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But I repeat, beside or above these inductions of our everyday logic, in the less familiar domain of supernatural intuitions, of divination, prediction or prophecy properly so-called, we find that there was practically nothing to warn us of the vast peril. This does not mean that there was any lack of predictions or prophecies collected after the event; these number, it appears, no fewer than eighty-three; but none of them, excepting those of Léon Sonrel and the Rector of Ars, which we will examine in a moment, is worthy of serious discussion. I shall therefore mention, by way of a reminder, only the most widely known; and, first of all, the famous prophecy of Mayence or Strasburg, which is supposed to have been discovered by a certain Jecker in an ancient convent founded near Mayence by St. Hildegarde, of which the original text could not be found and of which no one until lately had ever heard. Then there is another prophecy of Mayence or Fiensberg, published in the Neue Metaphysische Rundschau of Berlin in February 1912, in which the end of the German Empire is announced for the year 1913. Next, we have various predictions uttered by Mme. de Thèbes, by Dom Bosco, by Blessed Andrew Bobola, by Korzenicki the Polish monk, by Tolstoy, by Brother Hermann and so on, which are even less interesting; and, lastly, the prophecy of “Brother Johannes,” published by M. Joséphin Peladan in the Figaro of 16 September 1914, which contains no evidence of genuineness and must therefore meanwhile be regarded merely as an ingenious literary conceit.
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All these, on examination, leave but a worthless residuum; but the prophecies of the Rector of Ars and Léon Sonrel are more curious and worthy of a moment’s attention.
Father Jean-Baptiste Vianney, Rector of Ars, was, as everybody knows, a very saintly priest, who appears to have been endowed with extraordinary mediumistic faculties. The prophecy in question was made public in 1862, three years after the miracle-worker’s death, and was confirmed by a letter which Mgr. Perriet addressed to the Very Rev. Dom Gréa on the 24th of February 1908. Moreover it was printed, as far back as 1872, in a collection entitled, Voix prophétiques, ou signes, apparitions et prédictions modernes. It therefore has an incontestable date. I pass over the part relating to the war of 1870, which does not offer the same safeguards; but I give that which concerns the present war, quoting from the 1872 text:
“The enemies will not go altogether; they will return again and destroy everything upon their passage; we shall not resist them, but will allow them to advance; and, after that, we shall cut off their provisions and make them suffer great losses. They will retreat towards their country; we shall follow them and there will be hardly any who return home. Then we shall take back all that they took from us and much more.”
As for the date of the event, it is stated definitely and rather strikingly in these words:
“They will want to canonize me, but there will not be time.”
Now the preliminaries to the canonization of the Rector of Ars were begun in July 1914, but abandoned because of the war.