[171] A very doubtful clause; it may be rendered: ”Thou art with me.“
[172] Adam, in most languages, has come to signify man.
[173] Qur’ān ii. 33, mentions merely a ”caulescent plant;““wheat” is one of several glosses by commentators, like our “apple.”
[174] Qur’ān vii. 22, makes Adam confess sin with contrition, together with Eve, thereby meriting God’s eventual pardon.
[175] Qur’ān cx. 1.
[176] Evidently the name of a rival.
[177] These are sainted spiritualists, true and pious dervishes.
[178] Qur’ān ii. 22, and lxvi. 6, say “mankind and rocks.“
[179] Another word coined to meet the requirements of the original. ”Ubiquity“ is the converse of ”nubiquity.” Nulliquity might be used.
[180] Qur’ān ii. 111, and seven other places.