The holy doctor Alphonsus of Liguori relates from his experience: "The walls of Jericho did not collapse more quickly at the trumpet call of Josue than false teachings disappear after the earnest praying of the rosary. The swimming pool of Jerusalem was not as healing for the bodily sick as the rosary is as remedy for the spiritually diseased."
These few examples, to which I could add hundreds of other similar instances, prove the miraculous efficacy of the rosary. Oh, that all Christians would grasp this weapon to attack and conquer all enemies of Church and soul!
Great dangers threaten the spiritual weal of the individual, family and community. Let us, then, arise and grasp the mighty sword which is like to none, the holy rosary, and let us attack with it the Goliath of our times, corruption and godlessness. As David courageously met the enemy of Israel with the humble sling in his hand and conquered because God was with him, so let us face the enemies of Christendom and of our salvation, with the humble wreath of the rosary in our hands, and the intercession of the Blessed Virgin will secure for us God's grace and assistance, and with God to fight our battles, who will do us harm? Amen!
[IV. THE EXCELLENCE OF THE VARIOUS PARTS OF THE ROSARY]
(a) The Sign of the Cross
"The foundations thereof are in the holy mountains."—Ps. lxxxvi, I.
Dear brethren, we have seen in our previous discourses upon the rosary how for more than six centuries the rosary has proved itself a great, indeed a marvelous, power and help in times of stress. This, of course, was apparent from its very origin. It was a special instrument of divine Providence in troublous times of Church and Society. The various parts of the rosary are admirably adapted to exercise such great power and efficacy. The Our Father, the Hail Mary, the Creed, the Glory be to the Father, and the Sign of the Cross, which are said in reciting the rosary, are the most beautiful, I the holiest and most excellent of prayers, and for this reason also the most potent and efficacious. The mysteries of our holy faith, which are at the same time meditated upon, embrace the entire work of our redemption, in its work (joyful mysteries), its accomplishment (sorrowful mysteries), and in its fruits (glorious mysteries). Meditation combined with prayer as it is contained in the rosary renders it a perfect prayer. The rosary furthermore is the best means of honoring Mary, and therefore it is the best means for obtaining Mary's powerful intercession.
That we may understand and perceive the whole beauty and excellence of the rosary let us closely view its component parts, and we will begin to-day by considering the opening of the rosary, namely the sign of the Cross. This has a most sublime meaning, and has of itself great power and efficacy. It is a sign of honor, of blessing and of power. In this threefold aspect let us consider it to-day.
I. The sign of the Cross is, first of all, a mark of honor. It reminds us of the holy Trinity and of our relation to the triune God. The Father has created us, the Son redeemed us, and the Holy Ghost has sanctified us. God the Father created us after His own image, and therefore we bear a resemblance to God in our souls. Our soul is a spirit, as God is a spirit. It has understanding and free will; it can be holy; it can become perfect, since our heavenly Father is perfect. Our soul is immortal, as God is immortal, and it is destined to partake in heaven of divine glory and happiness. Is there not in this resemblance and likeness to God an unspeakably high dignity and glory for man? We are reminded of this by the sign of the Cross. The Son of God redeemed us through the Cross. After sin had reduced the human race to a state of ignominious bondage the Son of God, moved by infinite love, became incarnate for us, in order to make satisfaction for our sins and to remove from us their awful consequences. From slaves of sin and of the devil, He has made us just and children of God. Having been redeemed, we now call God our Father; and Jesus, the Son of the eternal Father, calls us His brethren. Of all this we are reminded by the Cross, for we were redeemed through the Cross, and became children of God and heirs of heaven. Thus the Cross is the glorious sign of our redemption. The Holy Ghost sanctifies us by dwelling in us and making of us His temples. What an honor for us! The sign of the Cross reminds us of this honor.
In truth is therefore this sign a mark of the highest honor, and the Christian's greatest glory. In this sense the Apostle wrote to the Galatians: "But God forbid that I should glory, but in the Cross of our Lord Jesus Christ" (Gal. vi, 14). This means, according to Saint Chrysostom: "I glory only in the Cross of our Lord Jesus Christ, namely, in the faith, in grateful remembrance and contemplation of the benefactions of the Cross, through which we were redeemed and have received the grace to lead a devout: life and to strive for eternal happiness. In the Cross we recognize thoroughly the enormity of our guilt and the boundless love of God."