The old and wicked leaven:
Christ alone our souls will feed;
He is our meat and drink indeed;
Faith lives upon no other!
Alleluia!
We recommend a careful study of “Luther’s Hymns” by James F. Lambert.
GERMAN HYMNODY
The history of German hymnody after 1500 may be divided into five periods: 1) the foundation period, including the time of the Reformation and down to the close of the sixteenth century; 2) the period of prosperity, from about 1600 to about 1700; 3) the period of subjectivism, embracing the time from 1700 to 1750; 4) the period of decline, from 1750 to about 1820; 5) a time of renovation and general development, from about 1820 to about 1900.
To present a clear, yet reasonably complete, survey of the history of the church hymn in Germany during the century of the Reformation, is not an easy task. The period is rich in victories and reverses. It embraces not only the first victories of the new Church but also the Counter-Reformation with its regaining of lost ground. It includes the sad story of the internal struggles of the early Lutheran Church, which resulted in dissension and weakness, bitterness and discouragement. All this is reflected in the hymnody of the Church. The sixteenth century produced many great hymnists, to whom we are greatly indebted. Luther’s hymns alone would form a valuable little hymn book. But it would be still more valuable, if we included in it the best Lutheran church hymns of the entire century. A hymn book containing all the great Lutheran church hymns of the sixteenth century—a remarkable Lutheran hymn book.
The Reformation hymnody possesses a preponderatingly objective character. Definite and true evangelical faith is its keynote. Christ’s redemption and the sinner’s justification by faith are the outstanding expressions in this hymnody. The human and the individual, the subjective, receives a secondary place. In fact there is hardly any indication in this hymnody of a proper coalescence of the subjective and the objective. A great many of the hymns are translations of old Greek and Latin hymns. But the thoughts are hearty, vigorous, powerful, and serious. The outward form is simple, even faulty at times. Yet it is the song of earnest and sincere Christians.