If we have a number of brick buildings and desire to amalgamate them into one large structure, it is necessary to break them down first and free each brick from the mortar which binds it. Likewise each human being must be freed from the fetters of family, hence Christ taught “Unless a man leave father and mother he cannot be my disciple.” He must outgrow religious partisanship and patriotism and learn to say with the much misunderstood and maligned Thomas Paine: “The world is my country, and to do good is my religion.”

Christ did not mean that we are to forsake those who have a claim upon our help and support, but that we are not to permit the suppression of our individuality out of deference to family traditions and beliefs.

Consequently He came “not to bring peace, but a sword;” and whereas the eastern religions discourage the use of wine, Christ’s first miracle was to change water to wine. The sword and the wine cup are signatures of the Christian religion, for by them nations have been broken to pieces and the individual emancipated. Government by the people, for the people, is a fact in northwestern Europe, the rulers being that principally in name only.

But the fostering of the martial spirit such as prevails in Europe was only a means to an end. The segregation which it has caused must give place to a regime of brotherhood such as professed by Paine. A new step was necessary to bring this about; a new food must be found which would act upon the spirit in such a way as to foster individuality through assertion of self without oppression of others and without loss of self-respect. We have enunciated it as a law that only spirit can act upon spirit, and therefore that food must be a spirit but differing in other respects from intoxicants.

Before describing this let us see what flesh has done for the evolution of the world.

We have noted previously that during the Polarian Epoch man had only a dense body; he was like the present minerals in this respect, and by nature he was as inert and passive.

By absorbing the crystalloids prepared by plants he evolved a vital body during the Hyperborean Epoch and became plantlike both in constitution and by nature, for he lived without exertion and as unconsciously as the plants.

Later he extracted milk from the then stationary animals. Desire for this more readily digestible food spurred him on to exertion, and gradually his desire nature was evolved during the Lemurian Epoch. Thus he became constituted like the present day Herbivora. Though possessed of a passional nature, he was docile and could not be induced to fight save to defend himself, his mate, and family. Hunger alone had the power to make him aggressive.

Therefore, when animals began to move and sought to elude this ruthless parasite, increasing difficulty of obtaining the coveted food aroused his craving to such an extent that when he had hunted and caught an animal, he was no longer content to suck its udders dry but commenced to feed upon its blood and flesh. Thus he became as ferocious as our present day Carnivora.

Digestion of flesh food requires much more powerful chemical action and speedy elimination of the waste than that of a vegetable diet as proved by chemical analysis of the gastric juices from animals, and by the fact that the intestines of Herbivora are many times longer than those of a carnivorous animal of even size. Carnivora easily become drowsy and averse to exertion.