THREE UNKNOWN HEROES
VI
THREE UNKNOWN HEROES
1
THE Belgian government published last year a Reply to the German White Book of 10 May 1915.
This reply gives peremptory and categorical denials to all the allegations in the White Book on the subject of francs-tireurs, of attacks by civilians and of the Belgian women’s cruelty to the German prisoners and wounded. It contains a body of authentic and overwhelming evidence upon the massacres at Andenne, Dinant, Louvain and Aerschot which enables history here and now to pronounce its verdict with even greater certainty than the most scrupulous jury of a criminal court.
Among the most frightful incidents reported in these accounts by eye-witnesses, I would linger to-day upon only two of those which marked the sack of Aerschot; not that they are more odious or cruel than the others—on the contrary, beside the unprovoked murders and wholesale executions at Andenne, Dinant and Louvain, which are of unsurpassable horror, they seem almost kindly—but I select them for the very reason that they display more clearly than in its most violent excesses what we may call the normal mentality of the German army and the abominable things which it did when it believed itself to be acting with justice, moderation and humanity. I select them above all because they show us the admirable and touching state of mind, as displayed amidst a terrible ordeal, of a little Belgian city, the most innocent of all the victims of this war, and offer for our contemplation instances of simple and heroic self-sacrifice which have escaped notice and which it is well to bring to light, for they are as beautiful as the most splendid examples in the fairest pages of Plutarch.
2
Aerschot is a humble and happy little town in Flemish Brabant, one of those modest unknown clusters of habitations which, like Dinant, for ever to be regretted and buried in the past, nobody used to visit, because they contained no buildings of note, but which retained and represented all the more, in the depths of their silence and their placid isolation, Flemish life in its most special, intimate, intense, traditional, suave and peaceable aspect. In these half-rustic little cities we find hardly any industries, at most a malt-kiln or two, a corn-mill, an oil-works, a chicory-factory. Their life is almost agricultural; and the well-to-do inhabitants live on the produce or the rents of their fields, their meadows and their woods. The houses in the church-square are substantial-looking, more or less cubical in shape and painted virgin white; their carriage-gates are adorned with glittering brasses. All through the week the square is almost deserted and wakens into life only on market-days and on Sunday mornings, at the hour of high mass. In a word, it is a picture of tranquillity, of placid waiting for meals and repose, of drowsy, easy existence and perhaps of happiness, if happiness consists in being happy in a half-slumber free of remote ambitions, exaggerated passions or over-eager dreams.
It was here, in this peaceful sojourn of immemorial restfulness, which not even the war had hitherto disturbed below the surface, that, on the 19th of August, 1914, at nine o’clock in the morning, after the retreat of the last Belgian soldiers, the square was suddenly invaded by a dense and endless stream of German troops. The burgomaster’s son, a lad of fifteen, hurried to close the Venetian shutters of his father’s house and was wounded in the leg by one of the bullets which the victors fired at random through the windows.
At ten o’clock, the German officer in command sent for the burgomaster, M. Tielemans, to appear at the Town-hall. He was received with insults, hustled and abused for a Schweinhund, or pig-dog, a species of animal which appears to be indigenous to Germany.