After Prison--What?

by Maud Ballington Booth

As years have passed, many dear friends have been raised up to help us and they have done nobly. A large number have joined our Maintenance League, paying a given sum monthly or yearly, and some very helpful and generous donations have been received. Still the raising of the funds is our one dark cloud and appears our hardest problem. For five years past, this has forced me to spend much of my time on the lecture platform, earning money to meet the growing needs of the work. Fortunately through inheritance I am personally independent, so that my husband and I take no salary for our services, but even giving as I do all my earnings to the work, the fact remains that time thus spent is taken from my direct purpose and is a great expenditure of effort and strength sorely needed elsewhere.

When the Home was first started we laid down a few simple rules to guard and govern it. It should be borne in mind that it is not a home for criminals, it is a home for men who earnestly desire to do right. They come there because they have done with the old life, and our first condition is that those who come to Hope Hall must come direct from State Prison. This is to guard our family of earnest men from those who might come to Hope Hall as a last resort after spending their money in the old haunts. We drew no narrow lines of eligibility. The Catholic was to be as welcome as the Protestant, the Jew as the infidel. It was not necessary for a man to have been a member of our League, though of course we feel that the League can but prove a most helpful preparation for the Home. Another strict rule that the men have very deeply appreciated is the exclusion of the public. From the first, we wished the sacredness of their home privacy to be respected. All too long have these our friends been marked men, pointed out and associated with their crimes and made to feel that they are the lawful prey of the morbidly curious. The rule was therefore made that no one who had not served at least one term in prison was to have admission to the Home. Very few of our most intimate friends have ever been there and they have been selected from among those who, having known the work within prison walls, were somewhat acquainted with the men. We have no public meetings at Hope Hall. The family prayers and Sunday services are often attended by men who have returned for an hour or two's visit. The testimonies given by such are most helpful and encouraging, but we do not believe in inviting the outside world to hear these one-time prisoners relate the history of their crimes.

Chancing to pick up a book the other day which dealt with the reaching of "the submerged," I found the following account. A worker amid these "under-world" scenes had smuggled in some wealthy and charitably inclined people and while his poorer guests were eating, he enlightened and entertained his rich acquaintances as follows: "This gentleman with the bullet head very closely cropped, returned home only forty-eight hours ago, after two years' absence for harboring mistaken notions of the privileges of uninvited guests who make stealthy and forcible entrance. This other gentleman with the foxy face and furtive eyes has the distinction of being the cleverest jewel thief in London. As with all children of genius his demon is at times too much for him. Would Mrs. —— therefore look to her gems and precious stones? That slip of a girl in the back recently faced the law for pocket-picking and in the dock picked the pocket of the guardian who stood beside her, a pretty feat which gave rivals a thrill of envy. Yonder youth with the well anointed head and the fore-lock curled over his eye is the promising leader of a band of Hooligans. They could see the belt buckle gleam at his waist; that buckle has knocked three men senseless within ten days. The distinguished looking individual in the corner with the large aggressive jowl wore the broad arrow for ten years because of a sportive freak which an illiberal law construed as manslaughter, and the man next to him likewise with a striking countenance stood his trial on a capital charge and came off unscathed, though moral certainty was dead against him." Now all this may be very clever from the pen of a novelist and the speaking flippantly of crime and criminals may be looked upon as literary license. The book in all likelihood will never be read in the "under-world" where feelings would be outraged by such a travesty on charity, but when one comes to the reality, what could be more ghastly than the treating of one's fellow-men as though they constituted some strange species to be studied, exhibited and joked about. On the other hand the harm is quite as grievous in allowing men to exploit in testimony before the public the evil deeds of the past. Let them say all they like about the love and mercy and power of the Christ, but let the evil, shameful past be buried in the grave of the long ago.

Having been in the past for years connected with a movement that encouraged the recital of such testimonies, I know of what I speak when I say that they are harmful, and that talking of wrong-doing is often the first step to feeling one can do it again. The shame and humiliation that should be felt are soon lost to those who talk much of what they have been, and a spirit of exaggeration and almost boastfulness takes its place.

No reporters have been permitted to visit Hope Hall. I was assured that the accounts I could thus secure of the work, would be most helpful and would give our Movement wide public recognition, if I would consent to waive this rule. On the other hand it would do incalculable harm in prison, making the men feel that the work was done more or less for the advertising of the Movement, and it would keep from us the most self-respecting and earnest of the men. In this work the foremost thought has been and must always be the "boys." We view questions through their eyes, try to enter understandingly into their feelings and in so doing the work must be kept on lines that hold their approval and endorsement.

No discrimination as to crimes is made in the welcoming of our guests; that is a matter of the past. Sin is sin, and we do not ask if it has been little or big, when the sinner has repented. The number of terms served, the nationality or the color of the man make to us no more difference than their creed. All men who come straight from prison and need Hope Hall are eligible. When they have come, they are expected to behave as gentlemen. The rules are only such as would govern any well regulated family and are made for the protection of the men against those who might spoil the peace and comfort of the Home. We strongly urge silence regarding the past and as far as possible the forgetting of its sad memories. During the day all the men able to work are busy. We have no industries such as mat or broom making, which we feared would spoil the home aspect of the place, besides robbing the men of their ambition to strike out in work for themselves. They are employed in the work of the house; some are busy in the laundry, some at painting, carpentering or building; others have the important position of cooks; still there is also the garden, farming and care of horse and cow to be remembered. The extension to our building with the twelve new rooms was built entirely by the men. When there is no building or farming to be done other occupations can easily be found.

In the evening they can gather in the music room to play games, of which we have a good supply, or to listen to the phonograph or amuse themselves with songs around the piano. We have already a rather nice library and those who wish to read or write quietly in the parlors can do so, while on summer nights the broad piazzas offer a quiet, cool and inviting resting-place. There is no regulation as to the length of stay of any man who comes to us. Some can obtain work much more readily than others. The able bodied laborer and skilled mechanic have the best chance; in spring time farm hands are in great demand, while the man who has never done honest work in his life before or the one who has been a bookkeeper or held some other position of trust are the ones most disqualified for the next new start in life. Many are well able and willing to work after a week or two weeks with us; others may need months to strengthen and nerve them for their life struggle. I was told by those who foretold disappointment that I should have to deal with many men too lazy to work, who would come and stay at the Home as long as we would support them. This has not been my experience. On the contrary the difficulty has been to instill patience, so anxious are they to launch out for themselves and prove their sincerity.

I remember the case of a man who came to us in the early days. He had held a good paying position in the past before the yielding to temptations which gave him his term in prison, but of course that record was now against him. To work with pick and shovel, however anxious he was to do so, would have broken him down in a few days, for his health was wretched. During his stay with us his conduct was above reproach and his work in charge of our dining-room was most systematic and helpful. When he was graduated, it was to take the position of dish washer in a restaurant, which he filled faithfully for over a year. It meant long hours and small pay, yet he persevered and held the position. From this he went to a better place in the country. There the character given him helped him yet higher and now after six years he is in a fine position and is receiving good wages. He is married and is settled in a very comfortable little home. He feels that it was worth the year of dish-washing to climb steadily to the position he now holds.

Not long since a man came to us who was a gentleman by education and training, a very bright and able fellow, whose fall had come by getting embroiled in corrupt politics and by extravagant, intemperate living. He thoroughly learned his lesson in prison, and showed the most earnest desire to start right in the new life. As no suitable position opened, his stay at the home had to be a long one, but each week saw a marked improvement in his character. Finding that the officer was in need of a man to take charge of the laundry, he volunteered and from early to late was as faithful over the wash tub and ironing-board as if they had been double entry or the balancing of office books. He graduated to a humble position in a big New York house where we confidently expect him to rise by his hard work and ability. Though his salary is as yet small, he writes to us letters full of contentment and gratitude, showing in every way that the new spirit has entered into him, proving clearly that he realizes that life is a thing that must be made, not merely spent.

To many the Home brings back sweet memories of a past long lost to them, but perhaps those to whom it means the most, are those who have never had much of a home to remember. It is to them a revelation, and it is wonderful to watch the development in disposition and character that takes place under the new experience. My secretary was driving away from Hope Hall after one of the evening gatherings, and as the carriage turned out of the driveway into the road, there was a pause that she might look back at the brightly lighted windows gleaming hospitably through the shade-trees which so prettily surround it. After a long look the man who was driving turned and said, "Ah! you don't know what this means to us 'boys'; the Little Mother does not, well as she understands us. No one can know but an old-timer. I tell you when you have never had a place in all your life to call home, it means something to pass through these gates and say, 'This is my home,' to go into a room at night and feel, 'This is my room,' to lie down on a bed of which you can say, 'This is my bed.'" Then, as they drove on, he spoke of his past, and coming to the last imprisonment, which in his case was, I believe, five or six years, he added: "When the Little Mother came, I used to go into the chapel and listen with the other 'boys.' I liked to hear her talk, and I respected the men who joined the League, but I did not think of joining or becoming a Christian. I felt religion wasn't in my line. One day, however, she said, 'Boys, I've got a home for you.' That is what first made me think. I said to myself, 'Here is a woman who thinks enough of me to offer me a home, something I never had before, and if she cares that much, it is time I began to care a little myself.' So I began from that day to try and get ready for my home. When the day of liberty came, the officer on my gang said, 'I shall keep your job for you, for we expect you back before three months are out.' And no wonder he said it, for I had never been able to keep out that long before; but this time I knew it would be different."