And another time she said, "What mercy have men for a woman whom they desire and cannot have? And what face have women for her who is more sought than them? And what of such a woman, O lord Menelaus, what of her in her misery? Is it true, thinkest thou, because she is good to look upon and is desired by men, that she should have no desires of her own? And must she have pleasure only in that which men seek of her, and none in her house and child overseas? Is my face then, and are these my breasts all that I have? And is my mind nothing at all, nor the kindness in my heart, nor the joy I have in the busy world? My face has been ruin unto many, and many have sought my breasts; but to me it has been misery and shame, and my milk a bitter gall."
Thus spake Helen of the fair girdle; and he saw her eyes filled with tears, and pure sorrow upon her face; and he held up his arms to her, crying, "O my dear one, wilt thou not come back to me?" She could not speak for crying; but nodded her head often between her covering hands.
Then he, seeing how her thoughts lay, gently toward home, and desiring to please her now more than anything in the world, spake of the child, swearing by the Gods of Lacedæmon that she was not forgotten. "Nay," he said, "but still she talks of her mother, and every day would know of her return. And those about her in our house, faithful ones, say, 'The King thy father has gone to bring our lady back; and all will be happy again.' And so," said he, "it shall be, beloved, if thou wilt but come." Then Helen lifted up her face from her covering hands, and showed him her eyes. And he said, "O Wonder of the World, shall I come for thee?"
And her words were sped down the wall, soft as dropping rose-leaves: "Come soon." And King Menelaus returned to his quarters, glorying in his strength.
This day he took counsel with King Agamemnon his brother, and with Odysseus, wisest of the Achæans, and told them all. And while they pondered what the news might mean he declared his purpose, which was to have Helen again by all means, and to enter Troy disguised by night, and in the morning to drop with her in his arms over the wall, from the garden of Paris' house. But Odysseus dissuaded him, and so did the King his brother; for they knew very well that Troy must be sacked, and the Achæans satisfied with plunder, and death, and women. For after ten years of strife men raven for such things, and will not give over until they have them. Also it was written in the heart of Hera that the walls of Troy must be cast down, and the pride thereof made a byword. So it was that the counsel of King Menelaus was overpassed, and that of Odysseus prevailed. And with him lay the word that he should make his plan, and tell it over to Menelaus, that he might tell it again to Helen when he saw her on the wall.
At this time a great heart was in Helen, and strong purpose. And it was so that while Paris marvelled to see her beauty wax ever the clearer, and while he loved her more than ever he had, and found her compliance the sweeter, he guessed nothing of what spirit it was that possessed her, nor of what she did when she was by herself. Nor could he guess, since she refused him never what he asked of her, how she weighed him lightly beside Menelaus her husband; nor, while she let herself be loved, what soft desires were astir in her heart to be cherished as a wife, sharer of a man's hearth, partaker of his counsels, comforter in his troubles, and mother of his sons. But it came to pass that the only joy of her life was in the seeing King Menelaus in the morning, and in the reading in his gaze the assurance of that peace which she longed for. And, again, her pride lay in fitting herself for it when it should come. Now, therefore, she forsook the religion of Aphrodite, to whom all her duty had been before, and in a grove of olive-trees in the garden of the house had built an altar to Artemis Aristoboulé. There offered she incense daily, and paid tribute of wheaten cakes kneaded with honey, and little figures of bears such as virgins offer to the Pure in Heart in Athens. And she would have whipped herself as they do in Sparta had she not feared discovery by him who still had her. So every day after speech with Menelaus the King about companionship and the sanctities of the wedded hearth, she prayed to the Goddess, saying, "O Chaste and Fair, by that pure face of thine and by thy untouched zone; by thy proud eyes and curving lip, and thy bow and scornful bitter arrows, aid thou me unhappy. Lo, now, Maid and Huntress, I make a vow. I will lay up in thy temple a fair wreath of box-leaves made of beaten gold on that day when my lord brings me home to my hearth and child, to be his friend and faithful companion, sharer of his joys and sorrows, and when he loves my proved and constant mind better than the bounty of my body. Hear me and fail me not, Lady of Grace." So prayed Helen, and then went back to the house, and suffered her lot, and cherished in her heart her high hope.
When all was in order in the plans of the Achæans, King Menelaus told everything to Helen his wife; and how Odysseus was to come disguised into the city and seek speech with her. To the which she listened, marking every word; and bowed her head in sign of agreement; and at the end was silent, looking down at her lap and deeply blushing. And at last she lifted her eyes and showed them to the King, her husband, who marked them and her burning color, and knew that she had given him her heart again. So he returned that day to his quarters, glorifying and praising God. Immediately he went over to the tents of Odysseus, and sought out the prince, and said, "Go in, thou, this night, and the gray-eyed Goddess, the Maiden, befriend thee! This I know, Helen my wife shall be mine again before the moon have waned."