[102] To be found in The Priest, the Woman and the Confessional.
[103] Ibid, p. 77-8.
[104] Ibid, p. 287.
[105] A Shenandoah correspondent of the Pittsburgh Commercial Advertiser, June 5, 1885, wrote:
SHENANDOAH, PA., June 5.—Father Wolonski, of this place, the only priest of the Uniate Greek Church in this country, has been recalled to Europe.
The Uniate Greek Church, it will be remembered, comprehends those Christians who, while they follow the Greek rite, observe the general discipline of the Greek Church and make use of the Greek liturgy, are yet united with the Church of Rome, admitting the double procession of the Spirit and the supremacy of the Roman Pontiff, and accepting all the doctrinal decisions subsequent to the Greek schism which have force as articles of faith in the Roman Church. The usage of the Church as to the law of celibacy is, with the consent of the Roman Pontiff, the same as among the other Greeks, and Father Wolonski brought a wife with him to Shenandoah when he came here last December. This fact has made both the priest and his religion, subjects of great importance here, and the attention they have received has resulted in his recall to Limberg, Austria, the see of the diocese from which he was transferred here.
FATHER WOLONSKI AND THE ARCHBISHOP.
When Father Wolonski arrived in Philadelphia he visited the Cathedral and sought an interview with Archbishop Ryan, but when that gentlemen then came to Shenandoah, as directed by Bishop Sembratowicz, of Limberg, who sent him on his mission, Father O’Reilly, of the Irish Catholic Church, warned his congregation, under pain of excommunication, to shun the church and priest, at the same time tacitly denying that the Roman Church recognized the right of any priest to marry. The matter led to great controversy, during which Father Wolonski established his congregation, and arrangements have been made for the erection of a church. To avoid further trouble, however, the Bishop of Limberg has selected and sent an unmarried priest to succeed him, and Father Wolonski will return to Austria. Father Wolonski is an intelligent and highly-educated gentleman, and has made a large number of friends during the few months he has been here. He speaks several languages, and during his stay here acquired a remarkable knowledge of English. He has worked incessantly since his arrival here for the temporal as well as the spiritual comfort of his people, and has made a large circle of acquaintances, who will regret his departure from the town.
[106] And yet the world “does move,” and the experience of the church is much that of the big elephant Jumbo, who in opposing his vast form to a train of cars met his death at the engine.
[107] The Chili mantas and skirts of white flannel are worn by penitentes, or women who have committed some heinous sin and thus advertise their penitence; or those who have taken some holy vow to get a measure nearer heaven, and go about the street with downcast eyes, looking at nothing and recognizing no one. They hover about the churches, and sit for hours crouched before some saint or crucifix, saying prayers and atoning for their sin. In the great Cathedral at Santiago, and in the smaller churches everywhere, these penitentes, in their snow-white garments, are always to be seen, on their knees, or posing in other uncomfortable postures, and looking for all the world like statues carved in marble. In the Santiago Cathedral they cluster in large groups around the confessionals, waiting to receive absolution from some fat and burly father, that they may rid their bodies of the mark of penitence they carry and their souls of sin. Some of them make vows, or are sentenced by their confessors to wear their white shrouds for a certain time, while others assume them voluntarily until they have assurance from their priest that their sin is atoned for. Ladies of the highest social position and great wealth are commonly found among the penitentes, as well as young girls of beauty and winning grace. Even the wives of merchants and bankers wander about the streets with all but their eyes covered with this white mantle, which gives notice to the world that they have sinned. The women of Chili are as pious as the men are proud, and this method of securing absolution is quite fashionable. Those souls that cannot be purged by this penitential dress retire to a convent in the outskirts of the city called the Convent of the Penitents, where they scourge themselves with whips, mortify the flesh with sackcloth, sleep in ashes and upon stone floors, and feed themselves on mouldy crusts. Some stay longer and some a less time in these houses of correction, until the priests by whose advice they go there, give them absolution; but it is seldom that the inmates are men. They are usually women who have been unfaithful to their marriage vows, or girls who have yielded to temptation. After the society season, after the carnival, at the end of the summer when people return from the fashionable resorts, and at the beginning of lent these places are full, and throngs of carriages surround them, waiting to bear back to their homes the belles who are sent here and can find no room to remain. For those whose sins have been too great to be washed out by this process, for those whose shame has been published to the world and are unfitted under social laws to associate with the pure, other convents are open, established purposely as a refuge or House of Detention. Young mothers without husbands are here cared for, and their babes are taken to an orphan asylum in the neighborhood to be reared by the nuns for the priesthood and other religious orders. It is the practice for parents to send wayward daughters to these homes, while society is given to understand that they are elsewhere visiting friends or finishing their education. After a time they return to their families and no questions are asked.