There are said to be three hundred thousand free negroes on the island, of whom comparatively few are found inland upon the plantations; they are all inclined to congregate in the cities and large towns, where, truth compels us to say, they prove to be an idle and vicious class, and as a body useless both to themselves and to the public. There are believed to be at present in Cuba about one hundred and forty thousand male and about sixty thousand female slaves. To carry on the great industry of the island as systematized by the planters, this number of hands is entirely inadequate. It is sometimes asked how there came to be so many free negroes in the island. It should be clearly understood that the laws which govern Cuba are made by the home government, not by the planters or natives of Cuba, and that indirectly these laws have long favored emancipation of the blacks. For many years any slave has enjoyed the right to go to a magistrate and have himself appraised, and upon paying the price thus set upon himself he can receive his free papers. The valuation is made by three persons, of whom the master appoints one, and the magistrate two. The slave may pay by installments of fifty dollars at a time, but he owes his full service to his master until the last and entire payment is made. If the valuation be twelve hundred dollars, after the slave has paid one hundred he owns one twelfth of himself, and the master eleven twelfths, and so on. Until all is paid, however, the master's dominion over the slave is complete. There has also long been another peculiar law in operation. A slave may on the same valuation compel his master to transfer him to any person who will pay the money in full, and this has often been done where slave and master disagree. This law, as will be seen, must have operated as it was designed to do, as a check upon masters, and as an inducement for them to remove special causes of complaint and dissatisfaction. It has also enabled slaveholders of the better class, in the case of ill-usage of blacks, to relieve them by paying down their appraised value and appropriating their services to themselves. All this relates to the past rather than the present, since, as we have explained, the relationship of slave and master is now so nearly at an end as to render such arrangements inoperative.
There was a law promulgated in 1870,—the outgrowth of the revolution of 1868, which dethroned Isabella II.,—declaring every slave in Cuba to be free after reaching the age of sixty, and also freeing the children of all slaves born subsequent to that year. But that law has been ignored altogether, and was not permitted even to be announced officially upon the island. In the first place, few hard worked slaves survive to the age of sixty; and in the second place, the children have no one to look after or to enforce their rights. Spain never yet kept troth with her subjects, or with anybody else, and the passage of the law referred to was simply a piece of political finesse, designed for the eye of the European states, and more particularly to soothe England, which country had lately showed considerable feeling and restlessness touching the disregard of all treaties between herself and Spain.
The slaves who still remain upon the plantations appear in all outward circumstances to be thoughtless and comparatively content; their light and cheerful nature seems to lift them above the influence of brutal treatment when it is encountered. That they have been called upon to suffer much by being overtasked and cruelly punished in the past, there is no doubt whatever, but it may be safely stated that their condition has been greatly improved of late. The owners are obliged by law to instruct the slaves in the Catholic faith, but this has never been heeded to any extent by the planters, though all the children are baptized in infancy. The law relative to the treatment of the negroes also prescribes a certain quantity and quality of food to be regularly furnished to them, but the masters are generally liberal in this respect, and exceed the requirements of the law, as their mercenary interest is obviously in that direction. The masters know by experience that slaves will not work well unless well fed. With no education or culture whatever, their intelligence remains at the lowest ebb. "With plenty of food and sleep," said an owner to us, "they are as easily managed as any other domestic animals."
Until latterly the slaves have been carefully watched at night, but nearly all these precautions against their escaping from servitude seem to have been dropped. They are no longer locked up in corral, their special night quarters. Of course they are kept within certain bounds, but the rigorous surveillance under which they have always lived is no longer in force. The two sexes are nominally separated, but as there is no strict recognition of the marital relation, and free intercommunication between them really exists, the state of morality may be imagined. It has always been customary for mothers to receive certain consideration and partial relief from hard labor during a reasonable period prior to and subsequent to their confinement, with encouraging gifts from the masters, which has caused them generally to covet the condition of maternity. Still the proportion of female slaves on the plantations has always been so small, compared with that of the other sex, that not nearly so many children are born as would be supposed. Female slaves have generally been sent to town service, even when born on the plantations.
It has always been clearly understood that the births on the part of the negroes in Cuba have not nearly kept pace with the number of deaths among them, even under apparently favorable circumstances. One has not far to look for the reason of this. Promiscuous intercourse is undoubtedly the predisposing cause, which is always an outgrowth of a largely unequal division of the sexes. On the plantations the male negroes outnumber the females ten to one. In the cities the males are as five to one. When the slave trade was carried on between Africa and the island, the plan was to bring over males only, but it was hardly practicable to adhere strictly to the rule, so women were not declined when a cargo was being made up and nearly completed. Thus a disparity was inaugurated which has continued to the present day, with only a slight equalizing tendency.
The present plan of freeing the slaves recommends itself to all persons who fully understand the position, and if it be honestly carried out will soon obliterate the crime of enforced labor upon the island. A sudden freeing of the blacks, that is, all at once, would have been attended with much risk to all parties, although justice and humanity demand their liberation. France tried the experiment in St. Domingo, and the result was a terrible state of anarchy. Not only did she lose possession of the island, but the people settled down by degrees into all the horrors of African savagery, even to cannibalism. England followed, and generously paid the British planters of Jamaica for all their slaves, giving the latter unconditional freedom. Of course this ruined the island commercially, but it was strict justice, nevertheless. Extreme measures are open to objection even in behalf of justice. It was hoped that the freed negroes of Jamaica would become thrifty and industrious, earning fair wages, and that crops would still be remunerative, but it was not so. The negro of the tropics will only work when he is compelled, and in the West Indies he has scarcely more to do, as it regards sustaining life, than to pluck of the wild fruits and to eat. The sugar plantations of Jamaica have simply ceased to exist.
Every reasonable Cuban has long realized that the freedom of the blacks was but a question of time, and that it must soon be brought about, but how this could be accomplished without rendering them liable to the terrible consequences which befell St. Domingo was a serious problem. The commercial wreck of Jamaica had less terror for them as an example, since of late their own condition could in that respect hardly be worse. Therefore, the manumitting of one slave in every four annually, so organized that all shall be free on January 1, 1888, is considered with great favor by the people generally, except the most radical of old Spaniards. All are thus prepared for the change, which is so gradually brought about as to cause no great shock. It is not unreasonable to believe that the instantaneous freeing of all the slaves would have led to mutual destruction of whites and blacks all over the island.