The English, soon after establishing themselves in Ceylon, tried the experiment of forming a battalion of infantry, composed of the natives. When being trained to service, it was nearly impossible, we are told, to teach them not to fire away their ramrods as the real missiles of destruction. There is a certain effeminacy inherent in all rice-eating nations, and yet what did not the former people of this island achieve in the building of great cities, grand palaces, and temples of stone? It would almost seem as though the Singhalese of the present day could not belong to the same race as the people who built Anuradhapura before Christ was born.

Many of the prominent Christian sects have churches and missionary establishments in the island. It has long been a popular missionary field with several denominations, more particularly in the northern part. The most numerous is that of the Roman Catholic Church, whose leaders began their system of proselyting the natives as far back as the first establishment of the Portuguese in Ceylon. The faith which they presented addressed itself with all its theatrical effect to the fancy of the ignorant Singhalese, especially as the cunning priests took good care to mingle certain local Buddhistical ceremonies with those which they introduced. There are shrines and temples in Ceylon, in what are called Roman Catholic districts, where the images of Buddha and the Virgin Mary both hold honored places. Is the worship of one any more idolatrous than of the other? It has been well said that the idol is the measure of the worshiper. People who never thought for themselves were thus attracted. They formed a class whose very ignorance made them easy converts. Had they been able or inclined to reason upon the subject, it would not have been permitted. They had to swallow the creed as a whole, at a single gulp, being approached with the sword in one hand and the cross in the other.

Absolutism in faith is synonymous with ignorance. The right of inquiry is the privilege of every human being, though it is denounced as heretical by the Romish Church. Only falsehood fears investigation; only chicanery dreads the light. The hateful Inquisition tried to carry on its bloodthirsty practices here under Portuguese rule, but was summarily driven out of Ceylon by the Dutch, with its vile nunneries and its instruments of torture. So the French, during their brief possession of the island of Malta, expelled a similar Jesuitical crew from Valetta, not, however, before they had recorded their diabolical deeds in letters of blood, now burning a "heretic," and now mangling an intractable convert.


CHAPTER V.

Food of the People.—Rice Cultivation.—Vast Artificial Lakes.—The Stone Tanks of Aden.—Parched Australia.—Coffee Culture.—Severe Reverses among Planters.—Tea Culture.—Cinchona Plantations.—Heavy Exportation of Tea.—Cacao Culture.—A Coffee Plantation described.—Domesticated Snakes.—The Cinnamon-Tree.—Cinnamon Gardens a Disappointment.—Picturesque Dwelling's.—Forest Lands.—The Ceylon Jungle.—Native Cabinet Woods.—Night in a Tropical Forest.—Rhododendrons.

The principal food of a nation is a most important factor, not only in judging of its means of support, but also as regards the mental and physical character of the people themselves. Rice has been the staple product and support of Ceylon, as it has been of the population of India and China, from time immemorial. There are to-day some eight hundred thousand acres of land devoted to the raising of this cereal upon the island; there should be twice that area devoted to the purpose, to meet the imperative wants of the present population. The unsuitability of the climate for ripening wheat is more than compensated for by its prodigal yield of rice, producing two crops annually, where water can be freely obtained. This grain is proven by scientific experiment to contain more of the several essential elements for support of the human body than any other which is grown. As is well known, in cultivating rice, it requires to be flooded, started in fact under water, after being first planted, and also to be more than once submerged during its growth and ripening. To facilitate the production of this nutritious grain, the great tanks already referred to were originally built, in which to preserve, for periodical use, the water which flows freely enough from the mountain region during the rainy season, but when the dry period sets in, the rivers become thread-like streams, fed only by a few inconsiderable springs which exist in the hills. The oldest of these immense reservoirs is believed to date back some centuries before Christ's appearance upon earth, evincing by their construction a degree of organized thrift and effective energy hardly equaled in our time.

The tanks not only saved the precious water from running to waste, but, being tapped at suitable intervals, conducted it by sluiceways and canals, distributing it to those localities where it was needed, and at the exact time when it was wanted.

The chief article of native consumption should also be one of export from a country so admirably adapted to its production. This is not now the case; indeed, it is and has long been one of the principal imports from India and elsewhere. It is estimated that every native adult who can get it consumes a bushel of rice each month in the year. To the Singhalese rice is what wheat is to the average American, namely, the staff of life. To promote its cultivation, the English government should repair the neglected tanks, great and small. There is evidence sufficient to prove that Ceylon raised all she required of this staple for home consumption when her agricultural masses could get the necessary water. In some localities where the rain is plentiful, the rice planter is dependent upon the natural supply; but in most parts of the island its cultivation is not even attempted unless a certain artificial supply of water is first secured by means of canals and reservoirs, it being quite as necessary as the very seed itself. There is one great advantage which the planters enjoy in Ceylon over most other regions; that is, the abundance and cheapness of free labor obtainable at any season of the year. Coolies by the thousand are always ready to come hither from southern India at the harvest time. As many come regularly as can get employment.