The clothing of the male Esquimo consists of a kooletah (deerskin coat with hood attached), nanookes (foxskin trousers) and kamiks (sealskin boots); that of the female Esquimo, a kopetah (foxskin coat with hood attached), nanookes (foxskin trousers) and hip length kamiks (sealskin boots). The shirts of the male and female Esquimo are made from the skin of the auks, and one hundred and fifty of these little birds are used in the manufacture of one shirt.
The largest Esquimo family known among the North Greenland tribe, numbers six; as a rule, an Esquimo family rarely outnumbers three. An Esquimo family is not stationary. Rarely does a family remain in one place longer than one season, which is nine months. The principal reason for this constant moving is the scarcity of game; for after a season of hunting in one place, game becomes very scarce; and there is no other alternative but for the family to move on. Transportation is by means of sledges drawn by a team of dogs. Alcoholic drinks are not known among this tribe; but, of late, tobacco is extensively used. Previous to 1902, before the arrival of the Danes, tobacco was an unknown quantity.
The cleanliness of the Esquimos leaves room for much improvement.
With reference to their morals, strictly speaking they are markedly lax. The wife of an Esquimo is held in no higher esteem than are the goods and chattels of the household. She may at any time be loaned, borrowed, sold, or exchanged. They have no marriage ceremony.
The amusements of the Esquimos are few. Tests of strength and endurance occur between the men of the tribe; and visits are paid to the various settlements, during the long winter nights; and songs and choruses are sung, accompanied by a kind of tambourine which is made from the bladder of a walrus or seal, and stretched across the antlers of a reindeer.
The Esquimos are a very superstitious people. In the event of a fatal illness, the victim, just before death, is removed to a place outside the igloo, for should death enter the igloo that dwelling would instantly be destroyed. If the deceased be a man, he is rolled up in a sealskin, and strips of rawhide are lashed around the body to keep the skin intact. He is then carried to his last resting place. A low stone structure is built around the body to protect it from the foxes. His sledge, containing all his belongings, is placed close beside this structure, and his dogs harnessed to his sledge are strangled, and stretched their full length, with their forepaws extended. In the event of the deceased being a woman, her cooking utensils are placed beside her, and should she be the mother of a very young infant, its life is taken. In the case of a widower, the bereaved Esquimo remains in the igloo for three days, during which time a new suit of wearing apparel is made, and worn by him, and all clothing made by the deceased, is, by him, destroyed. His term of mourning now being ended, the Esquimo, without more ado, takes unto himself a new wife. Members of the tribe who have the same name as the deceased have to change that name until the arrival of a new-born babe, to whom the name is given, whereby the ban is removed. The Esquimos have no decided form of religion. When questioned as to where the soul of the good Esquimo will go, they reply by pointing upward; and by pointing downward, the question is answered as to the final dwelling-place of the wicked.
The main cause of death amongst the Esquimos is from a disease the symptoms of which are a cough, nausea, and fever, which disease quickly causes death.
It is true that the Esquimos are of little value to the commercial world, due probably to their isolated position; but these same unlearned and uncivilized people have rendered valuable assistance in the discovery of the North Pole.