"Sir:

"You have taken me on my weak side by defying me. You challenge me, and I accept the challenge. And I will begin by declaring once more that the Saint-Nicolas tragedy is a mystery for babies. I know nothing so simple, so natural; and the proof of the simplicity shall lie in the succinctness of my demonstration. It is contained in these few words: when a crime seems to go beyond the ordinary scope of things, when it seems unusual and stupid, then there are many chances that its explanation is to be found in superordinary, supernatural, superhuman motives.

"I say that there are many chances, for we must always allow for the part played by absurdity in the most logical and commonplace events. But, of course, it is impossible to see things as they are and not to take account of the absurd and the disproportionate.

"I was struck from the very beginning by that very evident character of unusualness. We have, first of all, the awkward, zigzag course of the motor-car, which would give one the impression that the car was driven by a novice. People have spoken of a drunkard or a madman, a justifiable supposition in itself. But neither madness nor drunkenness would account for the incredible strength required to transport, especially in so short a space of time, the stone with which the unfortunate woman's head was crushed. That proceeding called for a muscular power so great that I do not hesitate to look upon it as a second sign of the unusualness that marks the whole tragedy. And why move that enormous stone, to finish off the victim, when a mere pebble would have done the work? Why again was the murderer not killed, or at least reduced to a temporary state of helplessness, in the terrible somersault turned by the car? How did he disappear? And why, having disappeared, did he return to the scene of the accident? Why did he throw his fur coat there; then, on another day, his cap; then, on another day, his goggles?

"Unusual, useless, stupid acts.

"Why, besides, convey that wounded, dying woman on the driver's seat of the car, where everybody could see her? Why do that, instead of putting her inside, or flinging her into some corner, dead, just as the man was flung under the brambles in the ditch?

"Unusualness, stupidity.

"Everything in the whole story is absurd. Everything points to hesitation, incoherency, awkwardness, the silliness of a child or rather of a mad, blundering savage, of a brute.

"Look at the bottle of brandy. There was a corkscrew: it was found in the pocket of the great coat. Did the murderer use it? Yes, the marks of the corkscrew can be seen on the seal. But the operation was too complicated for him. He broke the neck with a stone. Always stones: observe that detail. They are the only weapon, the only implement which the creature employs. It is his customary weapon, his familiar implement. He kills the man with a stone, he kills the woman with a stone and he opens bottles with a stone!

"A brute, I repeat, a savage; disordered, unhinged, suddenly driven mad. By what? Why, of course, by that same brandy, which he swallowed at a draught while the driver and his companion were having breakfast in the field. He got out of the limousine, in which he was travelling, in his goat-skin coat and his fur cap, took the bottle, broke off the neck and drank. There is the whole story. Having drunk, he went raving mad and hit out at random, without reason. Then, seized with instinctive fear, dreading the inevitable punishment, he hid the body of the man. Then, like an idiot, he took up the wounded woman and ran away. He ran away in that motor-car which he did not know how to work, but which to him represented safety, escape from capture.