"Yes, sir, but mother kept me at it."

"Well, so God is trying to teach you some things. You heard my sermon last Sabbath. Can you tell me the text?"

"Part of the eighteenth verse of the Hundred and Fifth Psalm, 'He was laid in iron,'" responded the boy.

"I am glad you remember it. You remember how Joseph was treated, sold into slavery, maligned, slandered, imprisoned. Yet he had done no wrong. Now is your case any worse than his? No, not nearly so bad, yet he didn't refuse to sing God's praise, although he knew God permitted him to be slandered and to be unjustly imprisoned. Now, what was it for? You remember the old Hebrew rendering that I quoted as the last thought, 'Barzel baah naphsho,' and its meaning iron entered his soul. You remember I said his soul was strengthened as with iron, on account of his suffering and dishonour, and that through that same discipline he gained the courage, wisdom, resolution and position of a prince, and became ruler o'er all Egypt. Now, Ande, God may be training you in the same way. You know Cowper's hymn, no doubt, by heart."

"God moves in a mysterious way
His wonders to perform;
He plants His footsteps in the sea
And rides upon the storm.
Ye fearful saints, fresh courage take,
The clouds ye so much dread
Are full of mercy and will break
In blessings on your head.
Judge not the Lord by feeble sense
But trust Him for His grace,
Behind a frowning Providence
He hides a smiling face!"

The beautiful hymn was quoted to the very end, and the good old parson, apparently filled with the glad, stirring thought, had a smile of exalted hopefulness on his countenance. Ande gazed at him and it seemed in that smile he read a happy augury of his own future. The parson had preached a sermon without realising it, but yet he could not fail to see the effects of his words on the youth at his side. There was a serenity on the boy's features and a new, hopeful light in the eye as he grasped the parson's hand with fervour, and said, "I'll not doubt God again, Parson Trant, and I'll not refuse to sing."

"And not hate Squire Vivian, Sir James Lanyan, or the young Master Richard?" asked the parson.

The parson had overreached himself. The youth's countenance flushed with anger and the hands were slightly clenched. There was silence.

"Perhaps it is a little too much to ask that now. That will come. Don't doubt God. Love Him and you will soon love men. In reference to the slurs of the lads, pay no attention to them and they will soon cease their annoyance. In reference to your name and the stain upon it, resolve to make a new name for yourself and your family by your own conduct. Can you think of anything more noble than to labour against unfavourable circumstances, against slander, encumbered by a stained name,—false though the accusation may be,—fighting against odds, and yet finally coming forth from the struggle, a victor, having made a new and honourable name for yourself and family? Can you, my lad?" Parson Trant gave the lad an affectionate pat upon the back.

There was silence for a moment.