappeared, and they silently returned to the palace.

"Well! where is she?" were the first words of Castruccio.

"Safe I hope, I trust that I shall not be deceived. I endeavoured to move the abbot to let her escape; I would have gone to the abbess, whose consent I must have obtained, and have used all the influence my station would have given me with her; but the abbot stopped me;—he assured me that he would take care that no harm befel the devoted victim; he begged me not to ask an explanation;—that he and his monks had the charge of the preparation for the Judgement, and that much was in their power; again and again he assured me that she should receive no injury.

"I do not like this:—she must be protected by falsehood and perjury, a lying and blasphemous mockery of the name of God. The abbot, who was a servant of the Popes at Avignon, laughs at my scruples; and I am obliged to yield. She will be saved, and God, I hope, will pardon our human weaknesses. Let the sin lie on the souls of those blood-hounds, who would pursue to destruction the loveliest creature that breathes upon earth."

[2]See Muratori, Antichristà Italiane, No. 60.

[3]This disease was then common in Italy. The person affected with it, was accustomed to retire and dwell in a cave in a forest, from whence he resorted to the road-side, and with beating a wooden spoon upon a platter, demanded alms of travellers, which, when they were retired to a convenient distance, he came and took from a stone upon which it was to be deposited.

[4]These inspired women first appeared in Italy after the twelfth century, and have continued even until our own days. After giving an account of their pretensions, Muratori gravely observes, "We may piously believe that some were distinguished by supernatural gifts, and admitted to the secrets of heaven; but we may justly suspect that the source of many of their revelations, was their ardent imagination, filled with ideas of religion and piety."