Many are familiar with the light of the firefly or of its larvæ, the glow-worm, but few persons realize that a vast number of insects and lower organisms are endowed with the superhuman ability of producing light by physiological processes. Apparently the chief function of these lighting-plants within the living bodies is not to provide light in the sense that the human being uses it predominantly. That is, these wonderful light-sources seem to be utilized more for signaling, for luring prey, and for protection than for strictly illuminating-purposes. Much study has been given to the production of light by animals, because the secrets will be extremely valuable to mankind. As one floats over tide-water on a balmy evening after dark and watches the pulsating spots of phosphorescent light emitted by the lowly jellyfishes, his imaginative mood formulates the question, "Why are these lowly organisms endowed with such a wonderful ability?"
Despite his highly developed mind and body and his boasted superiority, man must go forth and learn the secrets of light-production before he may emancipate himself from darkness. If man could emit light in relative proportion to his size as compared with the firefly, he would need no other torch in the coal-mine. How independent he would be in extreme darkness where his adapted eyes need only a feeble light-source! Primitive man, desiring a light-source and having no means of making fire, imprisoned the glowing insects in a perforated gourd or receptacle of clay, and thus invented the first lantern perhaps before he knew how to make fire. The fireflies of the West Indies emit a continuous glow of considerable luminous intensity and the natives have used these imprisoned insects as light-sources. Thus mankind has exhibited his superiority by adapting the facilities at hand to the growing requirements which his independent nature continuously nourished. His insistent demand for independence in turn has nourished his desire to learn nature's secrets and this desire has increased in intensity throughout the ages.
The act of imprisoning a glowing insect was in itself no greater stride along the highway of progress than the act of picking a tasty fruit from its tree. However, the crude lantern perhaps directed his primitive mind to the possibilities of artificial light. The flaming fagot from the fire was the ancestor of the oil-lamp, the candle, the lantern, and the electric flash-light. It is a matter of conjecture how much time elapsed before his feeble intellect became aware that resinous wood afforded a better light-source than woods which were less inflammable. Nevertheless, pine knots and similar resinous pieces of wood eventually were favored as torches and their use has persisted until the present time. In some instances in ancient times resin was extracted from wood and burned in vessels. This was the forerunner of the grease-and the oil-lamp. In the woods to-day the craftsman of the wilds keeps on the lookout for live trees saturated with highly inflammable ingredients.
Viewed from the present age, these smoking, flickering light-sources appear very crude; nevertheless they represent a wide gulf between their users and those primitive beings who were unacquainted with the art of making fire. Although the wood fire prevailed as a light-source throughout uncounted centuries, it was subjected to more or less improvement as civilization advanced. When the wood fire was brought indoors the day was extended and early man began to develop his crude arts. He thought and planned in the comfort and security of his cave or hut. By the firelight he devised implements and even decorated his stone surroundings with pictures which to-day reveal something of the thoughts and activities of mankind during a civilization which existed many thousand years ago.
When it was too warm to have a roaring fire upon the hearth, man devised other means for obtaining light without undue warmth. He placed glowing embers upon ledges in the walls, upon stone slabs, or even upon suspended devices of non-inflammable material. Later he split long splinters of wood from pieces selected for their straightness of grain. These burning splinters emitting a smoking, feeble light were crude but they were refinements of considerable merit. A testimonial of their satisfactoriness is their use throughout many centuries. Until very recent times the burning splinter has been in use in Scotland and in other countries, and it is probable that at present in remote districts of highly civilized countries this crude device serves the meager needs of those whose requirements have been undisturbed by the progress of civilization. Scott, in "The Legend of Montrose," describes a table scene during a feast. Behind each seat a giant Highlander stood, holding a blazing torch of bog-pine. This was also the method of lighting in the Homeric age.
Crude clay relics representing a human head, from the mouth of which the wood-splinters projected, appear to corroborate the report that the flaming splinter was sometimes held in the mouth in order that both hands of a workman would be free. Splinter-holders of many types have survived, but most of them are of the form of a crude pedestal with a notch or spring clip at its upper end. The splinter was held in this clip and burned for a time depending upon its length and the character of the wood. It was the business of certain individuals to prepare bundles of splinters, which in the later stages of civilization were sold at the market-place or from house to house. Those who have observed the frontiersman even among civilized races will be quite certain that the wood for splinters was selected and split with skill, and that the splinters were burned under conditions which would yield the most satisfactory light. It is a characteristic of those who live close to nature, and are thus limited in facilities, to acquire a surprising efficiency in their primitive activities.
An obvious step in the use of burning wood as a light-source was to place such a fire on a shelf or in a cavity in the wall. Later when metal was available, gratings or baskets were suspended from the ceiling or from brackets and glowing embers or flaming chips were placed upon them. Some of these were equipped with crude chimneys to carry away the smoke, and perhaps to increase the draft. In more recent centuries the first attempt at lighting outdoor public places was by means of metal baskets in which flaming wood emitted light. It was the duty of the watchman to keep these baskets supplied with pine knots. In early centuries street-lighting was not attempted, and no serious efforts worthy of consideration as adequate lighting were made earlier than about a century ago. As a consequence the "link-boy" came into existence. With flaming torch he would escort pedestrians to their homes on dark nights. This practice was in vogue so recently that the "link-boy" is remembered by persons still living. In England the profession appears to have existed until about 1840.
Somewhat akin to the wood-splinter, and a forerunner of the candle, was the rushlight. In burning wood man noticed that a resinous or fatty material increased the inflammability and added greatly to the amount of light emitted. It was a logical step to try to reproduce this condition by artificial means. As a consequence rushes were cut and soaked in water. They were then peeled, leaving lengths of pith partially supported by threads of the skin which were not stripped off. These sticks of pith were placed in the sun to bleach and to dry, and after they were thoroughly dry they were dipped in scalding grease, which was saved from cooking operations or was otherwise acquired for the purpose. A reed two or three feet long held in the splinter-holder would burn for about an hour. Thus it is seen that man was beginning to progress in the development of artificial light. In developing the rushlight he was laying the foundation for the invention of the candle. Pliny has mentioned the burning of reeds soaked in oil as a feature of funeral rites. Many crude forerunners of the candle were developed in various parts of the world by different races. For example, the Malays made a torch by wrapping resinous gum in palm leaves, thus devising a crude candle with the wick on the outside.
Many primitive uses of vegetable and animal fats were forerunners of the oil-lamp. In the East Indies the candleberry, which contains oily seeds, has been burned for light by the natives. In many cases burning fish and birds have served as lamps. In the Orkney Islands the carcass of a stormy petrel with a wick in its mouth has been utilized as a light-source, and in Alaska a fish in a split stick has provided a crude torch for the natives. These primitive methods of obtaining artificial light have been employed for centuries and many are in use at the present time among uncivilized tribes and even by civilized beings in the remote outskirts of civilization. Surely progress is limited where a burning fish serves as a torch, or where, at best, the light-sources are feeble, smoking, flickering, and ill-smelling!
Progress insisted upon a light-source which was free from the defects of the crude devices already described and the next developments were improvements to the extent at least that combustion was more thorough. The early oil-lamps and candles did not emit much smoke, but they were still feeble light-sources and not always without noticeable odors. Nevertheless, they marked a tremendous advance in the production of artificial light. Although they were not scientific developments in the modern sense, the early oil-lamp and the candle represented the great possibilities of utilizing knowledge rather than depending upon the raw products of nature in unmodified forms. The advent of these two light-sources in reality marked the beginning of the civilization which was destined to progress and survive.