| RELIGION TOSSED IN A BLANKET, 1641. |
The minds of men being much exercised on questions of religion at this time, it was to be expected that the subject would not escape the notice of the satirist. Accordingly, many tracts were published relating to religious matters, some of which are illustrated with woodcut caricatures. There is one of the date of 1641 containing a woodcut of four men tossing Religion (represented by a Bible) in a blanket. The writer condemns the numberless sects which were perplexing men’s minds and tearing the Church asunder:—
‘Religion is made a Hotch potch, and as it were tossed in a Blanquet, and too many places of England too much Amsterdamnified by several opinions. Religion is now become the common discourse and Table-talke in every Taverne and Ale-house, where a man shall hardly find five together in one minde, and yet every one presumes hee is in the right. The Booke of Common prayer which was established by Act of Parliament by that good and Godly King Edward the sixth, and after reestablished by another Parliament by that unparaled and peerlesse princesse Queen Elizabeth, and continued since in the happy Raignes of two gracious kings in the church of England for the service of God these ninetie yeares; yet one would have it to be cast out now, holding it to be a false worship; another is angrie at the vestments and habits of the Ministry; one will not kneel, another will not stand, one will sit downe, one will not bowe, another will not be uncovered, one holds all good manners to be popery, another that all decencie is superstitious, another that railes are Romish (which is false for the papists have no railes in their churches, nor anything so convenient). One foolishly assumes and presumes to save himselfe and some of his Neighbours too, by his good workes; another will be saved by a bare and lazie Faith that will do no work at all, and thus religion is puft and blowne to and fro with every wind of doctrine, and as it were tost in a Blanquet; but of this more largely hereafter in another part which will suddenly be printed, till when and ever it shall be my hearty prayers that as there is but one Shepheard, that is God in his gracious goodnesse and mercie would make us all one sheepfold.’
| CARICATURE OF THE POPE, 1643. |
The shafts of satire were frequently aimed at the Pope and the Bishops. One caricature represents the Pope seated, while a unicorn tumbles the triple crown from his head. The same woodcut illustrates a ‘Letter from the Devil to the Pope of Rome.’ Another tract has a representation of the Pope riding upon a seven-headed monster and holding in his hand a scroll on which are the words ‘Estote proditores’—‘Betraye your Country.’ This advice he is giving to a cavalier, a bishop, and a monk, and at the same time three devils are represented as leaving him and entering into them. This cut, which is repeated in other pamphlets, is curious as an early specimen of caricature, but its meaning is now lost.
| CARICATURE OF THE BISHOPS, 1642. |
The Bishops were treated with as little ceremony as the Pope. In one caricature four of them are represented as falling to the earth, with the following lines underneath the woodcut:—
| ‘The tottering prelates, with their trumpery all, Shall moulder downe, like elder from the wall.’ |
In a pamphlet called The Decoy Duck, printed in 1642, there is a quaint woodcut caricature and a satirical account of how the Bishops of Durham, Lichfield, Norwich, Asaph, Bath, Hereford, Oxford, Ely, Gloucester, Peterborough, and Llandaff were decoyed and deceived by the Bishop of Lincoln (Bishop Williams). I have copied the woodcut, but no quotation from the pamphlet would be understood unless given at great length. It doubtless refers to the charge of high treason against the twelve Bishops.
The abuses of the Established Church in an age when the spirit of dissent was strong were pretty sure to attract the notice of the satirical writer and the caricaturist. Accordingly, we find representations of the pluralist holding a church in each hand and one on each shoulder; while the non-resident clergyman was compared to the locust:—‘The Locust is given to spoile and devoure greene things; it was one of the plagues of Egypt. Non-residents devoure the tithes of many parishes in this kingdome; and they are not to be numbered amongst the least of those plagues that God inflicts upon us for our sins. The Locusts caused Pharaoh and his servants to cry unto Moses that he would entreat the Lord to take them away; and our Non-Residents cause all good people to cry mightily unto God, to the King’s Majesty, and to the Honourable House of Parliament, to reform them or remove them; that there may not be any carelesse Non-Resident in all the coasts of England.... Some of our carelesse Non-Residents have a cure of soules in one place and live in another, like fugitive Captaines forsake their Ensigne and Company at Barwick, and flee to Dover; who being with Jonah commanded for Nineveh, flee to Tarshish; being placed in the Country they run to the Cathedrals, they leave their charge as the Ostrich doth her eggs in the earth and sands, forgetting that either the foot may crush them or that the wild beast may break them, or at the best they leave their Congregations, as the Cuckoo doth her eggs to be hatched of a sparrow or some other bird.’