But whilst all Europe was enslaved, suffering under the caprice or tyranny of despots, whose pride and restless ambition continually disturbed the tranquillity of their neighbours; the britons, in a great degree, preserved the liberty that they first recovered. This singular felicity was not more owing to the insular situation of their country, than to their spirited efforts; and national prosperity was the reward of their exertions. Whilst, therefore, englishmen were the only free people in existence, they appear to have been not only content, but charmed with their constitution; though perpetually complaining of the abuses of their government. It was then very natural, in such an elevated situation, for them to contemplate with graceful pride their comparative happiness; and taking for granted, that it was the model of perfection, they never seem to have formed an idea of a system more simple, or better calculated to promote and maintain the freedom of mankind.

That system, so ingenious in theory, they thought the most perfect the human mind was capable of conceiving; and their contentions for it’s support contributed more to persuade them, that they actually possessed an extensive liberty, and the best of all possible governments, than to secure the real possession. However, if it had no specific basis beside magna charta, till the habeas corpus act passed; or before the revolution of 1688, but the temper of men; it is a sufficient demonstration, that it was a government resting on principles emanating from the consent, if not from the sense of the nation.

Whilst liberty had been consumed by the lascivious pleasures of the citizens of Venice and Genoa;—corroded in Switzerland by a mercenary aristocracy;—entombed in the dykes of the covetous Hollanders;—driven out of Sweden by an association of the nobles;—and hunted down in Corsica by the ambition of her neighbours;—France was insensible to her value;—Italy, Spain, and Portugal, cowering under a contemptible bigotry, which sapped the remains of the rude liberty they had enjoyed, formed no political plans;—and all Germany was not only enslaved, and groaning beneath the weight of the most insulting civil tyranny, but it’s shackles were riveted by a redoubtable military phalanx.—Despotism, in fact, had existed in that vast empire for a greater length of time than in any other country;—whilst Russia stretched out her arms with mighty grasp, embracing Europe and Asia. Sullen as the amphibious bear of the north; and so chilled by her icy regions, as to be insensible to the charms of social life, she threatened alternate destruction to every state in her vicinity. Huge in her projects of ambition, as her empire is extensive, the despotism of her court seems as insatiable, as the manners of her boors are barbarous.—Arrived at that stage of civilization, when the grandeur and parade of a palace are mistaken for the improvement of manners, and the false glory of desolating provinces for wisdom and magnanimity, the tzarina would sooner have abandoned her favourite plan of imitating the conduct of Peter the great, in labouring to civilize her kingdom, than have allowed freedom to find a firm seat in her dominions to assist her. She has vainly endeavoured, indeed, to make the sweet flowers of liberty grow under the poisonous shade of despotism; giving the russians a false taste for the luxuries of life before the attainment of it’s conveniences. And this hasty attempt to alter the manners of a people has produced the worst effect on their morals: mixing the barbarism of one state of society, deprived of it’s sincerity and simplicity, with the voluptuousness of the other, void of elegance and urbanity, the two extremes have prematurely met.

Thus pursued and mistaken, liberty, though still existing in the small island of England, yet continually wounded by the arbitrary proceedings of the british ministry, began to flap her wings, as if preparing for a flight to more auspicious regions—And the anglo-americans having carried with them to their place of refuge the principles of their ancestors, she appeared in the new world with renovated charms, and sober matron graces.

Freedom is, indeed, the natural and imprescriptible right of man; without the enjoyment of which, it is impossible for him to become either a reasonable or dignified being. Freedom he enjoys in a natural state, in it’s full extent: but formed by nature for a more intimate society, to unfold his intellectual powers, it becomes necessary, for carrying into execution the main objects, which induces men to establish communities, that they should surrender a part of their natural privileges, more effectually to guard the most important. But from the ignorance of men, during the infancy of society, it was easy for their leaders, by frequent usurpations, to create a despotism, which choking up the springs that would have invigorated their minds, they seem to have been insensible to the deprivations under which they lived; and existing like mere animals, the tyrants of the world have continued to treat them only as machines to promote their purposes.

In the progress of knowledge, which however was very tardy in Europe, because the men who studied were content to see nature through the medium of books, without making any actual experiments themselves, the benefits of civil liberty began to be better understood: and in the same proportion we find the chains of despotism becoming lighter. Still the systematizing of pedants, the ingenious fallacy of priests, and the supercilious meanness of the literary sycophants of courts, who were the distinguished authors of the day, continued to perplex and confound the understandings of unlettered men. And no sooner had the republics of Italy risen from the ashes of the roman jurisprudence, than their principles were attacked by the apostles of Machiavel, and the efforts made for the revival of freedom were undermined by the insidious tenets which he gave to his prince.

The arts, it is true, were now recovering themselves, patronized by the family of the Medicis: but the sciences, that is, whatever claimed the appellation, had still to struggle with aristotelean prejudices; till Descartes ventured to think for himself; and Newton, following his example, explained the laws of motion and gravity, displaying the mechanism of the universe with wonderful perspicacity; for the analysis of ideas, which has since diffused such light through every branch of knowledge, was not before this period applied even to mathematics. The extension of analytical truths, including political, which at first were only viewed as splendid theories, now began to pervade every part of Europe; stealing into the very seminaries of learning in Germany, where formerly scholastic, dry theology, laborious compilations of the wanderings of the human understanding, and minute collations of the works of the ancients, had consumed the fervour of youth, and wasted the patience of age. The college and the court are always connected:—and literature beginning to attract the attention of several of the petty sovereigns of the empire, they were induced to patronize those daring men who were persecuted by the public for attacking religious or political prejudices; and allowing them an asylum at their courts, they acquired a relish for their conversation. The amusements of the chace then yielding to the pleasures of colloquial disquisition on subjects of taste and morals, the ferocity of northern despotism began imperceptible to wear away, and the condition of it’s slaves to become more tolerable.

Education, in particular, has been studied; and the rational modes of instruction in useful knowledge, which are taking place of the exclusive attention formerly paid to the dead languages, promise to render the germans, in the course of half a century, the most enlightened people in Europe. Whilst their simplicity of manners, and honesty of heart are in a great degree preserved, even as they grow more refined, by the situation of their country; which prevents that inundation of riches by commercial sources, that destroys the morals of a nation before it’s reason arrives at maturity.

Frederic the IId of Prussia, with the most ardent ambition, was nevertheless as anxious to acquire celebrity as an author, as he was fame as a soldier. By writing an examination of Machiavel’s Prince, and the encouragement he gave to literary talents and abilities, he contributed very much to promote the acquirement of knowledge in his dominions; whilst, by granting his confidence to the philosophical Hertzberg, the administration of his government grew considerably milder.

His splendid reputation as a soldier continued to awe the restless ambition of the princes of the neighbouring states, which afforded an opportunity to the inhabitants of the empire to follow, during the reign of tranquillity, those literary pursuits, which became fashionable even at the half civilized court of Petersbourg. It now, indeed, appeared certain, that Germany would gain in future important political advantages; for men were beginning to presume to think, and scanned the conduct of the supercilious Joseph with freedom, treating his vanity with contempt.