[583] These are the numbers in the Hebrew text; in the Samaritan and Septuagint they are altered.—Nöldeke, "Untersuchungen," s. 112. To the first text, chap, ii., 4-24 and iii., were added by the reviser; he inserted another genealogical table below the series of patriarchs in the original text from Adam to Noah (iv. 17 ff), and this table does not run like the first: Adam, Seth, Enos, Kenan, Mahalaleel, Jared, Enoch, Methusalah, Lamech, Noah, but gives the following order: (Enos) Adam, Cain, Enoch, Irad, Mahajael, Methusael, Lamech. To Lamech this narrator attached the origin of the shepherds, players on instruments, and workers in brass. Bunsen ("Ægypten," 5, 2, 62 ff), has drawn from this the conclusion that the Hebrews had really only seven patriarchs before the flood.
[584] Ptolemy. 6, 1.
[585] Kiepert, "Monatsberichte der Berl. Akademie," 1859, s. 200.
[586] Stephan. Byz. s. v. from Arrian; Nöldeke, "Untersuchungen," s. 16.
[587] Buttmann, "Mythol." 1, 235; Procop. "De Bell. P." 1, 17; Ewald, "Gesch. der V. Israel," 1, 358, 380; Bunsen, "Ægypten," 4, 450.
[588] The narrative of Hagar (Gen. xvi.) belongs to the first text; the additions to the revision; the account of the expulsion of Ishmael (Gen. xxi.) is from the Ephraimitic text.
[589] Gen. xiii. 5, 11, 12; xix. 29.
[590] Gen. xvii.
[591] Gen. xiv. De Wette-Schrader thinks the derivation from a written source probable ("Einleitung," s. 319).
[592] Gen. ix. 20-27; Schrader, "Studien und Kritiken," s. 166 ff.