A modern man of science would smile at the titles of the old medical works solemnly consulted by our forbears. “A Chirurgicall Booke” sounds interesting, and “The Universall Body of Physick”; but they are not so alluring as “The Way to Health, long life and Happiness,” nor so attractive to the ignorant as “The Unlearned Keymiss.” Perhaps the struggling physicians and chirurgians who doctored by these old books and their common-sense, helped as many and harmed no more than the chemist of to-day, with his endless pharmacopœia of coal-tar products, tonics, and stimulants; or the specialist who, instead of “the Whole Body of Physick,” devotes himself wholly to a single muscle, or nerve-ganglion.

In spite of the chill of popular disfavor and of the difficulties of professional training, good and noble men worked on faithfully at the business of helping the sick and suffering in the colonies. The Maryland annals tell of a Dr. Henry Stevenson, who built him a house near the York road so elegant, that the neighbors called it “Stevenson’s Folly.” If there was any envy in their hearts, however, it changed to gratitude and admiration when the small-pox appeared in their midst, and the large-hearted doctor turned his mansion into a hospital. It is hard for us who live after the days of Jenner, to appreciate the terror of the word small-pox. In the eighteenth century pitted faces were the rule. Fathers feared to send their sons to England, so prevalent was the disease there. An old journal advertises: “Wanted, a man between twenty and thirty years of age, to be a footman and under-butler in a great family; he must be of the Church of England, and have had the small-pox in the natural way.”

This enlightened Dr. Stevenson, of Stevenson’s Folly, made Maryland familiar with the process of inoculation, which antedated vaccination. He advertises in The Maryland Gazette of 1765 that he is ready to inoculate “any gentlemen that are pleased to favor him in that way,” and that his fees are two pistoles for inoculating, and twenty shillings per week board, the average cost to each patient being £5 14s.

Ryland Randolph writes to his brother at a time when inoculation is still a new thing: “I wrote to my Mother for her consent to be inoculated for the small-pox, but since see that she thinks it a piece of presumption. When you favor me with a line, pray let me have your opinion of it!”

In 1768, we find the authorities at William and Mary resolving “that an ad. be inserted in the Gazette to inform the Publick that the College is now clear of small-pox,” and a few days later they frame another resolution that “fifty pounds be allowed to Dr. Carter for his care and attendance on those afflicted with said disorder at the College.”

Meanwhile the colonists had not followed up their good beginning at Mount Malado. Hospitals had not grown with the growth of the community. Doctors had none of the advantages of the study of surgery and medicine which are given by the hospital system, but the sick were tenderly cared for, nevertheless. In Jefferson’s notes on the advantages enjoyed by the Virginians, he speaks of: “their condition too when sick, in the family of a good farmer where every member is emulous to do them kind offices, where they are visited by all the neighbors, who bring them the little rarities which their sickly appetites may crave, and who take by rotation the nightly watch over them, without comparison better than in a general hospital where the sick, the dying and the dead are crammed together in the same room, and often in the same bed.” When we read the accounts of hospitals in the eighteenth century, antiseptics unknown, and even ordinary cleanliness uncommon, we can readily agree with the conclusion that “Nature and kind nursing save a much greater proportion in our plain way, at a smaller expense, and with less abuse.”

Every wind that swept the sick-room in those colonial farm houses, brought balm from the pines, or vigor from the sea. Three thousand miles of uncontaminated air stretched behind them and before. This pure, balmy, bracing air cured the sick, and kept the well in health, in spite of general disregard of hygiene, which prevailed almost universally, especially in all matters of diet. “We may venture to affirm,” exclaims a horrified Frenchman, fresh from the land of scientific cookery, “that if a premium were offered for a regimen most destructive to the teeth, the stomach and the health in general, none could be desired more efficacious for these ends than that in use among this people. At breakfast they deluge the stomach with a pint of hot water slightly impregnated with tea, or slightly tinctured, or rather coloured with coffee; and they swallow, without mastication, hot bread half-baked, soaked in melted butter, with the grossest cheese and salt or hung beef, pickled pork, or fish, all which can with difficulty be dissolved. At dinner, they devour boiled pastes, called absurdly puddings, garnished with the most luscious sauces. Their turnips and other vegetables are floated in lard or butter. Their pastry is nothing but a greasy paste imperfectly baked.”

The entire day, according to this cheerful observer, is passed in heaping one indigestible mass on another, and spurring the exhausted stomach to meet the strain, by wines and liquors of all sorts. The population who lived on such a diet, ought to have died young, to point the moral of the hygienist; but Nature pardons much to those who live in the open air. If digestions were taxed, nerves remained unstrained. Even in our age of hurry and bustle, anything like nervous prostration is rare, south of Mason and Dixon’s line. The soft air and the easy life soothe the susceptibilities, and oil the wheels of existence. It is for these reasons, perchance, that the records of the burying-grounds in the Southern colonies show such a proportion of names of octogenarians who had survived to a ripe old age, in spite of hot breads washed down with hotter liquors.

These burying-grounds of the old South are robbed of much of the dreariness of their kind by being generally laid out in close proximity to the living world, as if the chill of the tomb were beaten back by the fire-light falling on it from the familiar hearth stone close at hand. It is a comfort to think of genial Colonel Byrd, who loved so well the good things of this world, resting under a monument which duly sets forth his virtues, on the edge of the garden at Westover, beneath an arbor screened only by vines from the door where he passed in and out for so many years.

Hugh Jones, that conservative son of the church, lamented that the Virginians did not prefer to lie in the church-yard for their last long sleep. “It is customary,” he says regretfully, “to bury in garden, or orchards, where whole families lye interred together, in a spot, generally handsomely enclosed, planted with evergreens, and the graves kept decently. Hence, likewise, arises the occasion of preaching funeral sermons in houses where, at funerals, are assembled a great congregation of neighbors and friends; and if you insist on having the service and ceremony at church, they’ll say they will be without it, unless performed after their own manner.”