“Why,” he said, “it’s the child of Madame George, my parishioner, and I baptized it myself.”
Yet he had never heard of La Force nor of Mettray!
St. Foy is an old-fashioned town, charmingly situated on the banks of the Dordogne. The road to La Force wound along the river side, and had in some places been rendered impassable by the late inundations. As we proceeded on our way, sometimes on foot, sometimes in the crazy old vehicle we had hired, we caught glimpses of scenes so sunny, so full of tender beauty, so poetic, and so peaceful, that we felt as if we would fain escape to La Dordogne whenever the troubles of the world might lie heavy upon us. River, vineyard, hill and wood, all softened and illumined by the autumn sunshine, made up a little rural world very fresh and sweet to live in; one wonders, can any one be very unhappy here?
We brought letters with us from English friends, and the good pastor and his wife received us with more than kindness. Two or three pastors from Geneva were staying in their house, so that we found ourselves in quite a little Methodist community; and not being Methodists ourselves, though full of respect for all that is good in Methodism, it startled us a little to be catechised thus:—“The great and good Spurgeon, what is he doing at this moment?” “How many believers are gathered every Sabbath in his temple?” &c. &c. It was so new, too, to feel, in a world where the spirit of inquiry had not yet penetrated, and to know that here, if nowhere else, the authors of Ecce Homo and The Pentateuch Explained were all but unknown.
Naturally the conversation fell upon the present aspect of Protestantism, or rather Methodism, in France.
“It is very difficult to be a Protestant in France,” said Pastor B——, and sighed. “When I think of the reception I had in England, and of the precious friends there whose prayers are ever with me, I compare myself to some solitary exile in a hostile land.”
He went on to tell us much that was interesting and unexpected. It seems that the Protestant population decreases in France, on account of the disinclination or disability of the young men to marry, and, in some places, the little communities threaten to die away altogether.
After dinner and coffee, one of the ministers from Geneva gave a little religious discourse, our kindly host extemporised a prayer, and we were conducted to our rooms. But long past midnight we heard earnest voices in discussion, and by daybreak the sounds commenced afresh. It was the Pastor B—— and his friends who sat up late and rose early to discuss the prospects of the Church, as their time of intercourse was drawing to a close. When we came down to breakfast the visitors had gone.
The asylums of La Force are well worth the study of any one interested in the lowest forms of helplessness and suffering. Nothing can equal the cheerfulness and orderliness of the buildings both within and without. The rooms are spacious, well ventilated, and looking on pleasant landscapes of corn-field and vineyard; a pretty church is in construction close by; and both boys and girls have large gardens in which to play or work. The climate of La Dordogne is mild and sunny; snow is almost unknown; and on this November day when we found ourselves at La Force, the temperature was very nearly that of summer. Fortunate, indeed, are these poor idiots who rejoice in such material and moral sunshine; for the loving care and sympathy with which they are surrounded is, I should say, quite unequalled. We have read of the Crimean soldiers kissing Florence Nightingale’s shadow as it fell on the wall; and as the good Pastor moved along, there were looks of love and gratitude following him that did the heart good to witness. The most touching feature of Pastor B——’s Orphanages is the way in which the blind are taught to lead the blind. We saw an idiot boy acting as writing-master to a dozen children more or less imbecile, and idiot girls tending upon the paralysed and the epileptic. In one room there were about twenty poor things all more or less personally and mentally deformed; and the distorted faces, bent limbs, oblique eyes, and soulless grins and gesticulations, were horrible. Pastor B—— shuddered at the accustomed sight, and told us that most of these children were born of sin and shame too horrible to mention. With very few exceptions all have been taught to read, to write, to sew, and to labour in the fields; the great hindrance to the good minister’s scheme is want of money.
“We have many kind friends and supporters both in England, France, and Switzerland,” he said; “and yet we have hard work to pull through. Many people seem to think they do us good service in sending a poor orphan or idiot; we take all in, but at a cost far beyond our present means.”