Some tribes adopt the crow, some the hawk, and some the bear or the whale, as their distinctive tribal emblem. The poles are carved from bottom to top, averaging thirty or forty feet in height,—though some are nearly a hundred feet high,—and from three to four feet in diameter, the height also signifying the importance of the individual, that is, his social grade or standing in the tribe. Some of the carvings are mythological, for these people have an oral mythology of the most fabulous character, which has been handed down from father to son for many centuries. The carvings on the coffin-boxes, though often elaborate, to a white man’s eye are meaningless. As we have said, when a chief dies, some valuable personal effects are always deposited with his body in the coffin, and one would suppose that such objects were safe from pilfering fingers of even strangers; yet these articles are constantly offered for sale, and are eagerly purchased by curio-hunters who come hither from various parts of this country.
The aborigines of Alaska are divided into various sub-tribes, such as Hooniahs, Tongas, Auks, Kasa-ans, Haidas, Sitkas, Chinooks, Chilcats, and so on.
Ivan Petroff, who was sent by the United States Government to Alaska in 1880, as special agent of the census, divides the native population of the Territory as follows:—
First.—The Innuit or Eskimo race, which predominates in numbers and covers the littoral margin of all Alaska from the British boundary on the Arctic to Norton Sound, the Lower Yukon, and Kuskoquin, Bristol Bay, the Alaska Peninsula, Kodiak Island, mixing in, also, at Prince William Sound.
Second.—The Indians proper spread over the vast interior in the north, reaching down to the seaboard at Cook’s Inlet and the mouth of the Copper River, and lining the coast from Mount St. Elias southward to the boundary and peopling the Alexander Archipelago.
Third.—The Aleutian race, extending from the Shumagin Islands westward to Attoo,—the Ultima Thule of this country,—whom Petroff terms the Christian inhabitants. These last certainly conform most fully to all the outward practices of civilization and universally recognize the Greek Church.
Whence these people originally came is a question which is constantly discussed, but which is still an unsolved problem. Some words in their language seem to indicate a Japanese origin, and some seem clearly to be derived from the Aztec tongue belonging to that peculiar people of the south. Hon. James G. Swain of Port Townsend, who has given years of study to the subject of ethnology as connected with the tribes of the Northwest, states that he found among them a tradition of the Great Spirit similar to that of the Aztecs, and that when he exhibited to members of the Haida tribe sketches of Aztec carvings, they at once recognized and understood them. Copper images and relics found in their possession were identical with exhumed relics brought from Guatemala. These are certainly very significant facts, if not convincing ones. The Alaska natives have some Apache words in their language, which points to a common origin with our North American Indian tribes, but these suggestions are purely speculative. There are able students of ethnology who insist upon the origin of these Alaskans being Asiatic for various good and sufficient reasons, instancing not only their personal appearance, but the similarity of their traditions and customs to those of the people of Asia. To have come thence it is remembered that they had only to cross a narrow piece of water forty miles wide. This passage is frequently made in our times by open boats. At certain seasons of the year, though in so northern a latitude, the strait is by no means rough. Mr. Seward says: “I have mingled freely with the multifarious population, the Tongas, the Stickeens, the Kakes, the Haidas, the Sitkas, the Kontnoos, and the Chilcats. Climate and other circumstances have indeed produced some differences of manners and customs between the Aleuts, the Koloschians, and the interior continental tribes, but all of them are manifestly of Mongol origin. Although they have preserved no common traditions, all alike indulge in tastes, wear a physiognomy, and are imbued with sentiments peculiarly noticed in China and Japan.”
The Eskimos proper differ but little from the southern and inland tribes of Alaska generally; few of them are ever seen south of Norton Sound or the mouths of the Yukon. Their home is in the Arctic portion of the Territory, bordering the Frozen Ocean and Behring Strait. It is obvious that climatic influences create among them different manners and customs, causing also a slightly different physical formation, but otherwise they seem to be of the same race as the people of the Alaska Peninsula, the Aleutian Islands, or indeed of any of the several groups and of the mainland lying to the south. That these Eskimos resemble physically the Norwegian Lapps, to be met with at about the same latitude in the eastern hemisphere, is very obvious to one who has carefully observed both races in their homes. This similarity extends in rather a remarkable degree also to their dress as well as domestic habits.
In the region they occupy, near the source of the Kowak River, which empties into Kotzebue Sound by several mouths after a course of two or three hundred miles, is Jade Mountain, composed, as far as is known, of a light green stone which gives it the name it bears. An exploring party from the United States steamer Corwin brought away one or two hundred pounds of the mineral in the summer of 1884. The hardness and tenacity of these specimens are said to have been remarkable, as well as the exquisite polish which they exhibited when treated by the lapidist. Jade Mountain must be in latitude 68° north, between two and three hundred miles south of the Yukon above the line of Behring Strait. Yet the exploring party found the thermometer to register 90° Fah. in the shade, while their greatest annoyance was caused by the mosquitoes. The Kowak abounds in salmon, pike, and white-fish. “The ‘color’ of gold,” says the printed report of the expedition, “was obtained almost everywhere.” Nearly eighty species of birds were collected, though the party were absent from the Corwin but about seven weeks. The white spruce was found to be the largest and most abundant tree, and the inhabitants all Eskimos.
The remarkable museum of ancient arms, dresses, wooden and skin armor, and domestic utensils exhibited in New York city in 1868 by Mr. Edward G. Fast, and which was collected by him while in the employment of our government among the people of the Northwest, revealed some very important facts as to their history. The collection proved clearly that two or three hundred years ago these natives of Alaska enjoyed a much higher degree of civilization than is exhibited by their descendants to-day. That they have deteriorated in industry, steadiness, and ability generally is obvious. The art of forging must have been known to them in the earlier times, as shown in this collection of admirable weapons, clearly of native manufacture and of most excellent finish. The art of carving was possessed by them in far greater perfection than they exhibit in our day, while the skillfully made dresses of tanned leather worn by the ancient Aleuts nearly equal those in which the warriors were clad who accompanied Cortez and Pizarro when they landed on this continent. Mr. Fast was singularly fortunate in securing whole suits of armor, masks, and war implements for his unique museum of Alaskan antiquities. In association with Russians and Americans for a century, more or less, these aborigines have readily adopted the vices of civilization, so to speak, and have sacrificed most of their own better qualities. Indolence generally has taken the place of the warlike habits and steadiness of purpose which must have characterized them as a people to a large degree before the whites came with firearms and fire-water. How forcibly is the law of mutability impressed upon us! From a state of comparative power and importance, this people has dwindled to a condition simply foreshadowing oblivion.