One singular tradition which this people have is to the following effect: In the beginning there was no death. The first created men and women were told not to go near a certain tree, in which lived a sacred bat. The woman one day approached the tree, whereupon the bat flew away; and after that came death. One would be glad to know if this fable antedates that more familiar and not dissimilar one of the Garden of Eden.
The period of the total extinction of this race cannot be far distant. Queensland is the only province where the Australian aborigines are still an element worth taking into account. Statistics show that they are dying at the rate of ten per cent per annum! The author asked an intelligent citizen of Brisbane what could be the cause of such mortality. "Oh," said he, in an airy way, "fire-arms and fire-water are doing the business for these black fellows." A remarkably comprehensive temperance lecture embraced in a single line, formulated by an old chief of these natives, occurs to us in this connection. He was one of the Brisbane tribe, and on a certain occasion said to a Government agent: "One drink is too much; two is not half enough." To taste was to drink to excess; abstinence with these people as with many white men is easy enough, but temperance in the use of spirits impossible.
The natives will accept work from the whites when driven to do so by want of food. Some of them work well and are liberally paid for it; but to insure this, liquor must be carefully kept from them. A single glass demoralizes, a second draught intoxicates. A drinking native is of no use to himself or any one else; and if he can get the means he rapidly drinks himself to death. The women are undersize as compared with the average of white people; but the males are athletic, excelling as axe-men and bullock-drivers, while on the sea-coast, when they work at all, they are good hands at the oar. Their hair is not curly like that of the Africans, but straight and silky like that of the Malays, and they have the long, attenuated limbs of the Hindu race.
As in all barbaric countries invaded by the whites, the native race fade rapidly away. Mr. Anthony Trollope depicted the true relative conditions of the races here when he said: "It was impossible to explain to the natives that a benevolent race of men had come to live among them, who were anxious to teach them all good things. Their kangaroos and fish were driven away, their land was taken from them, the strangers assumed to be masters, and the black man did not see the benevolence. The new-comers were Christians, and were ready enough to teach their religion if only the black man would learn it. The black man could not understand the religion, and did not want it, and to this day remains unimpressed by any of its influences. But the white man brought rum as well as religion, and the rum was impressive, though the religion was not." He adds significantly: "There was much spearing on one side and much shooting and hanging on the other."
The extent of the country is suggested by the fact, as given to us, that the natives in the far interior of the north, while they doubtless have heard of a white man have never yet seen one. Efforts have been freely made by philanthropic associations to ameliorate the condition of these blacks, but it seems impossible to turn them from their nomadic habits,—their instincts leading them to seek support as hunters, and after the manner of their forefathers, rather than by any more civilized pursuit. We were told of an instance of a young native lad of ten years, who was taken from his wild life by the mutual consent of all concerned, and brought to Brisbane to live with the whites and be educated. Great effort was made in his behalf, to render him in every respect comfortable and contented. He was placed at a suitable school, where he gradually developed an unusual degree of intelligence, showing much aptitude at learning, and becoming a favorite with both pupils and teachers. He lacked for nothing; was dressed like his associates and pleasantly domesticated. He remained several years among the whites apparently well satisfied with his surroundings, and great hopes came to be entertained that he would become thoroughly civilized, and exercise in manhood a strong influence for good among his native people. Finally at the age of nineteen he was suddenly missing, and no one could say what had become of him. After months of search, he was discovered to have returned secretly to his former home and associates, and was there found as naked and nomadic as the rest. No inducement could prevail upon him to return to a life among the whites.
There is a brief romance connected with the story of this youth which is not without interest. It appears that the young native, who was a fine specimen of his race, became warmly attached to the lovely daughter of the white family with whom he made his temporary home. The girl was about his own age, and it is believed that her refining influence over him was the secret of his remarkable studiousness and rapid progress in learning. After he was discovered among his own people, the young lady acknowledged that they had regarded each other with tenderest affection, and that the youth would long before have returned to his tribe but for her restraining influence. He regarded her with too much honest affection, however, to suggest even her going with him to share the hardships of his savage life, but told her that he grew hourly more restless and miserable, and that he must seek his native wilds. This girl was too sensible to argue against the manifest destiny of both their lives, and with a first and last kiss they separated forever. No one can say how it was with the savage youth, whose eyes had been opened to all there is of noble and good in civilization; but doubtless he was finally consoled by some dusky maiden of his tribe. As to her whom he left behind, her true woman heart was sorely tried; and after hiding her sorrow for some five years she died unmarried.
The most singular weapon possessed by these aborigines is one which originated with them, and is known as the boomerang,—of which every one has heard, but which perhaps few of our readers have seen. It is a weapon whose special peculiarities have caused it to pass into a synonym of anything which turns upon the person who uses it. It seems at first sight to be only a flat, crooked, or curved piece of polished wood, about twenty or twenty-four inches long (though these instruments vary in length), and three quarters of an inch in thickness. There is nothing particularly striking about this weapon until you see a native throw one; in doing which he carefully poises himself, makes a nice calculation as to the distance from him of the object he designs to hit, raises his arm above his head and brings it down with a sort of swoop, swiftly launching the curved wood from his hand. At first the boomerang skims along near the ground, then rises four or five feet, but only to sink again, and again to rise. As you carefully and curiously watch its course, and suppose it is just about to stop in its erratic career and drop to the ground, it suddenly ceases its forward flight and rapidly returns to the thrower. Sometimes in returning it takes a course similar to its outward gyrations; at other times it returns straight as an arrow, gently striking the thrower's body or falling to the ground at his feet. It is thought that no white man can exactly learn the trick of throwing this strange implement, and few ever attempt to throw one,—or rather we should say, few attempt it a second time; nor can the native himself explain how he does what we have described. "Me! I throw him, just so,"—that is all the answer you can get from him. We were told that the most expert of the blacks will not only kill a bird at a considerable distance with the boomerang, but that they cause the bird to be brought back to them by the weapon. This last degree of expertness we certainly did not witness, nor do we exactly credit it; but we can vouch for the first, as we have described it.
The common weapons possessed by the aborigines when first discovered by the whites—besides the boomerang, which can inflict a severe if not fatal wound—were heavy war-clubs curiously carved, wooden spears tipped with flint, and many others made of sharpened stones. In throwing their wooden spears they were wonderfully expert,—an art which they still cultivate and willingly exhibit to strangers. A bullet from a rifle speeds not more surely to the bull's-eye than do these spears when thrown by the hand of a native; but the singular skill which can impart such magic to a weapon like the boomerang, might well be supposed to prove effective in launching a straight spear to its mark. All these weapons constructed by the Australian natives are elaborately finished, and so polished, indeed, as to surpass the effect of varnish, in every way showing great care and patient labor in their manufacture. But though possessed of such skill in the construction of weapons, they appear to have none in the building of houses. In no part of the world have we seen people so poorly lodged, for even the Digger Indians of California afford themselves some sort of secure shelter while these people have none.
Ethnologists tell us that these blacks belong to the Ethiopian race,—the lowest, probably, of all the human family. That they form a special type is very clear to any one who has been among them. The conviction forces itself upon one that they must be the remnant of some ancient and peculiar people, of whom we have no historic record. It is believed among well-informed persons in Brisbane (as we have already intimated) that cannibalism is still secretly practised among some of the tribes. Those living in northern Queensland are so isolated as to have adopted but few modern tools or domestic utensils, but they still have their stone knives and axes. As a people they are very far behind the Maoris in intelligence, and are ever ready to adopt the vices of the whites but not their virtues. Great care is taken to keep fire-arms away from them, which effort is by no means successful, as there are plenty of adventurous white men—themselves outlaws—who will sell arms and ammunition to the natives whenever it is for their own advantage to do so. These tribes are quite pugnacious, and are known to have killed many of the Chinese who have landed at the north, near Torres Strait, whom they doubtless devoured. The old Brisbane tribe, known to have numbered not many years ago some twelve hundred, is now absolutely extinct, not a word of its language even being spoken by a human being. Within a wide sweep of Sydney and Melbourne the aboriginal tribes have virtually died out.
As regards morality, or virtue, among the black women, they would seem to have no idea of the significance of such terms. We learned one curious fact relating to the burial of the dead among the natives, which is that they always place the body in the ground in an upright position. Their religion seems to be a sort of demon worship. "Good God take care himself; bad God [devil],—look sharp for him!" There is some cunning if not philosophy in this sort of reasoning. Like many other savage people, especially those inhabiting tropical regions, they have no idea of harvesting, or of storing food for future use. If they have enough to eat at the present hour, that is all-sufficient.