The bishop's procession, long announced by the indefinable hum a great crowd breeds, swept up the nave with a slippering of countless feet. The bishop in purple, his canons in scarlet, his cross-bearer, his chaplains and singing-men, the bearer of his mitre, his ring on a cushion; after these the archdeacon and his chaplains, the clergy of the city, heads of religious orders, representatives of the civil arm, Can Signorio with the officers of his household; finally, the silent, eager people, edging past each other, whispering, craning their heads to see what there was and what there was not to be seen. So came Verona in a multitude to the great business of Fra Battista and the rag-picker's wife, in reality thrilling with but one thought: Madonna of the Peach-Tree was in the city, for any waking soul to see!
After the penitential psalms, a litany, and the office appointed, the bishop stood with his back to the altar, and spoke urbi et orbi from the text, "God, who in divers times and in divers places," etc. I cannot do more than report the sum of his discourse, which was that, as it was plain these late marvels had some root in the hidden ways of men's hearts, so it behoved him as a father to lay all such ways bare. That for himself, if he might speak as a man only, he was conscious of no sin unpurged which the apparitions might condemn, and certainly (alas!) of no graces of his own which they could have been designed to reward. Let each speak for himself. If there was any man in that vast assembly unshriven, let him confess now what his fault was; so that instant prayer might be made to their glorious Visitant for forgiveness by intercession. If, on the other hand, there was some Christian virtue blossoming in secret, let them (brethren) find it speedily out, that thanks might be given for mercies vouchsafed. It was noticed afterwards that the death by butchery of the feudal lord was passed by without a comment. There might have been reason for this in the circumstance that Can Grande II. had been warned of his sin, had nevertheless set out to commit it, and had died in the act, as it had been foretold. To discuss all this in the hearing of Can Signorio, his successor, might have been a task too delicate for the bishop. But I believe that the scent of the miraculous, which was all about him, was too much for him. He could nose out nothing beyond the line which that fragrance seemed to point. All his thoughts, with those of his auditors, were upon Madonna of the Peach-Tree, whom there was nothing, absolutely nothing, to connect with Fra Battista, his doings and undoings. No one detected this, so Can Grande may have been inspired. A great to-do, which no one had the rights of, was followed by mysterious appearances which no one pretended to understand. What more natural than that one mystery should be allowed to explain the other?
The bishop having ended, the prior (who was very nervous) began. There were certainly foxes here and there in the vineyard, wild grapes on the vines as well as grapes. No community was so holy but that, through excess of zeal, over-inflamed by charity, it might nurture upon its bosom a fanged snake. Might he not allude to the detestable and never-enough-to-be-condemned sin of simony which, as they knew only too well, had fattened in the Dominican convent at B——? What should he say of that Friar Minor, the famous preacher of S——, who had been found dead of a surfeit of melons and white wine? Alas! he brought the taint of gluttony—a deadly sin—upon his order! Wonderful, then, would it be in such days as these if the most renowned of all orders and most venerable, that of Mount Carmel, should pass unscathed through the tempting fires! Not only wonderful, but in itself a snare. What a temptation to the sin of pride in the order! What a drawing on of others (too disposed already) to the sin of envy, to uncharitable speaking—ah, and to unlovely dealing! Let sin be owned, therefore, since men were born sinners; but let purgation be done, the wicked member plucked out, etc.
He passed to the sin of Fra Battista—that promising young apostle—handled it soberly yet gingerly, hinted extenuating circumstances—the pride of life, young blood, the snares of women, Satan's favourite sitting-places, etc.—drew a tear or two from his own eyes and floods from La Testolina; and then called Fra Battista to come forth that he might purge himself or be purged by the canon law.
Thus exhorted, Fra Battista, becomingly tonsured, delicately combed, with an aspect most meek and hands at a pretty droop, came demurely out of the friars' door into the full light of the chancel. To the bishop he bowed, to the altar he bent a knee, to his father in religion he bent both, to the hush in the nave he cast a glance of wistful appeal. It was truly aimed. They could see nothing of his face, nothing but the shape of him, yet the women were sure he made a wistful appeal. Many were affected; the anxiety to hear him was intense, the squeezing fearful. An enormous fish-seller from the Lago di Garda, who had come in express, leaned over La Testolina and ground a braized heel into her toes. "Achi!" whimpered the little laundress; but "Snakes of Purgatory!" said the other, "what's a toe more or less when Madonna is round the corner with a blessing for us in her maunch?"
In a rapt silence, with no preface at all, Fra Battista made direct confession to all his gods (whether remote or throned within the sanctuary-rail) that he had committed the sin whereof he was accused. A perceptible shiver of sensation swept over the church, although everybody in it was sure, before he had uttered a word, what that word ought to be. Indeed he had never denied it; but not to deny is different from bold affirmation. The prior, whose avowal had also been tacit, looked pained: avowals are painful things. The bishop, more used to avowals, did his best to look shocked; the archdeacon (professionally enough) thought avowal the most indecent part of an indecent business. The Dominicans looked at each other, frankly delighted; the Friars Minor told each other what they had always said. What the people thought can only be guessed, for the nave was in darkness; but when Battista had made an end, a shuddering sigh came from a woman far down the church, and then stopped, hidden in some hasty new movement there which could not be accounted for. There seemed to be a stampede, a sudden rush to the side, the surging of some great unsuspected wave, which broke, as it were, in the midst of the throng, and washed an open space to right and left. Up in the choir, after the first surge of this wave (which made every heart beat), all ears heard the long-drawn following "Ah!"—not fear only, not expectation made real, but rather awe, expectation shown just. It began low and hollow, ran up to a hiss: then the silence was such that the cracking of a man's ankle-bone by the door sounded like a carter's whip to him upon the bishop's throne. In that deathly state the whole body of people remained breathless, waiting what was to ensue.
Out of the dark, stealing (it appeared) from the middle of the nave and floating down the church upon a bodily silence, came a cold voice. Like a wind from the snow-mountains it came in a thin stream, before which Fra Battista shrivelled visibly.
"O thou craven!" it said, "thou wicked man! what sin can be greater than thine? If thou hadst done this thing thou ownest to, it had gone better with thee than now, when thou standest a liar and boaster in a filthy cause. Wilt thou foul thyself, Battista, and think it honour? I tell thee that it was more tolerable for that stoned simple wretch than it shall be for thee; and it were better that men should go unsouled like the dogs, committing offence with their bodies, than souled horribly like thee, thou sinner of the mind, idolater of thine own image! Dost thou yet make slippery the ways of Mount Carmel, Battista? Dost thou yet hang the pearls which are the tears of Mary about thy neck? It shall be in such case that Carmel will be her holy hill no more, and those same pearls turned to leaden bulls to seal thee in Tophet. There is no mercy for the coward, and none for him that serves false gods. Go forth, thou groper after vainglory, kennel with the swine!"
The voice ceased. Fra Battista, who had been rocking under its chill breath, fell with a thud. The bishop adored the altar; the rest—priests, monks, people alike—broke into "Salve Regina," so loud, so wild, the very church seemed to shake. At that time the west doors flung open of themselves, and a roaring wind swept round, disastrous to candles. A quick flicker of blue flame jagged across the nave; the thunder came instant, pealing, crackling, braying ruin, fading at last to a distant grumble; and then the rain. No one got home that night with a dry skin; but it was Madonna who had quenched the doubting of Fra Battista, and washed fragrant the memory of Vanna to whomsoever had loved her once. As her lovers in early days had been many, it follows that they all forgot in the delight of reminiscence any harsh judgments she had received.