Before I came to France, I cherished, you know, an opinion, that strong virtues might exist with the polished manners produced by the progress of civilization; and I even anticipated the epoch, when, in the course of improvement, men would labour to become virtuous, without being goaded on by misery. But now, the perspective of the golden age, fading before the attentive eye of observation, almost eludes my sight; and, losing thus in part my theory of a more perfect state, start not, my friend, if I bring forward an opinion, which at the first glance seems to be levelled against the existence of God! I am not become an Atheist, I assure you, by residing at Paris: yet I begin to fear that vice, or, if you will, evil, is the grand mobile of action, and that, when the passions are justly poized, we become harmless, and in the same proportion useless.
The wants of reason are very few; and, were we to consider dispassionately the real value of most things, we should probably rest satisfied with the simple gratification of our physical necessities, and be content with negative goodness: for it is frequently, only that wanton, the Imagination, with her artful coquetry, who lures us forward, and makes us run over a rough road, pushing aside every obstacle merely to catch a disappointment.
The desire also of being useful to others, is continually damped by experience; and, if the exertions of humanity were not in some measure their own reward, who would endure misery, or struggle with care, to make some people ungrateful, and others idle?
You will call these melancholy effusions, and guess that, fatigued by the vivacity, which has all the bustling folly of childhood, without the innocence which renders ignorance charming, I am too severe in my strictures. It may be so; and I am aware that the good effects of the revolution will be last felt at Paris; where surely the soul of Epicurus has long been at work to root out the simple emotions of the heart, which, being natural, are always moral. Rendered cold and artificial by the selfish enjoyments of the senses, which the government fostered, is it surprising that simplicity of manners, and singleness of heart, rarely appear, to recreate me with the wild odour of nature, so passing sweet?
Seeing how deep the fibres of mischief have shot, I sometimes ask, with a doubting accent, Whether a nation can go back to the purity of manners which has hitherto been maintained unsullied only by the keen air of poverty, when, emasculated by pleasure, the luxuries of prosperity are become the wants of nature? I cannot yet give up the hope, that a fairer day is dawning on Europe, though I must hesitatingly observe, that little is to be expected from the narrow principle of commerce which seems every where to be shoving aside the point of honour of the noblesse. I can look beyond the evils of the moment, and do not expect muddied water to become clear before it has had time to stand; yet, even for the moment, it is the most terrific of all sights, to see men vicious without warmth—to see the order that should be the superscription of virtue, cultivated to give security to crimes which only thoughtlessness could palliate. Disorder is, in fact, the very essence of vice, though with the wild wishes of a corrupt fancy humane emotions often kindly mix to soften their atrocity. Thus humanity, generosity, and even self-denial, sometimes render a character grand, and even useful, when hurried away by lawless passions; but what can equal the turpitude of a cold calculator who lives for himself alone, and considering his fellow-creatures merely as machines of pleasure, never forgets that honesty is the best policy? Keeping ever within the pale of the law, he crushes his thousands with impunity; but it is with that degree of management, which makes him, to borrow a significant vulgarism, a villain in grain. The very excess of his depravation preserves him, whilst the more respectable beast of prey, who prowls about like the lion, and roars to announce his approach, falls into a snare.
You may think it too soon to form an opinion of the future government, yet it is impossible to avoid hazarding some conjectures, when every thing whispers me, that names, not principles, are changed, and when I see that the turn of the tide has left the dregs of the old system to corrupt the new. For the same pride of office, the same desire of power are still visible; with this aggravation, that, fearing to return to obscurity after having but just acquired a relish for distinction, each hero, or philosopher, for all are dubbed with these new titles, endeavours to make hay while the sun shines; and every petty municipal officer, become the idol, or rather the tyrant of the day, stalks like a cock on a dunghil.
I shall now conclude this desultory letter; which however will enable you to foresee that I shall treat more of morals than manners.
Yours ———
