But I have left poor Tallien. I wanted you to enquire likewise whether, as a member declared in the convention, Robespierre really maintained a number of mistresses.—Should it prove so, I suspect that they rather flattered his vanity than his senses.
Here is a chatting, desultory epistle! But do not suppose that I mean to close it without mentioning the little damsel—who has been almost springing out of my arm—she certainly looks very like you—but I do not love her the less for that, whether I am angry or pleased with you.
Yours affectionately,
Mary.
LETTER XXIII[8]
[Paris] September 22 [1794].
I have just written two letters, that are going by other conveyances, and which I reckon on your receiving long before this. I therefore merely write, because I know I should be disappointed at seeing any one who had left you, if you did not send a letter, were it ever so short, to tell me why you did not write a longer—and you will want to be told, over and over again, that our little Hercules is quite recovered.
Besides looking at me, there are three other things, which delight her—to ride in a coach, to look at a scarlet waistcoat, and hear loud music—yesterday, at the fête, she enjoyed the two latter; but, to honour J. J. Rousseau, I intend to give her a sash, the first she has ever had round her—and why not?—for I have always been half in love with him.
Well, this you will say is trifling—shall I talk about alum or soap? There is nothing picturesque in your present pursuits; my imagination then rather chuses to ramble back to the barrier with you, or to see you coming to meet me, and my basket of grapes.—With what pleasure do I recollect your looks and words, when I have been sitting on the window, regarding the waving corn!
Believe me, sage sir, you have not sufficient respect for the imagination—I could prove to you in a trice that it is the mother of sentiment, the great distinction of our nature, the only purifier of the passions—animals have a portion of reason, and equal, if not more exquisite, senses; but no trace of imagination, or her offspring taste, appears in any of their actions. The impulse of the senses, passions, if you will, and the conclusions of reason, draw men together; but the imagination is the true fire, stolen from heaven, to animate this cold creature of clay, producing all those fine sympathies that lead to rapture, rendering men social by expanding their hearts, instead of leaving them leisure to calculate how many comforts society affords.