“They found the guard strengthened, and more hardy than usual. They demanded money, and asked the Duke to see to it that they were paid, using (as it seemed) a new manner of address, less respectful than he had been accustomed to hear. Taking no notice, they went their ways; and for all that the Duke had had warnings from many quarters of what was working against him—nine of them, indeed, on that very day, whereof he put the last in his pocket, saying aloud, ‘That is the ninth to-day’—nevertheless, so blind was that high mind of his to things as clear as daylight, he could not bring himself to believe that the King intended to do him an ill turn; for God had blindfolded his eyes, as He generally does of those whom He designs to chasten. Being then come into the Council, in a new coat, grey in colour and very light for the time of year, the eye on the scarred side of his face was seen to weep, and he to let two or three drops at the nose—on account of which he sent a page out for a handkerchief.... Presently the King sent Revel, one of the Secretaries of State, for him, who came up just as he was shutting down into the silver box he used to carry, the plums and raisins which he used for his heart-weakness. He rose immediately to attend his Majesty, and just as he came into the ante-chamber one of the Guards in there trod upon his toe; and though he knew very well what that meant, notwithstanding he made no sign, but went on his way to the Chamber, as one who cannot avoid his fate. Then, suddenly, he was seized by the arms and legs by ten or a dozen of the Quarante-Cinq ambushed behind the arras, and by them stabbed and murdered, uttering among other lamentable cries this last, which was plainly heard, ‘God! I am dying! My sins have found me out. Have mercy on me!’ Over his poor body they flung a mean carpet, and there he lay exposed to the gibes and indignities of them of the Court, who hailed him ‘fair King of Paris’—the King’s name for him.”

Detail like that must have been got at first hand. When he comes to the Cardinal, he contents himself by saying that he was despatched in the Capuchin Convent on Christmas Eve. But the account of the Duke carries conviction. L’Estoile had a friend at Blois—an official of the Council, or an usher of the door. Though there is pity in his words, “Sur ce pauvre corps fut jetté un meschant tapis,” his judgment was not disturbed. His account closes with the stern words,

“Et ici finist le règne de Nembrot le Lorrain.”

Henry being what he was, and whose son he was, it was plain to him that the only thing to do with the head, and crownable head, of the League was to remove it. After the Saint-Bartholomew murder was a recognised arm of kingship, a sort of jus regale, in France. But Catherine de Médicis, who taught her sons the uses of the dagger and the dark, was not consenting to this particular use of them. Her worthless son might be the last of the Valois; but she dreaded the first of the Bourbons much more than the extinction of her own race; and when Henry was fool enough to boast, “Now I am the only King,” and (says L’Estoile) “began immediately to be less of one than ever,” she, sickening of such inanity, took to her bed, and died in it on the 5th of January following the coup d’état.

A year later the League gave the counterstroke. Henry was murdered at Blois by its creature, Clément the Jacobin: “poorly and miserably slain,” says L’Estoile, “in the flower of his age, in the midst of his garrison, surrounded, as always, by guards; in his chamber, close to his bed, by a little rapscallion of a monk, with a jerk of his nasty little knife.” The thing was miraculously simple, a touch-and-go which just came off. Clément asked for an audience, was refused: Henry heard of it and insisted on seeing him. The man was let in, found his victim undressed and at disadvantage, gave him a letter, and while he was reading, drove a knife into his bowels and left it there. He was himself killed on the spot, having done what the League intended, and more than that by a good deal. L’Estoile notes it at the moment: “The King of Navarre is made King of France by the League.” So he was.

Civil war followed: Paris in the grip of the Seize, with the Duc de Mayenne as Regent for the League. L’Estoile lost his appointment; for the Chancery followed the King, and he himself could not. A Court of a kind was maintained in the city, and he, in order to live, was forced to serve the Seize, whom he detested and feared. He had good reason for that. Famine and pestilence were on all sides of him, and treachery and suspicion—under the bed, at the street corners, in the churches, wherever people came together—and the gibbet expecting its daily tribute. When the news came in of Arques or Ivry, of the capitulation of Chartres or what not, it was as much as your neck was worth to be seen to smile. Lists of names went about—you might see your own on it any day. By a letter attached to it you could know your portion. P. stood for pendu, D. for dagué, C. for chassé. L’Estoile saw his own, with D. against it. He went in fear, naturally, but I think he was more scandalised than afraid when they began their new Saint-Bartholomew by hanging the President of the Council, Brisson, and two of his fellow members. It took place in prison, and L’Estoile, though he was not present, reports the manner of it, and the harangues of the victims. His conclusion is good enough: “Thus, on this day, a First President of the Court was hanged—by his clerk.” The King, he hears, “gossant à sa manière accoustoumée,” said that he had no better servants in all Paris than the Seize, who did his business for him better than anything they did for their masters, and cost him no doubloons neither.

Meantime the city was beleaguered, and very soon hungry. Cauldrons of broth and boiled horse were set up at street-corners, and people fought each other to get at them; bread was made of oats and bran, and doled out by pennyweights as long as it lasted. When they had eaten all the horses they came to the dogs, then to the cats. The siege was maintained, the people starved. They ate tallow, dog-skin, rat-skin, cat-skin. They made bread of men’s bones from the cemeteries; they hunted children—L’Estoile has no doubts; many lay still, awaiting the mercy of death. “The only things which went cheap in Paris,” he says, “were sermons, where they served out wind to the famished people, giving them to understand that it was very pleasing to God to die of starvation—yea, and far better to kill one’s children than to admit a heretic as king.” A man, he says, came to his door to beg a crust of him to save a child’s life. While L’Estoile was fetching the bread the baby died, in the father’s arms. He himself sent away his wife and infant son to Corbeil: the leaguer had been raised for that purpose, and many took advantage of the grace. Unfortunately Corbeil was taken by the Spaniards, and his people held to ransom. There were fierce riots; but the Seize knew that their own necks were in peril (as proved to be true), and held out. Finally, after the farce of conversion solemnly enacted, Henry entered his good town. As a last resource the League had ordered the descent and procession of the Châsse of Ste-Geneviève a few days before. L’Estoile gives the warrant in full, with this note in addition: “Its virtue was shown forth, five days afterwards, in the reduction of Paris.” He always girded at the Châsse. It was brought down in July 1587 to make the rain stop. “She did no miracle, though liberally assisted. The moon before had been a rainy one, and they brought her down on the fifth of the new moon when there was promise of a little fine weather. Nevertheless, it began to rain harder than ever the next day.” He called Madame Sainte-Geneviève Diana of the Parisians.

Well, the Béarnois came in, and heard Te Deum at Notre Dame. He made a torchlight entry, dressed in grey velvet, with a grey hat and white panache. His face was “fort riant”; his hat always in his hand to the ladies at the windows, particularly to three, “very handsome, who were in mourning, and at a window high up, opposite Saint-Denys-de-la-Chartre.” L’Estoile must have seen that, and admired the ladies. And he certainly saw—he says so—the reception of Mesdames de Nemours and Montpensier. They were held up by the passing of troops, and put out of countenance by the insolence of the bystanders, who “stared them full in the face without any sign of knowing who they were.” And that to Madame de Montpensier—“Queen-Mother” to Paris besieged!

Next day Henry played tennis all the afternoon, and hazard all night; but L’Estoile loved that king without approving of him. His tales tell for him and against, his esteem rises and falls. He liked his easy manners, his old clothes, his Ventre-Saint-Gris, his cynicisms and mocking humour. He does not seem to think the monarchy let down by such sans façon. Anyhow, there it is; and two things are made clear by the diary—first, that Henry was not the good fellow he is generally reputed, and second, that he was not then thought to be so. He himself, may be, had been too much knocked about by the world to have any illusions left him. There was an attempt against his life in 1595. The people seemed frantic with delight at his escape. L’Estoile relates how he went in procession to Notre Dame.