[60] Inscription of Kurkh, "Records of the Past," 3, 93; Ménant, "Annal." p. 55.
[61] Ménant, "Annal." p. 63.
[62] E. Schrader, "Keilinschriften und A. T." s. 7.
CHAPTER III.
THE NAVIGATION AND COLONIES OF THE PHENICIANS.
At the time when Babylonia, on the banks of the Euphrates, flourished under the successors of Hammurabi in an ancient and peculiar civilisation, and Assyria was struggling upwards beside Babylonia on the banks of the Tigris, strengthening her military power in the Armenian mountains and the ranges of the Zagrus, and already beginning to try her strength in more distant campaigns, a Semitic tribe succeeded in rising into eminence in the West also, in winning and exerting a deep-reaching influence on distant and extensive lands. It was a district of the most moderate extent from which this influence proceeded, its dominion was of a different kind from that of the Babylonians and Assyrians; it grew up on an element which elsewhere appeared not a favourite with the Semites, and sought its points of support in settlements on distant islands and coasts. By this tribe the sea was actively traversed and with ever-increasing boldness; by circumspection, by skill, by tough endurance and brave ventures it succeeded in extending its dominion in ever-widening circles, and making the sea the instrument of its wealth and the bearer of its power.
On the coasts of Syria were settled the tribes of the Arvadites, Giblites and Sidonians (I. 344). Their land extended from the mouth of the Eleutherus (Nahr el Kebir) in the north to the promontory of Carmel in the south. A narrow strip of coast under Mount Lebanon, from 10 to 15 miles in breadth and some 150 miles in length, was all that they possessed. Richly watered by the streams sent down from Lebanon to the sea, the small plains formed round their mouths and separated by the spurs of the mountain ranges are of the most abundant fertility. The Eleutherus is followed to the south by the Adonis (Nahr el Ibrahim), and this by the Lycus (Nahr el Kelb); then follow the Tamyras (Nahr Damur), the Bostrenus (Nahr el Auli[63]), the Belus (the Sihor Libnath of the Hebrews, now Nahr Naman), and lastly the Kishon. Above the shore rise hills clothed with date-palms, vines and olives; higher up on Lebanon splendid mountain pastures spread out, and above these we come to the vast forests (I. 338) which provide shade in the glowing heat, as Tacitus says,[64] and to the bright snow-fields which crown the summit of Lebanon. Ammianus speaks of the region under Lebanon as full of pleasantness and beauty. The upper slopes of the mountain furnish pasture and forests; in the rocks are copper and iron. The high mountain-range, which sharply divided the inhabitants of the coast from the interior (at a much later time, even after the improvements of the Roman Cæsars, there were, as there are now, nothing but mule-tracks across Lebanon[65]), lay behind the inhabitants of the coast, and before them lay the sea. At an early period they must have become familiar with that element. The name of the tribe which the Hebrew Scriptures call the "first-born of Canaan" means "fishermen." The places on the coast found the sea the easiest means of communication. Thus the sea, so rich in islands, the long but proportionately narrow basin which lay before the Sidonians, Giblites and Arvadites, would soon attract to longer voyages the fishermen and navigators of the coast.
We found that the beginning of civilisation in Canaan could not be placed later than about the year 2500 B.C., and we must therefore allow a considerable antiquity to the cities of the Sidonians, Giblites, Arvadites, Zemarites and Arkites. The settlement on the site of Sidon was founded, no doubt, before the year 2000 B.C., and that on the site of Byblus cannot certainly be placed later than this period.[66] The campaigns which the Pharaohs undertook against Syria and the land of the Euphrates after the expulsion of the Shepherds could not leave these cities unmoved. If the Zemar of the inscriptions of Tuthmosis III. is Zemar (Simyra) near Aradus, and Arathutu is Aradus itself, the territories of these cities were laid waste by this king in his sixth campaign (about the year 1580 B.C.); if Arkatu is Arka, south of Aradus, this place must have been destroyed in his fifteenth campaign (about the year 1570 B.C.). Sethos I. (1440-1400 B.C.) subdued the land of Limanon (i. e. the region of Lebanon), and caused cedars to be felled there. One of his inscriptions mentions Zor, i. e. Tyre, among the cities conquered by him. The son and successor of Sethos I., Ramses II., also forced his way in the first decades of the fourteenth century as far as the coasts of the Phenicians. At the mouth of the Nahr el Kelb, between Sidon and Berytus, the rocks on the coast display the memorial which he caused to be set up in the second and third year of his reign in honour of the successes obtained in this region.[67] In the fifth year of his reign Ramses, with the king of the Cheta' defeats the king of Arathu in the neighbourhood of Kadeshu on the Orontes, and Ramses III. about the year 1310 B.C., mentions beside the Cheta who attack Egypt the people of Arathu, by which name, in the one case as in the other, may be meant the warriors of Aradus.[68] If Arathu, like Arathutu, is Aradus, it follows, from the position which Ramses II. and III. give to the princes of Arathu, that beside the power to which the kingdom of the Hittites had risen about the middle of the fifteenth century B.C., and which it maintained to the end of the fourteenth,[69] the Phenician cities had assumed an independent position. The successes of the Pharaohs in Syria come to an end in the first decades of the fourteenth century. Egypt makes peace and enters into a contract of marriage with the royal house of the Cheta; the Syrians obtain even the preponderance against Egypt (I. 152), to which Ramses III. towards the end of the fourteenth century was first able to oppose a successful defence.
The overthrow of the kingdom of the Hittites, which succumbed to the attack of the Amorites (I. 348) soon after the year 1300 B.C., must have had a reaction on the cities of the Phenicians. Expelled Hittites must have been driven to the coast-land, or have fled thither, and in the middle of the thirteenth century the successes gained by the Hebrews who broke in from the East, over the Amorites, the settlement of the Hebrews on the mountains of the Amorites, must again have thrown the vanquished, i. e. the fugitives of this nation, towards the coast.