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There is in that country, not far from Otterburn—between Otterburn and the Scottish border—a remote hamlet consisting of a few white cottages, farm buildings and a shingle-spired church. It is called Dryhope, and lies in a close valley, which is watered by a beck or burn, known as the Dryhope Burn. It is deeply buried in the hills. Spurs of the Cheviots as these are, they rise to a considerable elevation, but are pasturable nearly to the top. There, however, where the heather begins, peat-hags and morasses make dangerous provision, from which the flocks are carefully guarded. It is the practice of the country for the shepherds to be within touch of them all night, lest some, feeding upward (as sheep always do) should reach the summits and be lost or mired inextricably. These upland stretches, consequently, are among the most desolate spots to be found in our islands. I have walked over them myself within recent years and met not a human soul, nor beast of man's taming. Ravens, curlews, peewits, a lagging fox or limping hare; such, with the unsensed Spirits of the Earth, will be your company. In particular I traversed (in 1902) the great upland called Limmer Fell, and saw the tarn—Silent Water—and the trees called The Seven Sisters. They are silver birches of remarkable size and beauty. One of them is fallen. Standing there, looking north-west, the Knapp may be seen easily, some five miles away; and the extent of the forest with which it is covered can be estimated. A great and solemn wood that is, which no borderer will ever enter if he can help it.

There was—and may be still—a family of shepherds living in Dryhope of the name of King. When these things occurred there were alive George King, a patriarch of seventy-five years, Miranda King, his daughter-in-law, widow of his son, who was supposed to be a middle-aged woman, and a young man, Andrew King, her only son. That was the family; and there was a girl, Bessie Prawle, daughter of a neighbour, very much in and out of the house, and held by common report to be betrothed to Andrew. She used to help the widow in domestic matters, see to the poultry, milk the cow, churn the butter, press the cheeses. The Kings were independent people, like the dalesmen of Cumberland, and stood, as the saying is, upon their own foot-soles. Old King had a tenant-right upon the fell, and owed no man anything.

There was said to be a mystery connected with Miranda the widow, who was a broad-browed, deep-breasted, handsome woman, very dark and silent. She was not a native of Redesdale, not known to be of Northumberland. Her husband, who had been a sailor, had brought her back with him one day, saying that she was his wife and her name Miranda. He had said no more about her, would say no more, and had been drowned at sea before his son was born. She, for her part, had been as uncommunicative as he. Such reticence breeds wonderment in the minds of such a people as they of Dryhope, and out of wonderment arise wonders. It was told that until Miranda King was brought in sea-birds had never been seen in Dryhopedale. It was said that they came on that very night when George King the younger came home, and she with him, carrying his bundle and her own. It was said that they had never since left the hamlet, and that when Miranda went out of doors, which was seldom, she was followed by clouds of them whichever way she turned. I have no means of testing the truth of these rumours, but, however it may be, no scandal was ever brought against her. She was respectable and respected. Old King, the grandfather, relied strongly upon her judgment. She brought up her son in decent living and the fear of God.

In the year when Andrew was nineteen he was a tall, handsome lad, and a shepherd, following the profession, as he was to inherit the estate, of his forebears. One April night in that year he and his grandfather, the pair of them with a collie, lay out on the fell-side together. Lambing is late in Redesdale, the spring comes late; April is often a month of snow.

They had a fire and their cloaks; the ground was dry, and they lay upon it under a clear sky strewn with stars. At midnight George King, the grandfather, was asleep, but Andrew was broad awake. He heard the flock (which he could not see) sweep by him like a storm, the bell-wether leading, and as they went up the hill the wind began to blow, a long, steady, following blast. The collie on his feet, ears set flat on his head, shuddering with excitement, whined for orders. Andrew, after waking with difficulty his grandfather, was told to go up and head them off. He sent the dog one way—off in a flash, he never returned that night—and himself went another. He was not seen again for two days. To be exact, he set out at midnight on Thursday the 12th April, and did not return to Dryhope until eleven o'clock of the morning of Saturday the 14th. The sheep, I may say here, came back by themselves on the 13th, the intervening day.

That night of the 12th April is still commemorated in Dryhope as one of unexampled spring storm, just as a certain October night of the next year stands yet as the standard of comparison for all equinoctial gales. The April storm, we hear, was very short and had several peculiar features. It arose out of a clear sky, blew up a snow-cloud which did no more than powder the hills, and then continued to blow furiously out of a clear sky. It was steady but inconceivably strong while it lasted; the force and pressure of the wind did not vary until just the end. It came from the south-east, which is the rainy quarter in Northumberland, but without rain. It blew hard from midnight, until three o'clock in the morning, and then, for half an hour, a hurricane. The valley and hamlet escaped as by a miracle. Mr. Robson, the vicar, awakened by it, heard the wind like thunder overhead and went out of doors to observe it. He went out into a still, mild air coming from the north-west, and still heard it roaring like a mad thing high above him. Its direction, as he judged by sound, was the precise contrary of the ground current. In the morning, wreckage of all kinds, branches of trees, roots, and whole clumps of heather strewn about the village and meadows, while showing that a furious battle had been fought out on the fells, confirmed this suspicion. A limb of a tree, draped in ivy, was recognised as part of an old favourite of his walks. The ash from which it had been torn stood to the south-east of the village. In the course of the day (the 13th) news was brought in that one of the Seven Sisters was fallen, and that a clean drive could be seen through the forest on the top of Knapp. Coupled with these dreadful testimonies you have the disappearance of Andrew King to help you form your vision of a village in consternation.

Hear now what befell young Andrew King when he swiftly climbed the fell, driven forward by the storm. The facts are that he was agog for adventure, since, all unknown to any but himself, he had ventured to the summits before, had stood by Silent Water, touched the Seven Sisters one by one, and had even entered the dreadful, haunted, forest of Knapp. He had had a fright, had been smitten by that sudden gripe of fear which palsies limbs and freezes blood, which the ancients called the Stroke of Pan, and we still call Panic after them. He had never forgotten what he had seen, though he had lost the edge of the fear he had. He was older now by some two years, and only waiting the opportunity for renewed experience. He hoped to have it—and he had it.

The streaming gale drove him forward as a ship at sea. He ran lightly, without fatigue or troubled breath. Dimly above him he presently saw the seven trees, dipping and louting to the weather; but as he neared them they had no meaning for him, did not, indeed, exist. For now he saw more than they, and otherwise than men see trees.

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