“No. 2. Containing ninety-eight of farmers killed in their houses; hoops red, figure of a hoe, to mark their profession; great white circle and sun to show they were surprised in the day time; a little red foot to show they stood upon their defense, and died fighting for their lives and families.

“No. 3. Containing ninety-seven of farmers; hoop green to show they were killed in the fields; a large white circle with a little round mark on it for a sun to show that it was in the day time; black bullets marked on some, a hatchet mark on others.

“No. 4. Containing one hundred and two—eighteen marked with a little yellow flame, to denote their being of prisoners burnt alive after being scalped; their nails pulled out at the roots and other tortures. One of these latter being supposed to be an American clergyman; his hand being fixed to the hoop of his scalp. Most appear to have been young or middle aged men; there being but sixty-seven very gray heads among them all, which makes the service more essential.

“No. 5. Containing eighty-eight scalps of women; hair long, braided in Indian fashion to show they were mothers; hoops blue, skin yellow ground with little red tadpoles to represent by way of triumph the tears of grief occasioned to their relatives; black scalping knife or hatchet at the bottom, to mark their being killed by those instruments. Seventeen others hair very gray, black hoops, plain brown color; no marks but the short [pg 155] club or cassetete, to show they were knocked down or had their brains beat out.

“No. 6. Containing one hundred and ninety-three boys’ scalps of various ages. Small green hoops, whitish ground on the skin, with red tears on the middle and black marks, knife, hatchet or club as their death happened.

“No. 7. Containing two hundred and eleven girls’ scalps, big and little, small yellow hoops, white ground, tears, hatchet, scalping knife.

“No. 8. This package is a mixture of all the varieties above mentioned, to the number of one hundred and twenty-two; with a box of birch bark containing twenty-nine little infants’ scalps.

“With these packages the chiefs send to your Excellency the following speech delivered by Conicogatachie in council:

“‘Father—We send you herewith many scalps that you may see we are not idle friends. We wish to send these scalps to the great King, that he may regard them and be refreshed; and that he may see our faithfulness in destroying his enemies and be convinced that his presents have not been made to an ungrateful people—etc—.’”

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