‘This Vision continued three weeks together, which terrified the whole country, for that no man could discover the truth thereof.
| STRANGE VISION IN THE AIR, 1642. |
‘About the 20 of September there fell so great a Tempest and so fearful a Thunder about midnight, as the Heavens were darkened, and those that were awake were almost distracted, but the Vapours being disperst, and the Element cleere, the people might read in Arabian characters these words in the Firmament, O Why will you believe in Lies. Betweene two and three in the morning there was seen a woman in white compassed about with the Sun, having a cheerfull countenance, holding in her hand a Booke, coming from the Northeast, opposite against her were Armies of Turkes, Persians, Arabians, and other Mahometans, ranged in order of Battaile, and ready to charge her, but she kept her standing, and onely opened the Booke, at the sight whereof the Armies fled, and presently all the lamps about Mahomet’s Tombe went out, for as soon as ever the Vision vanished (which was commonly an hour before sunne rising) a murmuring Wind was heard, whereunto they imputed the extinguishing of the lamps. The antient pilgrims of Mahomet’s Race, who after they have visited this place, never use to cut their haire, were much amazed, for that they could not conceive the meaning of this vision, only one of the Dervices, which is a strict religious order among the Turkes like unto the Cappuchins amongst the Papists, and live in contemplation, stepped up very boldly and made a speech unto the Company which incensed them much against him, so as the poore Priest for his plain dealing lost his life, as you shall hereafter heare.’
Then follows the speech of the Dervish to the Turks, who became so incensed that they put him to death, ‘the poore man crying to the last gaspe, O thou woman with the Booke save me, and so he died. At which time there was a feareful tempest.’
It seems to have been a favourite method amongst the Puritan pamphleteers of inducing belief in a particular creed or doctrine by setting forth the awful consequences arising from adherence to an opposite faith. Thus, in 1645, in the parish of Kirkham, a Popish gentlewoman was said to have become the mother of a child without a head, because she wished she might bear a child without a head rather than her offspring should become a Roundhead. Again, it was related that in Scotland a woman wished she might become the mother of a monster rather than her child should receive the rites of the Church of England. Accordingly, the child was born with two heads, long donkey-like ears, &c. In all these cases the pamphlets recording these extraordinary occurrences are illustrated. The apparitions of deceased persons were also used as a means of enforcing certain views. For example, in 1642, the ghosts of King James, the Marquis of Hamilton, George Eglisham, and the Duke of Buckingham, were made to hold a conversation, wherein Buckingham was charged with having caused the deaths of the others by poison. Buckingham confesses his guilt and promises to weep repentant tears. This pamphlet is also illustrated. The sermons of the Roundhead preachers were sometimes parodied, as in the case of a humorous pamphlet entitled, ‘A Seasonable Lecture, or a most learned Oration; disburthened from Henry Walker, a most judicious quondam ironmonger, &c.’ There is a woodcut to this pamphlet representing a person holding forth from a tub to several others who are listening to him. In ‘A Glasse for the Times, 1648,’ there is a woodcut representing the ‘Orthodox true Minister’ preaching in a church, while the ‘Seducer, or False Prophet,’ is holding forth to people in the open air; and the reader is instructed as to the difference between true ministers and false teachers.
Amongst the numerous executions that took place about the beginning of the Civil War, some of the sufferers belonged to the Roman Catholic Religion, and went to the gallows for conscience sake. In 1643 a certain Father Bell, a Romish priest, was hanged; and a few days after the execution a pamphlet was published, entitled ‘The Confession, Obstinacy, and Ignorance of Father Bell, a Romish Priest, wherein is declared the manner of his Tryall, Condemnation, and Execution on Munday December 11, 1643.’ There is a woodcut of the execution of Father Bell, and an account of his behaviour on the occasion, his speech at the gallows, and his disputatious conversation with the Sheriff.
Though many persons were put to death for witchcraft during the Long Parliament, I have met with no illustrated record of any such event. Matthew Hopkins was ‘witch-finder general’ at this time, and he had a flourishing trade. He had a regular system for finding out witches; but it appears that it must have been called in question, for the objections to his system and his answers thereto were delivered to the Judges of Assize for the County of Norfolk in 1647. A pamphlet of that date contains a full account of Hopkins’s rules for finding witches, and it is illustrated with a woodcut representing the interior of a house, with the witch-finder, two witches seated, and surrounded by their imps in the shapes of animals.
The Welsh Post of 1643 is a curious illustrated pamphlet which relates the news of the Civil War in language such as was supposed to be used by a Welshman speaking English. It begins thus:—‘Whereas there hath beene many Tiurnals and Passages, the truth whereof hath beene much suspected, so tat her doth not be certaine to heare the true report of her pretherns proceeding; her hath terefore chosen to herselfe a fery true Printer (tat do scorne to print lie) to print a weekly Tiurnall for her dear Countryman of Whales to understand te fery truth marke you me tat now, for ferily her will not lye truly, but tell her te pare naked truth.’ The news from Oxford is that ‘te kings forces are fery weake there, and that the Countrey are fery glad of it, because of teir intolerable trouble and charge.’ There is also news from Northamptonshire, Cheshire, Gloucester, Plymouth, Yorkshire, &c, all related in the same language.
| HOPKINS, THE WITCHFINDER, 1647. |
The Welsh Plunderer is another pamphlet, with a woodcut of a Cavalier, which is probably intended for Prince Rupert. It contains a rambling protestation from ‘Shinkin’ of his loyalty, and states what he will do in case Prince Rupert should visit Wales.