AN
HISTORICAL AND MORAL VIEW
OF THE
FRENCH REVOLUTION.
BOOK I.
CHAPTER I.
INTRODUCTION. PROGRESS OF SOCIETY. END OF GOVERNMENT. RISE OF POLITICAL DISCUSSION AMONGST THE FRENCH. REVOLUTION IN AMERICA. VIRTUE ATTEMPTED TO BE BUILT ON FALSE PRINCIPLES. THE CROISADES, AND THE AGE OF CHIVALRY. ADMINISTRATION OF RICHELIEU, AND OF CARDINAL MAZARIN. THEATRICAL ENTERTAINMENTS, AND DRAMATIC POETS OF THE FRENCH,—MOLIERE,—CORNEILLE,—RACINE. LOUIS XIV. THE REGENCY. LOUIS XV.
When we contemplate the infancy of man, his gradual advance towards maturity, his miserable weakness as a solitary being, and the crudeness of his first notions respecting the nature of civil society, it will not appear extraordinary, that the acquirement of political knowledge has been so extremely slow; or that public happiness has not been more rapidly and generally diffused.
The perfection attained by the ancients, it is true, has ever afforded the imagination of the poetical historian a theme to deck with the choicest flowers of rhetoric; though the cool investigation of facts seems clearly to prove, that the civilization of the world, hitherto, has consisted rather in cultivating the taste, than in exercising the understanding. And were not these vaunted improvements also confined to a small corner of the globe, whilst, the political view of the wisest legislators seldom extending beyond the splendour and aggrandizement of their individual nation, they trampled with a ferocious affectation of patriotism on the most sacred rights of humanity? When the arts flourished in Greece, and literature began to shed it’s blandishments on society, the world was mostly inhabited by barbarians, who waged eternal war with their more polished neighbours, the imperfection of whose government sapping it’s foundation, the science of politics necessarily received a check in the bud—and when we find, likewise, the roman empire crumbling into atoms, from the germ of a deadly malady implanted in it’s vitals; whilst voluptuousness stopped the progress of civilization, which makes the perfection of the arts the dawn of science; we shall be convinced, that it demanded ages of improving reason and experience in moral philosophy, to clear away the rubbish, and exhibit the first principles of social order.
We have probably derived our great superiority over those nations from the discovery of the polar attraction of the needle, the perfection which astronomy and mathematics have attained, and the fortunate invention of printing. For, whilst the revival of letters has added the collected wisdom of antiquity to the improvements of modern research, the latter most useful art has rapidly multiplied copies of the productions of genius and compilations of learning, bringing them within the reach of all ranks of men: the scientific discoveries also have not only led us to new worlds; but, facilitating the communication between different nations, the friction of arts and commerce have given to society the transcendently pleasing polish of urbanity; and thus, by a gradual softening of manners, the complexion of social life has been completely changed. But the remains of superstition, and the unnatural distinction of privileged classes, which had their origin in barbarous folly, still fettered the opinions of man, and sullied his native dignity; till several distinguished english writers discussed political subjects with the energy of men, who began to feel their strength; and, whilst only a rumour of these sentiments roused the attention and exercised the minds of some men of letters in France, a number of staunch disputants, who had more thoroughly digested them, fled from oppression, to put them to the test of experience in America.
Locke, following the track of these bold thinkers, recommended in a more methodical manner religious toleration, and analyzed the principles of civil liberty: for in his definition of liberty we find the elements of The Declaration of the Rights of Man, which, in spite of the fatal errours of ignorance, and the perverse obstinacy of selfishness, is now converting sublime theories into practical truths.