Love-making was the mode in his day (which was also Dante's), but Master Cino had been all for the Civil Law. The Digest, the Pandects, the Institutes of Gaius and what not, had given him a bent back before his time, so that he walked among the Pistolese beauties with his eyes on the ground and his hands knotted behind his decent robe. Love might have made him fatter, yet he throve upon his arid food; he sat in an important chair in his University; he had lectured at Bologna (hive of sucking Archdeacons), at Siena, at Perugia. Should he prosper, he looked to Florence for his next jump. As little as he could contrive was he for Pope or Emperor, Black or White, Farinata or Cerchi; banishment came that road. His friend Dante was footsore with exile, halfway over Apennine by this time; Cino knew that for him also the treading was very delicate. Constitutionally he was Ghibelline with his friend Dante, and such politics went well in Pistoja for the moment. But who could tell? The next turn of the wheel might bring the Pope round; Pistoja might go Black (as indeed she did in more senses than one), and pray where would be his Assessorship of Civil Causes, where his solemn chair, where his title to doffing of caps and a chief seat at feasts? Cino, meditating these things over his morning sop and wine, rubbed his chin sore and determined to take a wife. His family was respectable, but Ghibelline; his means were happy; his abilities known to others as well as to himself. Good! He would marry a sober Guelphish virgin, and establish a position to face both the windy quarters. It was when his negotiations to this end had reached maturity, when the contract for his espousals with the honourable lady, Monna Margherita degli Ughi, had actually been signed, that Messer Cino of Pistoja was late for his class, got cold feet, and turned poet.
II
It was a strange hour when Love leaped the heart of Cino, that staid jurisconsult, to send him reeling up the sunny side of the piazza heedless of his friends or his enemies. To his dying day he could not have told you how it came upon him. Being a man of slow utterance and of a mind necessarily bent towards the concrete, all he could confess to himself throughout the terrible business was, that there had been a cataclysm. He remembered the coldness of his feet; cold feet in mid April—something like a cataclysm! As he turned it over and over in his mind a lady recurred with the persistence of a refrain in a ballad; and words, quite unaccustomed words, tripped over his tongue to meet her. What a lovely vision she had made!—"Una donzella non con uman' volto (a gentle lady not of human look)." Well, what next? Ah, something about "Amor, che ha la mia virtù tolto (Love that has reft me of my manly will)." Then should come amore, and of course cuore, and disiò, and anch' io! This was very new; it was also very strange what a fascination he found in his phrenetic exercises. Rhyme, now: he had called it often enough a jingle of endings; it were more true to say that it was a jingle of mendings, for it certainly soothed him. He was making a goddess in his own image; poetry—Santa Cecilia! he was a poet, like his friend Dante, like that supercilious young tomb-walker Guido Cavalcanti. A poet he undoubtedly became; and if his feet were cold his heart was on fire.
What happened was this, so far as I am informed. At the north angle of the church of San Giovanni fuori Civitas there is a narrow lane, so dark that at very noon no sunlight comes in but upon blue bars of dust slant-wise overhead. This lay upon Cino's daily beat from his lodgings to the Podestà;[1] and here it was that he met Selvaggia Vergiolesi.
She was one of three young girls walking hand in hand up the alley on their way from early mass, the tallest where all were tall, and, as it seemed to him when he dreamed of it, astonishingly beautiful. Though they were very young, they were ladies of rank; their heads were high and crowned, their gowns of figured brocade; they had chains round their necks, and each a jewel on her forehead; by chains also swung their little mass-books in silver covers. Cino knew them well enough by sight. Their names were Selvaggia di Filippo Vergiolesi, Guglielmotta Aspramonte, Nicoletta della Torre. So at least he had always believed; but now, but now! A beam of gold dust shot down upon the central head. This was Aglaia, fairest of the three Graces; and the other two were Euphrosyne and Thaleia, her handmaids. Thus it struck Cino, heart and head, at this sublime moment of his drab-coloured life.
Selvaggia's hair was brown, gold-shot of its own virtue. In and out of it was threaded a fine gold chain; behind, it was of course plaited in a long twist, plaited and bound up in cloth of gold till it looked as hard as a bull's tail. Her dress was all of formal brocade, green and white, to her feet. It was cut square at the neck; and from that square her throat, dazzlingly white, shot up as stiff as a stalk which should find in her face its delicate flower. She was not very rosy, save about the lips; her eyes were grey, inclined to be green, the lashes black. As for her shape, sumptuous as her dress was, stiff and straight and severe, I ask you to believe that she had grace to fill it with life, to move at ease in it, to press it into soft and rounded lines. Her linked companions also were beauties of their day—that sleek and sleepy Nicoletta, that ruddy Guglielmotta; but they seemed to cower in their rigid clothes, and they were as nothing to Cino.
The lane was so narrow that only three could pass abreast; it was abreast these three were coming, as Cino saw. On a sudden his heart began to knock at his ribs; that was when the light fell aslant upon the maid. He could no more have taken his eyes off Selvaggia than he could have climbed up the dusty wall to avoid her. Lo, here is one stronger than I! At the next moment the three young rogues were about him, their knitted hands a fence,—but the eyes of Selvaggia! Terrible twin-fires, he thought, such as men light in the desert to scare the beasts away while they sleep, or (as he afterwards improved it for his need) like the flaming sword of the Archangel, which declared and yet forbade Eden to Adam and his wife.