CHAPTER XVIII.
A JEWISH KING ONCE MORE.
In taking up again the thread of Judea's story, let its relation to the Roman State be clearly understood. It was under the immediate supervision of the procurator. He in turn was subject to the higher power of the governor of Syria. Both were answerable to the supreme authority—the emperor at Rome. Though the Syrian governors came little in contract with Judea, at times their intervention was important. We may instance Vitellius, who deserves passing mention in Jewish history. In contrast with the behavior of Pilate the procurator, was his consideration shown for Jewish sensibilities by this Syrian governor. "He was the noblest Roman of them all." He exhibited an uncommon forbearance by remitting some burdensome taxes; he sympathetically inquired into the needs of the people and removed from the High Priesthood the unworthy Caiaphas in whose time Jesus of Nazareth was executed. He also ordered Pilate to Rome to answer for his misgovernment.
The Mad Emperor Caligula.
As to the emperors: Some of these gave no thought to the Jews apart from appointing their procurators. With others the Jews came in clashing contact. Such was the case with Caligula who donned the purple in 37. This demented man believed himself to be a divinity, so that obeisance to his image was not merely an act of allegiance, but of worship. The consequences of this sacrilegious command to worship him was the first felt by the Jews of Alexandria; for the Ptolemaic and the Seleucid empires were both Roman now. An actual persecution here took place in which the Jews were besieged in their own quarter, the Delta. Their refusal to obey the emperor's childish demand gave excuse to their tormentors to attack them under the guise of patriotism. Patriotism may be the mantle for so many sins. Synagogues were defiled and many persons were slain. Philo, now advanced in years, led a deputation to Rome, to intercede for his brethren. He made an eloquent plea, assuring the emperor of Jewish loyalty. "They sacrifice for you daily an offering in the Temple." "For me," sneered Caligula, "not to me." The deputation suffered many indignities and returned dispirited.
Coin of Agrippa I. 37-44 C. E.
To Judea likewise came the same blasphemous demand with the threat of similar punishment. At last the mad monarch ordered his image to be set up in the Temple and entrusted the task to the Syrian governor, Petronius, a man of the stamp of Vitellius. He did his best to delay the wanton edict at the risk of the emperor's displeasure. At last yielding to the agonized entreaty of the people he imperilled his life by asking the emperor to revoke the order. Agrippa, a Jewish favorite of Caligula, succeeded in persuading the emperor to renounce the abortive project. Soon, however, he repented and determined on its execution. But relief came to Alexandria and Judea at one stroke—the emperor was murdered in 41.
The next emperor, Claudius, restored to the Alexandrian Jews all the privileges that had been taken from them during the rule of his predecessor, and their rights were more firmly established than before. Religious freedom was now granted to the Jews throughout the whole Roman empire. But best of all, he stopped the regime of the procurators by appointing as king of Judea, one of their own brethren—Agrippa.