On August 20, when the Voyager 2 spacecraft blasted off for a trip beyond the solar system, it carried on its side a unique record player and a single phonograph record. Included on that record are 27 musical selections that the New York Times has called "Earth's Greatest Hits." If, someday, extraterrestrial creatures play the record and enjoy it, they will be most indebted to the man who chose 13 of the songs — Westsider Alan Lomax.
That Alan's advice should be so highly respected by a committee that spent eight weeks choosing the other 14 songs is a testimonial to his musical reputation. Ever since he became head of the Folk Music Archives of the Library of Congress at age 20, Alan has devoted his life to the preservation and study of international folk music. Following the footsteps of his late father, musicologist John Lomax, Alan has taken his recording equipment to six continents in search of the rapidly disappearing musical treasures of the world.
I finally caught up with Alan and met him for an interview on a Friday evening at his office/apartment on West 98th Street. One room, I observed, was lined wall to wall with tapes and record albums. Another was filled with music books, a third with computer readouts, and a fourth with movie films.
Alan's foremost interest right now is cantometrics — the science of song as a measure of culture. Recently he published a book titled Cantometrics: A Method in Musical Anthropology. Accompanying the volume are seven cassette tapes. The songs are arranged in an order that will teach the student to interpret their general meaning without knowing the language.
"When you learn the system, you can understand any music," said Alan. "We analyzed 4000 songs from 400 societies around the world. Out of that study has come a map of world music." He then showed me a musical chart of Europe, the Far East, and Indian North America. Thirty seven aspects of the music, including rhythm, volume and repetition, had been analyzed by a computer to make a graph.
"Each aspect of the music," said Alan, "stands for a different social style. It's like the guy who says, 'I don't know anything about music, but I know what I like.' It means that kind of music stands for his background and what he believes in."
Alan played a tape for me containing a Spanish folk song, an Irish jig and a song from Nepal, explaining some of the elements as the music was playing. "By the time you've heard two or three tapes," he said, "you get used to the world standards of music. In primitive societies, he added, "everybody knows the same things about everything, so being specific is a bore, and repetition is what they like. You don't impose your boring accuracy on everyone. By the same token, primitive people find it much easier to sing together than, for example, New Yorkers of different backgrounds. In the latter case," said Alan, "everybody starts singing at a different tempo, like six cats in a bag. But if you take people who live together and work together, it's like clouds rolling out of the sea."
Alan was not impressed with the 1976 movie Bound for Glory, about the life of American folk singer/songwriter Woody Guthrie during the Great Depression. The movie ends with Woody leaving Hollywood for New York to perform in a coast-to-coast radio show. The man who hosted that show was Alan Lomax.
"We collaborated on a number of things," recalled Alan. "It was an enormous pleasure. He was the funniest man that ever talked. And he was so quick. That's what was wrong with the movie. Talking with Woody was like playing a game of jai alai. He was a deeply passionate person, and tremendously gifted. He got up in the morning and wrote 25 pages before breakfast just to warm up."
Though Alan can sing and play the guitar, he does not regard himself as a performer but rather as a "funnel" for other musicians. During the 1940s he helped launch the careers of people like Burl Ives and Pete Seeger by providing them with songs and putting them on the radio. "We set out to revive the American folk music in 1938, and by God we did it," said Alan. "By 1950 it was a national movement."