For it is a fact: in war times, and in almost impossible regions, the sailors have for their pay and food not a cent more than in times of peace. Upon this detail the chief of the mess has his own opinion, but keeps it to himself. Pencil and memorandum in hand, he wavers between fear of overspending his credit, and of incurring the anathema of his comrades. He opens his till and counts the notes and change, closes the lock with a sharp click and murmurs:

“I shall never get away with it....”

Monday and Tuesday pass. The general satisfaction increases. The furrows deepen on the brow of the chief of the mess. To-morrow is Wednesday, the fatal day. But at dusk another wireless message arrives:

“Collier Marguerite delayed by bad weather. You will coal Thursday with the Circe.”

At this delay which desolates all the others, the chief of the mess calms down and has a better sleep. He has just gained twenty-four hours. But his calm is shaken at table by the remarks which unanimously agree that the food is uneatable—they are right—and that the chief of the mess ought to be hung. Poor chief of the mess!

A third wireless follows:

“Remain in the third sector until next Saturday. You will coal Sunday at Santa Maura with the Bayonnais.”

Horror and desolation! The language of sailors is not unresourceful, but in desperate cases it becomes magnificent. This is one of them. Rabelais himself, the prince of truculence, would open his ears wide to hear the sailors—ordinarily civilized—comment on this third message. I dare not reproduce these explosions, but will keep to my hero, the chief of the mess.

The bitterest pleasantries have an end. Towards sunrise the ship finds its way to the appointed rendezvous and anchors there. I will not say it is at Santa Maura, or on Sunday, or with the Bayonnais. It may be with the Biarritz, at Antipaxo, on the following Wednesday. We are within neither a week or a hundred kilometers of the original order, but the cruiser lies still, with the collier alongside, and the crew have already plunged into a cyclone of black dust. With his pocket full, but with an anxious heart, the chief of the mess, accompanied by his two acolytes, reaches the shore in a steam cutter. There is nothing but ten houses and a small church. The horizon consists of solid rock, without a sign of cultivation. At each step the hope of provender diminishes. We touch the quay, if there is a quay; when there is nothing better we run up on the beach, and the trio makes for the cluster of houses. Some Greeks with intelligent smiles and unintelligible language are always to be found to conduct you to persons who will sell you eggs, poultry, groceries or animals. They take your hand and pull you by the sleeve. They show certificates from another cruiser which has left the evening before, and which, like the brigand she is, has surely taken everything! After many muddy puddles, many ruts, the three victims arrive in front of the herd, the poultry-yard, or the baskets of fruit.

I suspect the people of this region of having founded along their coasts sanatoriums of lymphatic sheep and tuberculous cattle. I suspect them of cultivating boxwood and fusain, cutting the twigs off with scissors, and calling them salad. I suspect them finally when they sell eggs at eight sous apiece, of wishing to give you your money’s worth, and of setting odor above cheapness.