[200] De Rougé, "Revue archéolog." 1865, 11, 354 ff.; Dümichen, "Bauurkunde von Edfu;" Brugsch, "Bau und Masse des Tempels von Edfu;" "Zeitschr. für ægypt. Sprache," 1870, s. 153 ff; 1871, s. 25, 32 ff.
[201] Champollion, "Lettres," p. 210; Rosell. M. St. 1, 219, 223, 236, 248.
[202] "Hist. Nat." 35, 11.
[203] Rosell. loc. cit. 3, 1, 216. The Greeks regarded the northern colossus as the statue of Memnon. The ruins of this temple, and other buildings on the west bank of the Nile, were called by them "Memnoneia."—Diod. 1, 47; Strabo, pp. 813, 816. The name is strictly limited to the temples and palaces on the west bank. Yet even the fortress of Susa is called "the Memnonia."—Herod. 5, 53, 7, 151; Strabo, p. 728; Diod. 2, 22; Paus. 10, 31. The name as applied to the Egyptian monuments may be a corruption of Amenophis, so that the name of the buildings of Amenophis has given the analogy for other similar structures. Still, it is more probable that the connection of these buildings with the divinity of the under world, and the death of Osiris, to which the death of Memnon was compared, is at the root of this nomenclature of the Greeks. The story of the Ethiopian Memnon, the son of the Morning, i. e. of the East, who came to aid the Trojans and found an early death before Troy, is known to the Odyssey (11, 522, 4, 187), the Homeric hymns ("In Ven." 219-239) and the Theogony (l. 984), and was treated in detail by Arktinus of Miletus about 750 B.C. In Homer's view the Ethiopians dwell in the far East, at the rising of the sun, beyond the Amazons, whose abode was on the Thermodon. Hence the ancient Susa, far in the East, the subsequent capital of the Achæmenids, might have been the dwelling of the son of the East. When it was known that the Ethiopians inhabited the Upper Nile, and the name Memnon was found in Egypt, the Greeks, after the time of Herodotus, began to search for the Homeric Ethiopians and Memnon, in and above Egypt. That the name is given to the northern colossus only is due to the following reasons. In the year 27 B.C. an earthquake broke this northern colossus and threw the upper parts to the ground. Then the pedestal and trunk occasionally gave forth a metallic sound at sunrise.—Tac. "Annal." 2, 61. This, in the poetic minds of the Greeks, was the greeting of the son to his divine mother, the Morning, while she in her sorrow for the early death of her son moistened the statue every morning with tears of dew. Greek inscriptions on the pedestal from the time of Nero give the names of witnesses who had heard the sound. Pausanias, who was of this date, tells us, loc. cit.—"At Thebes, in Egypt, is the sounding statue of a seated man, whom most authorities call Memnon, and say that he forced his way from Ethiopia to Egypt and Susa. The inhabitants of Thebes, however, deny that it is Memnon. They regard it as the statue of Phamenoph, a native Egyptian." Ph-Amenoph is Amenophis with the Egyptian article. The sounding statue was long regarded as a fable, until the savans of the French expedition, in the early morning, when the hot sunbeams followed on the cool of the night, as is usual in the climate of Africa, perceived in the great Egyptian buildings a small whispering, or singing tone, which must be due to those physical influences. This phenomenon may have been especially striking in the mutilated statue of Amenophis. In the time of Septimius Severus, when the colossus was restored—the upper parts are now composed of four pieces—the inscriptions and the marvel came to an end. The new weight placed upon the pedestal appears to have checked the vibrations. At present no sound is heard.—Letronne, "La Statue vocal de Memnon."
CHAPTER VI.
THE HOUSE OF RAMSES.
The Greeks inform us that Sesostris, or Sesosis, was the greatest warrior among the kings of Egypt. Herodotus was told by the priests that he was the first who set out with ships of war from the Arabian Gulf, and reduced the dwellers by the Red Sea, until he was checked by waters which were too shallow for navigation. On his return from this expedition, Sesostris, as the priests said, gathered together a great army, invaded the continent, and reduced every nation in his path. In the conquered lands he set up pillars, on which were inscribed his name and country, and that he had reduced the nation by his power. Wherever he found but little resistance he also caused female emblems to be engraved on the pillars. "So he passed from Asia into Europe, and reduced the Scythians and Thracians. Beyond these the Egyptian army did not, in my opinion, pass; for in the country of the Thracians the pillars of Sesostris are found, but not farther. The greater number of these pillars are no longer in existence; yet in Syrian Palestine I have myself seen them with the inscriptions and emblems. In Ionia also there are two images of this king hewn in the rock, one on the way from Ephesus to Phocæa, the other on the way from Sardis to Smyrna. At both places there is the figure of a man, 4½ cubits high, with a spear in the right hand and a bow in the left, armed partly as an Egyptian and partly as an Ethiopian. Across the breast, from one shoulder to the other, run Egyptian sacred letters, saying: 'I have conquered this land with my arms.' Who he is and from whence he comes, Sesostris does not tell us here, but on the other pillars. When Sesostris returned, he brought with him many prisoners from the tribes, and his brother, to whom Sesostris had entrusted Egypt, gave him a hospitable reception at Pelusium. But round the house in which Sesostris was with his wife and children he caused wood to be heaped, and set on fire. Then the queen cried out to Sesostris to take two of her six sons, throw them on the burning wood, and pass over their bodies as over a bridge. This was done. The two sons were burnt, but the others with their father escaped. After taking revenge on his brother, Sesostris employed the masses of prisoners in drawing enormous stones to the temple of Hephæstus, and in digging all the canals which now intersect Egypt. By these the land, hitherto an open field for chariots and horses, was made less accessible. The king's object in making them was that the cities which were not on the river should have more water at the time when the floods were not out. Then Sesostris is said to have divided the arable land of Egypt into equal rectangular portions, and to have allotted to every man an equal portion. And if the inundation washed away any part of this allotment, the king returned the owner a corresponding part of his tax. Sesostris was the only king of Egypt who also ruled over Ethiopia. As a memorial of his reign, he left six large statues before the temple of Hephæstus—images of himself, his wife, and his four sons; the two first are thirty, the four last twenty cubits high. Long after, when Darius wished to place his own statue in front of these, the priest of Hephæstus forbade him, because Darius had not achieved such mighty deeds as Sesostris. He had reduced the Scythians, whom Darius had failed to reduce. This indignity, they say, Darius pardoned."[204]
Diodorus assures us that Sesostris had surpassed the greatest and most glorious deeds of his predecessors. "But inasmuch as not only the Greek writers are far from agreeing in their accounts of this king, but even the Egyptian priests, and those who sing of his deeds are at variance, we shall attempt to give the most probable account and that which is most in agreement with the monuments still existing in Egypt." When Sesosis was born, his father gathered together all the boys born on the same day, more than 1700 in number, and caused them to be brought up in the same manner as his own son, in the impression that they would thus become his most loyal and bravest comrades in battle. With these companions he first despatched him against the Arabs, and Sesosis subjugated the whole country of the Arabs, which no one had ever subjugated before. In the next place, his father sent him against the tribes in the west, and Sesosis, although still quite young, subjugated a great part of Libya. On the death of his father, Sesosis, relying on the results of previous campaigns, formed the resolution of subjugating the whole earth. Having gained the good will of the Egyptians by gentleness, remission of punishments, and presents, he gathered together a great army of the mightiest men, an army of 600,000 infantry, 24,000 cavalry, and 27,000 chariots. The various divisions of this great host he placed under the command of those who had been educated with him, to whom at the same time he allotted the most fruitful lands in Egypt. With this host Sesosis first reduced the Ethiopians, who dwelt in the south, and imposed upon them a tribute of gold, ebony, and ivory. Then he sent a fleet of four hundred ships into the Red Sea—he was the first Egyptian to build ships of war—and by means of these he subjugated to his dominion all the islands and sea-coasts, as far as India. Meanwhile he marched out in person with his army, and reduced the whole of Asia. He crossed the Ganges and passed through India to the ocean. Then he subjugated the nations of Scythia as far as the Tanais, which divides Europe and Asia. In the same manner he reduced the rest of Asia, and then passed into Europe. But in Thrace he was in great danger of losing his army through want of food and the severity of the climate. So he put an end to the campaign in Thrace, after erecting pillars at many places in the countries he had subjugated. On these was engraved, in the character which the Egyptians called sacred, the following inscription:—"This land Sesosis, the king of kings and lord of lords, conquered with his arms." At some places also he set up his own statue in stone, with a bow and lance, four cubits and four hands high, for this was his own height. After completing these campaigns in nine years, Sesosis returned with his prisoners and untold spoil. When at Pelusium, his brother formed a plan for his destruction. He invited Sesosis to a banquet, and in the night, when all were asleep after their wine, he heaped up reeds round the king's tent and set them on fire. When the flames suddenly sprang up, the retinue, heavy with wine, could render little service, but Sesosis lifted up his hands and besought the gods to save his wife and children, and with them he happily escaped from the flames. In gratitude for this rescue he honoured the gods with dedicatory statues, more especially the god Hephæstus, as it was by him that he was saved. In his temple at Memphis he placed statues of himself and his wife, monoliths of thirty cubits high, and also statues of his four sons, twenty cubits in height. The princes whom he placed over the conquered nations, or allowed to retain their thrones, came with presents to Egypt at the appointed time. Sesosis received them with honour and distinction. But whenever he went into a temple or a city he caused his horses to be unyoked from his chariot, and in their place the princes and rulers were yoked four abreast, in order to show to all that he was the mightiest and had conquered the bravest, so that no one was his equal in valour. Having ended his wars, Sesosis began to erect great works for his own glory and the security of Egypt. In every city he erected a temple to the divinity chiefly worshipped there. On these works no Egyptian was employed; they were entirely completed by his prisoners. Moreover, for the cities which lay too low Sesosis caused many large dams to be made, to which he transferred the cities, so that they were secure from the inundations of the Nile. From Memphis downwards he carried a number of canals through the whole land, partly to facilitate commerce, partly to make invasion more difficult to the enemy. Up to this time the best part of Egypt was an open field for the movements of cavalry and chariots; after this it became almost impassable, owing to the number of canals. In addition the king built a wall 1,500 stades in length, from Pelusium to Heliopolis, as a security against inroads from Syria and Arabia. To the god held in chief honour at the city of Thebes he presented a ship of cedar wood, 280 cubits in length, of which the visible part was overlaid on the inside with silver and on the outside with gold, and in his honour he also erected two obelisks of hard stone, 120 cubits high, on which he caused to be inscribed the greatness of his power, the number of the subjugated nations, and the amount of his income. When he had reigned thirty-three years his eyesight began to fail, and he voluntarily put an end to his own life. Many generations after, when Darius wished to set up his own image in front of Sesosis, the high priest forbade him in the assembly of priests, and explained that Darius had not surpassed the deeds of Sesosis. So far from being enraged, Darius was pleased at his freedom, and said that he would henceforth make it his object, should an equal length of life be given him, to fall below Sesosis in no respect.[205]
Strabo says: Sesostris appears first of all to have conquered the land of the Ethiopians and Troglodytes; on the coast of the Arabian Gulf, between the harbour of the Protectress and the Elephant-hunt, there stood on a hill a temple built by Sesostris in honour of Isis. He succeeded in reaching the land of cinnamon, where pillars and inscriptions are shown as monuments of his campaign. Then he crossed over to Arabia, and it is said that in the narrow part of Ethiopia towards Arabia, on the promontory of Dirê, there was a pillar giving an account of his crossing. From Arabia he went on to invade the whole of Asia, and even forced his way into Europe. In many places ramparts and temples of the Egyptian style are shown as the work of Sesostris. In Egypt he undertook the construction of a canal from the Nile into the Arabian Gulf and the Red Sea.[206]