The European portion of Hong Kong consists almost entirely of one broad avenue, called Victoria Road, which is the Broadway or Washington Street of the city, and which runs parallel with the shore front, from which it is separated by a single block. This thoroughfare is well paved, and is mostly lined with attractive stores, hotels, and club-houses, with a few dwellings intermixed. The intersecting streets are in many cases so steep as to be ascended by broad stone steps, like portions of Naples and Rome. After leaving the Victoria Road, one plunges immediately into Chinese life among narrow lanes and crowded, dirty abodes, like China Town at San Francisco, such dwellings as are only to be found in the midst of a miserable and degraded condition of humanity. The river or harbor front is lined with lofty European warehouses, and some good residences,—half devoted to business, however, the locality being mostly given up to the requirements of commerce. It will be remembered that Hong Kong is an island, nearly forty miles in circumference, consisting of a cluster of hills rising almost to the dignity of mountains. The gray granite, of which the island is mostly composed, affords an excellent material for building purposes, and is largely employed for that object. Nearly all the public buildings are constructed of this granite, which presents a fine appearance, and affords good opportunity for architectural display.
The side-wheel steamer Han Kow was taken for a passage up the Pearl River to Canton, the commercial capital of China, situated a little less than one hundred miles from Hong Kong. The steamer had some two or three hundred Chinese passengers, who were partitioned off in a part of the vessel by themselves, and securely locked, away from the European passengers. In the cabin, ranged about the foremast, were a dozen loaded repeating arms, rifles, and pistols for the use of the whites, in case the Chinese should rise and attempt an act of piracy by taking the ship. This has more than once been done upon the Pearl River, and the steamboat company now goes prepared to visit condign punishment upon such offenders.
In passing up the river, on board the Han Kow, a fine view was afforded of the farming and vegetation of the country. Banana, orange, sugar-cane, and tea culture, in their various stages, were in distinct view, the steamer at times nearly grazing the right or left bank, and being obliged to move slowly on account of shallow water in the winding channel. Strange birds, brilliant flowers, and remarkable trees trained to grow in the shape of men and animals, were seen bordering the plantations. Great fertility of soil, however it might be induced, was manifested on all hands, and the vegetation exhibited tropical luxuriance. The number of small fishing-boats upon the river was quite marked, showing from whence came a large percentage of the daily food of the humbler classes. These boats seemed to be almost entirely rowed and managed by women, always with the inevitable baby at their backs, sometimes sleeping, sometimes gazing vacantly about, but always quiet and contented.
The river is nearly two miles broad on an average, sometimes opening into bays of considerable size, six or eight miles across, and thus forming a water-way of immense importance in a country where railroads are unknown. The canals and rivers of China are her great dependence, her inland highways or roads being unworthy of the name,—exhibiting one of the most prominent features of the lack of national enterprise. China looks to the past, not to the future. Some advance has been forced upon her in the art of war. She no longer fights with fans, gongs, and fire-crackers, but "shoots bullets every time," as the French found to their most serious cost very lately. The remoteness of the country from the centres of civilization, the exclusiveness of the government, the almost incomprehensible character of the spoken language,—entirely different from the written tongue,—has always excited curiosity, and thrown a halo of romance over everything Chinese. This false glamour, however, disappears, like dew before the sun, by personal observation, and is superseded by something like a sense of contempt. The missionaries of science, commerce, and of religion have done much within the last twenty years to dispel the extravagant ideas entertained of the Celestial Empire, and have shown us that the race is by no means celestial, but a people very much like the rest of the Eastern nations, certainly no more civilized.
Canton is the strangest of all strange cities, and perhaps the most representative one in China. With a population of a million and a half, it has not a street within its walls over eight feet wide. Horses and vehicles are unknown. Even the useful and comfortable jinrikisha could not be used here, where everything to be moved must be transported on human shoulders. The city extends to about a distance of four miles on the banks of the Pearl River, and fully a hundred thousand people live in boats along the river front. The families occupying these sampans will average at least four individuals; a man and wife with two children,—frequently there are half a dozen of the latter. These boats are about twenty feet long and five wide. But a small portion of the after part has any covering, and the cooking is done in the bow. Here the family live,—cook, eat, and sleep, knowing no other home. The youngest children are often seen tied to the thwarts, and if they tumble overboard they are easily pulled back again.
There are hundreds of temples distributed over the city, many of which were visited and found to be crowded with idols and idlers, though we never saw a Chinaman praying in them. The corner of nearly every street, as well as numerous stores and dwelling-houses, have each an idol and small shrine on which incense is kept burning all the time, and every day of the year. The whole city is permeated with the smell of this highly scented incense, and though used in such small individual quantities the consumption in the aggregate must be very large. Of the numerous temples and pagodas in Canton probably the most famous is that of the Temple of the Five Hundred Gods, containing that number of gilded statues of Buddhist sages, apostles, and deified warriors. The expressions on the features of this large number of statues were remarkable in the fact that they all differed essentially from each other; otherwise they were exceedingly commonplace.
Every sort of manufacture or business is performed in the most primitive manner by hand, machinery of any sort being scarcely known; but personal service or labor is so cheap that it even competes with machinery. One is surprised as to how such a crowded community can exist in such an inconsiderable space; whole families live and sleep in a single small room. The Chinese, in point of domestic comfort and cleanliness, are a century behind the Japanese; and this remark will apply as well to nearly all the relations of life. There is less of nudity here than in the latter country; but, so far as one can judge by brief observation and inquiry, morality is at a lower gauge in China than in Japan. It is doubtless as true here as elsewhere, that "one touch of nature makes the whole world kin," but you lack the touch of nature. With the Japanese the traveler feels himself sympathizing. He goes among them freely, he enters their houses and drinks tea with them, but not so with the Chinese; here we realize no sense of affiliation, but rather one of repulsion. The universal amusement is that of gambling, and the means whereby the people gratify this passion are endless. Dominos, and several similar games, are most popular in connection with cards, the latter game, however, differing very materially from our own. The Chinese cards number a hundred to the pack. Cock fighting is universal, and is as much of a national game as at Manilla.
Our guide, who was an intelligent and high-caste native, took us into one of the opium dens, to be found in nearly every street of Canton, and where we saw the victims of the terrible indulgence in the several stages of debasement. A number of the smokers appeared to be men of average health and strength, but all had the dull, vacant eye and attenuated forms of the victims of this insidious habit. It was curious to hear the guide stoutly defend the use of the opium pipe. He declared that it lengthened, not shortened, life; besides which he insisted that with opium one lived a double life, and therefore he lived twice as long as he would do without it. "Europeans get drunk," said he, "and have nasty headache; Chinaman smokes opium, enjoys paradise on earth, but has no headache." Of course one cannot argue with an opium consumer to any good effect. The habit once acquired is never successfully abandoned. There is always some hope of reform for a drunkard, but for an opium-eater, never. No statistics of a reliable character as to the quantity of the deadly drug which is consumed in China can be obtained, but the aggregate amount, large as it is known to be, is yet increasing. All the opium which can be obtained from India is consumed here, beside that which is raised in China; the former by the wealthier classes, the latter by the poor,—the home product being cheaper and much inferior in quality.
The temples generally seemed to abound with votive offerings; but the one aim, so far as we could understand, was to appease the wrath of malignant deities. These gods, it would appear, are largely composed of departed ancestors, and the power of such spirits for mischief is the most prominent article of Chinese faith. In one temple was observed the hermetically sealed coffin of some lately defunct citizen, beside whose casket an abundant meal of cooked rice and vegetables was conspicuously placed. This preparation of food for the dead and buried is not, however, an exclusive Chinese idea. We have also seen food placed by the side of newly-made Italian graves at Genoa and Pisa, and our Western Indians bury arms, clothing, and dried meats with the bodies of deceased warriors. It is known that reverence for parents is the leading moral precept of Chinese faith, and more than that, it is lived up to upon earth by all classes, and when these parents die they are addressed spiritually and reverentially as guardians. At the entrance of the temples there are always two large, gilded wooden figures or idols, considered as a sort of presiding guard over the place.
We visited the Temple of Honan, a place of great sanctity to the natives. The service is conducted by a college of Buddhist priests resident within its walls. The institution consists of a group of shrines or demi-temples dedicated to special gods, and standing within enclosed courts, shaded by trees of great height, size, and age, the grounds covering many acres. At the main entrance are placed, as usual, two hideous idols of colossal size, figures half animal and half human in design, with strangely distorted countenances. Here the shaven-headed priests were busy performing rites and chanting before burning incense and lighted candles, after the Roman Catholic style. Within an enclosure were a number of sacred hogs, wallowing in filth like any other swine. Some lively Chinese boys mounted the largest of these, and extracting a few of the "sacred" bristles offered them to us for pennies. Upon our inquiring as to the final disposition of these animals, our guide, himself a remarkably dignified native, with "millions" of self-conceit, admitted that the fattest of the lot would probably be eaten in due season. We shall often have occasion, in these notes, to see how low poor humanity in its blindness can descend, groveling after strange gods. When trying to analyze the frame of mind which probably actuated these people in making sacred objects of swine, the thought suggested itself that after all it might be an instinctive groping of ignorance after light and truth. Crude, and even disgusting as it appears to an intelligent Christian, it has its palliating features. The Parsee worships fire, the Japanese bows before foxes and snakes, the Hindu deifies cows and monkeys. Why should not the Chinese have their swine as objects of veneration? There are certain forms of what is called Christian worship which are by no means above comparison with even Chinese extravagance.