Beside which, France maintained two hundred thousand priests, united in the same spirit of licentiousness; who indulged themselves in all the depraved pleasures of cloaked immorality, at the same time they embruted the people by sanctifying the most diabolical prejudices; to whose empire every consideration of justice and political improvement was sacrificed.
Added to evils of this magnitude, there were the canker-worms that lurked behind monastic walls. For sixty thousand persons, who by renouncing the world cut the thread of nature, served as a prop to the priesthood that enjoyed more than a fourth of the produce of all France; independent of the estates it possessed, which were immense. And this body of men, the leeches of the kingdom, the idols of the ignorant, and the palladium of tyranny, contributed not a farthing to the support of the hydra, whom they were anxious to protect, as a guard to themselves. Ostentatiously boasting of their charity, whilst revelling on the spoil of fraud, by a sacrilege the most nefarious, their whole lives were a mockery of the doctrines, which they taught, and pretended to reverence. Beside these, and other vexations, almost innumerable, one entangled in another; each petty monopoly contributed to strengthen the massy fabric of despotism, which reared it’s head in defiance of time and reason. Much, indeed, depended on the caprice of the individuals of the privileged orders, whom the court could actuate at will, giving them occasionally a sop to silence any peevish growl.
There were also the farmers general, with their army of fifty thousand collectors, who, by their manner of levying and amassing the revenue, gave an additional gripe to an oppression, the most wringing that could be invented, because it’s very principles led to the exercise of the vilest peculation; and impunity was secured by a coalition of robbers, that multitude of men in office, whose families and flatterers all lived, and fattened on the spoil of their continual war with justice. And, whilst the interest of the people was continually sacrificed by the parliaments, the inferiour courts of law were still more venal, because composed of those litigious practitioners, who thicken like spawn on putrid bodies, when a state is become corrupt.
Such were the grievances!—Such the impositions, ‘that, taken together, levied a tax on the kingdom,’ says Rabaud, ‘which the imagination is afraid to calculate.’ This body of men we may consider as constituting France, till the great bulk of the people, who were slaves and dwarfs, bursting their shackles and rising in stature, suddenly appeared with the dignity and pretentions of human beings: Yes; With the same feelings; or perhaps stronger, because more natural; and claiming equal rights with those nobles, who, like the giants of old, were only great by the courtesy of the imagination. Who is so callous to the interest of humanity as to say it was not a noble regeneration? Who is so benumbed by selfish fears, as not to feel a glow of warmth, at seeing the inhabitants of a vast empire exalted from the lowest state of beastly degradation to a summit, where, contemplating the dawn of freedom, they may breathe the invigorating air of independence; which will give them a new constitution of mind? Who is so much under the influence of prejudice, as to insist, that frenchmen are a distinct race, formed by nature, or by habit, to be slaves; and incapable of ever attaining those noble sentiments, which characterize a free people? When the dawn of them appeared conspicuously at the elections for the states-general, which were the preparatory struggles to make a change of opinion produce an essential alteration in government.
Six millions of men were now in motion to choose the deputies, and prepare their instructions; and in these assemblies the commons commenced their political career; discussing, on new ground, subjects that quickly became the only interesting topics throughout the kingdom.
In some few places, the three orders meeting together seemed to decide the important question respecting the equality of the representatives but, in general, the first two chambered themselves to guard tenaciously their trembling prerogatives; and the third, with a cautious jealousy, to demand the redress of grievances, which they could scarcely expect the others to denominate by so harsh a name.
Great decorum reigned in the chamber of the nobility, though split into various ranks; the lower of which had ill brooked, for a long time, the overbearing insolence of those princes and peers, who haughtily contested every step of honour. Still all agreed, to resign their pecuniary privileges, and joined in vague terms, with the public voice, to demand a constitution.
The same divisions produced more visible effects amongst the clergy: for considerable tumults were the consequence of the struggle of the parish-priests, the commons of this order, to have their due weight in the scale; and their success seemed a sure prognostic of the turn things were going to take in the nation. In fact, every diocess was become the centre of a petty despotism, more galling than the great, because at each man’s elbow; and the parish-priests, who were not in the high road to preferment, most oppressed, led the van in the new contest for equality; whilst disrespect for the mitre paved the way to a contempt for the crown.
Indivisible as had hitherto been the clerical body, the indecent pride of the dignitaries of the church, at this juncture, produced the schism, which induced the majority of the clergy to side with the people; whilst only a small minority of the nobility deserted the common cause of the party. The parish-priests, in fact, appeared, from the time of their election, a corps in reserve for the third-estate; where they sought for the consequence they were denied in their own chamber, finding themselves more nearly allied by interest, as well as inclination, to this order than to the rich pastors, who, separating the sheep from the goats, bade them stand aloof, as possessing less riches—the holiness of that body, as of all others. The electing of so many of the inferiour clergy, in spite of the menaces and intrigues of their numerous superiours, was a striking proof, that the power of the church was in the wane; and that the people were beginning to feel their own strength. The disturbances at this time seemed the rumbling of the approaching tempest; and orators, formed in these provincial assemblies, to figure afterwards in national, were encouraged by applause to persevere.
Having the same mark in view, an uniformity of sentiment breathed throughout the instructions of the third-estate; principally levelled at the privileges of the two other orders: for on these abuses the most popular publications had hinged, rivetting conviction in the minds of the suffering people. A celebrated pamphlet, written by the abbé Sieyes, went through sixty editions; and the duke of Orleans, piqued at the royal family, took great pains to spread abroad opinions, which were far from being congenial with his own; thus, with purblind ambition, labouring to overturn a court, the ruins of which have rebounded on his own head.