Tuesday, May 11th.
Cunninghame said he was dining at the Housmans' to-night.
Wednesday, May 12th.
I asked C. whether he had enjoyed his dinner. He said it was very pleasant, but that the music was too classical for his taste. A. was not there.
Thursday, May 13th.
I dined last night with A. in his flat. Nobody but ourselves. A. played the pianola after dinner. He said I must come and stay with him in the country soon. He would try and get the Housmans to come too.
Friday, May 14th.
A. dined with Uncle Arthur and Aunt Ruth. So did I. It was a dinner for the American Ambassador. I sat next to a Miss Audrey Bax, a lady of decided views and picturesque appearance. She talked about Joan of Arc, and asked me whether I had read Anatole France's book about her. I said I had not, but I had read an English translation of Joan of Arc's trial which I thought one of the most impressive records I had ever read. She said: "Ah, you like the stained-glass-window point of view about those sort of people." I was rather nettled and said I preferred facts to fiction. I thought Joan of Arc as she appeared in her trial was a very sensible as well as being a very remarkable person. She had not read this. She said Anatole France told one all one wanted to know from a rational point of view. It was a comfort to read common-sense about this sort of hallucinated people. A man who was sitting opposite her joined eagerly in the conversation, and said that the two people in the whole of history who had made the finest defence when tried were Mary Queen of Scots and Joan of Arc. Miss Bax said she supposed he looked upon Mary Queen of Scots as a martyred saint. The other man, whose name I found out afterwards was Ashfield, an American who is now at the American Embassy, said that he regarded Mary Queen of Scots as a woman who was tried for her life and who had defended herself without lawyers without making a single mistake under the most difficult circumstances. He said he had been a lawyer, and spoke from a lawyer's point of view. Miss Bax went back to Joan of Arc and Anatole France and said his book was as important a work as Renan's Vie de Jésus. Mr Ashfield said he thought that work no improvement on the Gospel. I said I had not read it. Miss Bax again said that if we preferred sentimental traditions we were at liberty to do so. She preferred rational writers untainted by superstition. Ashfield said he regarded Renan as a sentimental writer. Miss Bax said: "No doubt you prefer Dean Farrar." Ashfield said he did not think Renan's book was a more successful attempt to rewrite the Gospels than Dean Farrar's although it was better written. She said that proved her point, and as she seemed satisfied, we talked of other things. But throughout her conversation she struck me for a professed free-thinker to be singularly dogmatic and sometimes almost fanatical.
Saturday, May 15th.
Spent the afternoon and evening with Solway at Woking but came back after dinner.