"Michal, Saul's daughter looked through a window, and saw King David leaping and dancing before the Lord; and she despised him in her heart."
Mr. Galsworthy or Mr. W. L. George or Mr. Maxwell, who are rapidly becoming too old-fashioned for the young, or Mrs. Wharton, or Mrs. Gertrude Atherton would treat this episode in sympathy with what they might conceive to be the trend of present emotion; for it is with the emotions and not with the mind or the will that the
novelist of the day before yesterday mostly deals. If Mr. James Huneker had translated this into the prose of his moment, it would have flamed with minutely carved jewels, glowed with a perfume and colour of crushed roses, and choked the reader with the odour of musk. But could he have made it any "newer"? Or if he could have made it "newer," could he have made it more splendid and appealing?
The old is new, and the new is old in art and literature—in life itself, and the man who scorned Keats because Swinburne and Rossetti were new; or who scorns Browning—the best of Browning—lacks the first requisite of true cultivation which is founded on the truth that beauty is beyond the touch of time. The women in François Villon's "Ballade of Dead Ladies" are gone, but their beauty remains in that song. This beauty might be none the less beautiful if expressed in vers libre; its beauty might take a new flavour from our time. The fact only that it was of our time and treated in the manner of our time, could not give it that essential and divine something which is perennial, universal, and perhaps eternal.
Much affectionate reading of poetry—and poetry
read in any other way is like the crackling of small sticks under a pot in the open air on a damp day—leads one to consider the structure of verse and to ask how singing effects are best produced. This inquiry has led some of the sincerest of the younger poets to throw aside the older conventions, and, imitating Debussy, Richard Strauss, and even newer composers, to produce that "free verse" which, in the hands of the inexpert, the lazy, or the ignorant, becomes lawless verse. It is exasperating to the intolerant to find writers, young in experience if not always young in age, talking of themselves as discoverers—brave or audacious discoverers—as adventurers, reckless as Balboa, or Cortez, or Ponce de León; and then, to hear some of the old and conventional violently attacking these verse makers as if they were new and dangerous revolutionists.
The truth is that vers libre has its place, and it ought to have a high place; but the writer who attempts it must have a very perfect ear for the nuances of music and great art in his technique applied to the use of words. Some of the disciples of Miss Amy Lowell have this, but they are few. Whether Miss Lowell has mastered the science or
not, she has the fine art of producing musical effects, delicate and various and even splendid. But there are others!
It may have been Tennyson, or Theocritus, or Campion that led me to read Coventry Patmore. I know that it was not his "The Angel in the House" which led me on. That seemed as little interesting or important as the proverbial sayings of Martin Farquhar Tupper; but one day I found "The Unknown Eros" and a little later "The Toys," and then his "Night and Sleep," one of the most musical poems in our language.
How strange at night the bay
Of dogs, how wild the note
Of cocks that scream for day,
In homesteads far remote;
How strange and wild to hear
The old and crumbling tower,
Amid the darkness, suddenly
Take tongue and speak the hour!