[2] Davis, Spanish Conquest of New Mexico, 1869, pp. 351, 352.
[3] The writer is indebted to Mr. A. F. Bandelier for the information regarding the Catholic missions.
[4] Sûs´sĭstinnako is referred to both as father and mother, he being the parent of all, and sometimes as grandmother or the first parent.
[5] In this paper the words “cardinal points” are used to signify north, west, south, east, zenith, and nadir.
[6] The Ï´ärriko or ya´ya (mother) is an ear of corn which may be any color but must be symmetrically perfect, and not a grain must be missing. Eagle and parrot plumes are placed in pyramidal form around the corn. In order that the center feathers may be sufficiently long they are each attached to a very delicate splint. The base of this pyramid is formed of splints woven together with native cotton cord and ornamented at the top with shells and precious beads. A pad of native cotton is attached to the lower end of the corn. When the ya´ya is completed there is no evidence of the corn, which is renewed every four years when the old corn is planted. The ya´ya is made only by the theurgists of the cult societies, and continency must be practiced four days previous to the making of the Ï´ärriko, and an emetic taken each of the four mornings before breaking fast for purification from conjugal relations. A ya´ya is presented by the theurgist to each official member, the little ones being apparently as appreciative and proud as their elders of the honor conferred upon them. The Ï´ärriko is the Sia’s supreme idol. The one given to the writer by the theurgist of the knife society is now in the National Museum.
[7] Though it is not mentioned in the story, it seems to be understood that these games were played for the houses, for had Po´shaiyänne lost the games he would have lost the houses.
[8] Ancient flat shell beads as thin as paper.
[9] This reference to tables appears to evidence the fact that this portion of the cosmogony is of later date, and the whole paragraph savors of a coloring from Christian or biblical teaching.
[10] The culture hero of the Sia bears a name similar to that of the corresponding prodigy among the Zuñi. The same is true of other of their mythological beings.
[11] Fifth Ann. Rept. Bu. Eth., pp. 539-553.