[62] II Cor., iv, 10.
[63] II Cor., v, 17.
[64] Eph., iv, 25.
[65] ἀποθανεῖν σὺν Χριστῷ, Col., ii, 20; ἐξανάστασις ἐκ νεκρῶν, Philipp., iii, 11; αὔξησις εἰς Χριστόν, Eph., iv, 15.
[66] Rom., xiv, 9.
[67] Col., iii, 1.
[68] See Rom., vii, 1-6.
[69] It has been said that this was the error of Hymenæus and Philetas (II Tim., ii, 17). It might be rejoined, with much plausibility, that their error was the error of popular theology, the fixing the attention on the past miracle of Christ's physical resurrection, and losing sight of the continuing miracle of the Christian's spiritual resurrection. Probably, however, Hymenæus and Philetas controverted some of Paul's tenets respecting the approaching Messianic advent and the resurrection then to take place (I Thess., iv, 13-17). If they rejected these tenets, they were right where Paul was wrong. But if they disputed and separated on account of them, they were heretics; that is, they had their hearts and minds full of a speculative contention, instead of their proper chief-concern,—putting on the new man, and the imitation of Christ.
[70] ἐσταυρώθη ἐξ ἀσθενείας, II Cor., xiii, 4.
[71] According to the true reading in Philipp., iii, 3.