After having rendered the last duties to my wife, and her dowry to her father, I still remained in my own house, which was now all that was my own; and even this was completely stripped, with the exception of one room, which Don Andrea, out of compassion, had furnished for me with a few articles of trifling value. Here I was occupied in making reflections on the past, and in devising means for my future subsistence.
What now can I possibly do? said I to myself. I fear I shall find no more Apothecaries, no Banker like that at Milan, no more relations to trust their jewels to my care. What then is to become of me? O Sayavedra, my dear confidant, how do I now miss you! Why can you not be witness of my troubles when I stand so much in need of your address and advice? Were you now present, we could together devise some scheme for my relief; but, alas, I have lost you! I ought no longer to rely on your assistance, which, perhaps, at this moment, you repent sorely having ever afforded me.
This last thought affected me exceedingly, and I felt so disgusted with the world that I resolved to quit it. I must, said I, turn my thoughts to the church. In that asylum I may possibly find that solid happiness which I have hitherto sought for in vain. How many knaves have made their fortune in this way? why, therefore, should I not try my luck? I may become a good preacher; and the pulpit is the road to bishoprics. Let the worst come to the worst, with the money I may get for my house I may be able to purchase some chance benefice; and even should I be so unfortunate as not to meet with one, I can only put my money out at interest; and if the dividends be not sufficient for me to lead an agreeable life, I must make up for it by becoming chaplain to some rich nunnery. Though I already know more Latin than is necessary to fill a place of that description, yet will I, nevertheless, go to Alcala, and take one course of philosophy, and another of theology, that I may be the more worthy of it. And if the condition of a scholar should appear to me too arduous for a man of my age, I can but at last have recourse to the good fathers of the order of St. Francis, who, when they have once heard me sing, would receive me among them, though I could not read a word.
Thus you see, friendly reader, that persons of wit are never at a loss. A fine resource, truly! you will answer; to embrace an Ecclesiastical life with the sole view of enjoying every terrestrial comfort, is not seeking a very canonical vocation. Agreed, I will not contend with casuists on this point: but will candidly confess that I consulted custom more than the Canons, and that, in thinking of becoming priest, I studied nothing but my own convenience. I communicated my intentions to my father-in-law, wishing to persuade him that they were the effect of a thousand moral reflections I had made on the uncertainty of all earthly blessings; or rather that I was inspired by heaven. As this banker was not much better than myself, he applauded my resolution, which, he said, he could not sufficiently praise, were it only for the sake of escaping my creditors.
It now only remained for me to sell my house, which I very soon did. I met with a purchaser who gave me almost as much as it had cost me, the quarter of the town having been much built upon since I bought it. As soon as I had completed this sale, I carried the money to the bank. It could bring me in but very little, but in addition to its being there in safety, I could draw it out again whenever I pleased. After having thus disposed of my property, procured a proper dress for a student who aspired to sacred orders, which consisted of a long cloak and cassock, and after having bid adieu to Don Andrea and my best friends, I set out for the town of Alcala, where I arrived a few days before the opening of the colleges. I was at first doubtful where I should take up my lodging; whether to enter myself in a college, or hire an apartment and board in the town. I had been accustomed to enjoy entire liberty at my own house, to live according to my own fancy, to eat what I pleased, without being subject to stipulated hours, which I must conform to in a boarding house, where I should dine and sup with the students, the majority of whom were mere children. On the other hand, when I considered the expense of an establishment of my own; of keeping a servant who might be addicted to thieving, gallantry, or wine, or perhaps all three together; not to mention other inconveniences which are attached to the life of a young man completely his own master, I decided at last that I would enter myself at one of the boarding houses, and accordingly agreed with one which I thought would be most suitable to my age.
I was not long without acquaintances. I was fortunate enough to meet with some students of about my own age. With these I associated; for I was ashamed to keep company with the younger ones. I began by applying myself to the study of philosophy, in which, as I united indefatigable perseverance with a natural happy genius, I soon made great progress, and at the end of two years was considered one of the first students in the university. After having gone through my course of philosophy, I took my degrees as Master of Arts, in which I got the second place, though I well deserved the first. This injustice was winked at in favour of the son of one of our most celebrated professors. I did not murmur at it; on the contrary, I felt more pride in hearing it said by every body that I had been unfairly passed over, than I should have felt if justice had been done to me. I next commenced upon Theology, and continuing to study with the same ardour, it soon became mere amusement to me, and I felt, or, at least, fancied that I grew wiser every day.
Although I made it a point of honour never to miss a single lesson, and was, consequently, much engaged in my scholastic duties, yet I had still some time for pleasure. As I had been long accustomed to good cheer, and fared but badly at the boarding-house, I generally gave a little entertainment twice or thrice a week, by which I acquired the reputation of a rich and generous man; and what will more surprise you, during almost four years that I lived in this manner, I formed no sort of acquaintance with females, even the most modest. I scarcely knew whether there were any lovely women in the town; in fact, I carefully shunned every opportunity of hearing any thing about them. I took great credit to myself for being thus upon my guard against the fair sex; for I knew by experience how dangerous it was for me, and had the resolution during almost the whole course of my studies to avoid that rock: happy indeed, had I completely finished them without at last splitting upon it!
I was now on the point of passing as Bachelor in Divinity; and I was obliged in the first place to take orders, which are only bestowed on persons who possess some cure, chapel, or other living, I was greatly at a loss what to do; for since I had studied at the University I had consumed the better half of my resources. In this dilemma I bethought myself of applying again to the father of expedients, Don Andrea. I had taken care to keep up a correspondence with him, in which I had rendered him an exact account of my success in my studies, which he had always professed himself extremely pleased at. I now wrote and informed him of my present difficulty, and entreated his advice. He answered that he was much pleased to have it in his power to oblige me; that he would with that view make over my wife’s portion to me as if to found some chapel, and that in the deed it should be stipulated, that I should cause a mass to be said every day for the soul of the defunct. But at the same time, I was to declare by another deed, that this property was not a farthing of it my own, and that I would put Don Andrea in possession of it whenever he thought proper. A false conveyance of this description, made for religious purposes, so far from appearing to me to infringe the decrees of the holy councils, did not raise the slightest scruple in my conscience. I grant you I was a man not to be over nice in the business, any more than my father-in-law, who I verily believe had never in his life transacted business less deviating than this from the Ecclesiastical Canons. Be that as it may, however, not being able to do otherwise, this was the gate at which I now fully intended to enter the sanctuary of the ministers of religion.
In the mean time, until I could receive orders, I began to avoid all sorts of company; and to live more regularly in frequenting places of worship. One day when the weather was extremely fine for walking, I quitted the town on a pilgrimage to St. Mary of the valley, an agreeable hermitage, situate about a mile distant. On my way I overtook a great concourse of people on their journey to the same spot, and the Chapel of the Saint was so crowded when I arrived, that there was scarcely room to kneel down in it. A lady, who sat two or three paces from me, observing my embarrassment, retired somewhat further back, as if by that action to make room for me next to her. I was extremely surprised at this polite attention from a female with whom I was not acquainted, and who, I thought, could not know me; and in spite of my affected gravity, I could not help fixing my eyes on her elegant figure, doubting not, from her dress and demeanour that she was a lady of some consequence.
She carefully concealed her face from me, darting, however, an occasional glance at me with one eye, which pierced my very soul. I took possession of the vacant place near her, and wishing to testify my gratitude in some compliment I said in a whisper: “How dangerous is this politeness!” “I can scarcely think that you can be afraid of it,” said she in the same tone. I dared not reply for fear of being overheard by the ladies who sat by her, and seemed to be of her party. I looked at them all attentively, and in one of them I recognized the widow of one Dr. Gracia, a physician, a lady already in years, and who kept a boarding house in the town. I knew that she had three daughters who were called the three Graces, as well on account of the name of their father, as of their lovely persons. I had now no doubt that the lady whom I had just spoken to, must be one of these three celebrated sisters; and as report boasted particularly of the beauty and wit of the eldest, I could not help wishing that it might be her; a wish, however, which I could not entertain without considerable alarm for my heart. With the reputation of being extremely pretty, these young ladies had not the character of being Vestals. This was not much to be wondered at, Doctor Gracia having left his affairs in such a state as obliged his widow to take in boarders for a livelihood. If slander does not even spare young ladies brought up with the utmost severity, how could it possibly respect our three Graces, who were eternally surrounded with gallants? their father had been a man of pleasure, and had caused them to be instructed in music and other accomplishments; more intent upon fitting them for society, than forming their minds to virtue. I was perfectly well acquainted with all this; and they on their side knew well who I was. They had heard that I was well versed in music, that I had plenty of money, and a peculiar talent in spending it. These excellent qualities, which they admired in a man, made them extremely desirous to scrape acquaintance with me, and to induce me to increase the number of their boarders. This proposal had before been made to me, but I had rejected it, for fear of involving myself in some fresh intrigue. I had even made oath to avoid every snare that love might lay for me, and I did not expect, that in the holy place where I now stood, I should break this oath. Nevertheless, I felt a sort of agitation which so much resembled the first emotions of a growing passion, that I was alarmed at it. “Guzman,” said I to myself, “make not a fool of yourself here. What God did you come to worship in this church? Let not your heart be taken by surprise. Can you wish to lose the fruits of so many years study?”