God has shown us that He wishes many to co-operate with the Church and with the Christian in their fight for faith and salvation. Let all use this weapon.
My dear brethren, in the first book of Kings we read how the Philistines went forth to battle against the Israelites. The Philistines arrayed their forces on a mountain, and the Israelites occupied a mountain on the opposite side, so that the valley was between them. Then there went out from the hordes of the Philistines a man named Goliath, a giant of enormous strength, who challenged the Israelites to let one of their men fight him hand to hand, the result of this contest to decide the victory or defeat of either army. A youth named David, inspired and urged by the spirit of God, went forth with a few smooth stones and a sling to meet this Philistine, and as Goliath rushed toward him David cast the stones with the sling and struck the Philistine in the forehead, and he fell upon his face to the earth. David then ran and stood over the Philistine and took his sword and slew him. Israel thus gained the victory over the Philistines. But when for this victory exceeding praise was given to David, King Saul became angry and sought the life of the youthful hero. In his flight David came to Nobe. Not having any weapon, he said to the high priest Achimelech: "Hast thou here at hand a spear or a sword?" The high priest answered: "Lo, here is the sword of Goliath, whom thou slewest in the valley of Terebinth, if thou wilt take this, for there is no other but this." And David said, "There is none like that, give it me."
These last words, which I have made the text for my address to-day, we may fitly apply to the holy rosary. For the rosary has ever since its origin proven itself a conquering weapon for the Church, as also well as for the individual Christian, against the most powerful enemies of God and of His Church. Let us consider the fact for the greater glory of God and of the Queen of the rosary.
Since the introduction of the rosary by St. Dominic, for more than six hundred years therefore, the great victories of Christianity against the many and ferocious enemies of the Church are ascribed to the devotion of the rosary. The Church has at all times had enemies, who with all their power and in all their evil ways have opposed and persecuted her. Nor is this surprising. Ever since Satan succeeded in beguiling our first parents into sin, he has continued to sow dissention among mankind. Beginning with Cain and Abel, there have been children of God who obeyed God's commandments, and, on the other hand, children of Satan, as holy Scripture calls them, who seek their salvation in the pleasures of this life. Since the time of Cain and Abel, mankind has been split into two divisions, one seeking the kingdom of God, the other the kingdom of the world, the kingdom of Satan.
When our Saviour conquered Satan He left him power over those who make themselves slaves to the sensual pleasures, and thus there exists an evil force against the Church, and it will exist to the end of time. This is a fact that we must keep in view in order to fully understand and judge the conditions. The realm of darkness, Satan's realm, stands opposed to the realm of Christ. Satan and his adherents carry on the warfare against the Church of Christ, as they assaulted Christ Himself. "As they have persecuted me, they will also persecute you," so did Christ prophecy.
The Church of Christ demands the subjection of the flesh; she preaches against luxury, pride and selfishness. She preaches chastity and submission to the commandments of God; she preaches penance alike to those of high and low station in life. This angers all those who would indulge in the evil things of this world. They cry: "Let us break her bonds asunder; and let us cast away her yoke from us." But as Christ foretold the persecution of His Church, so He also foretold that the gates of hell would not prevail against her. The Church of God will in due time conquer all her enemies, some will be converted, while others who are obstinate will perish in the battle. In all these battles and victories of the Church, Mary, blessed mother of her divine Founder, co-operates with the Church through her intercession. Mary was already spoken of in paradise as the one who would come to tread upon the head of the serpent, the spirit of darkness. This she has done by becoming the mother of God, by bringing forth the Redeemer. And as Jesus through Mary's co-operation came into this world, so He desires her co-operation in ruling the world. The history of the contests and Victories of the Church verify this throughout the centuries.
The evil spirit has a twofold weapon with which he assails and combats God's Church; namely, the godless rulers of the world and heresy. Through the godless authorities of the world Satan has endeavored since the beginning to crush the Church; through heresy he attempts to destroy the Church by internal dissension. Both weapons are used together, for heresy and calumny can not prevail without substantial support, and heretics seek worldly power and assistance. On every page of Church history we find recorded the clashes planned by these evil forces, from which the Church always came out not conquered, but a conqueror.
The history of the veneration of Mary tells us that the Blessed Virgin Mary helped to win these victories. During the early times, when fierce battles against the Church were raging, bishops and priests knew of no more efficacious means to avert these dangers than to exhort the faithful to pray to the Blessed Virgin. Thus we read in history that the holy bishops and martyrs Ignatius and Irenaeus did this in the second century, and in the third century it was Pope Calixtus who advised the faithful to take refuge with the Blessed Virgin in time of persecution of the Church. And so on through all Christian times.
Since the introduction of the rosary by St. Dominic all great victories have been credited to the devotion of the rosary. The first great conquest of the Church effected by the rosary was the victory over the Albigenses, who had spread heresy in southern France and had caused great havoc in Church and State.
St. Bernard complained in those times: "The churches are empty, the people without priests, the Sacraments without reverence. People on their deathbed refuse the assistance of the Church, ridicule penance."