Tuesday, April 12th.
Riley is spending Easter in London. He wishes to attend the Holy Week services. He is staying with me.
Wednesday, April 13th.
Sat up with Riley, talking. I told him about Hope having said that he considered that to become an R.C. was to sin against the light. Riley said that Hope might very likely end by committing suicide, as views such as he held led to despair. He said: "If the Catholic religion is like what Hope and you think it to be, it must be inconceivable that anyone whose character and whose intelligence you respect could belong to such a Church, but, granting you do, does it not occur to you that it is just possible the Catholic religion may be unlike what you think it is, may indeed be something quite different?"
I said that I did not at all share Hope's views. Indeed I did not know what they were. I said that I agreed with him that when one got to know R.C.'s one found they were quite different from what they were supposed to be, and I was quite ready to believe this applied to their beliefs also.
I said something about the complication of the Catholic system, which was difficult to reconcile with the simplicity of the early Church. He said the services of the early Church were longer and more complicated than they were now. The services of the Eastern Church were more complicated than those of the Western Church, and to this day in the Coptic Church it took eight hours to say Mass. The Church was complicated when described, but simple when experienced.
Saturday, April 16th.
Went with Riley to the ceremony of the Blessing of the Font at Westminster Cathedral. Riley said he was sorry for people who had to go to Maeterlinck for symbolism.
Received a postcard from Florence. Housman did not go out after all.
Monday, May 1st.