| THE UPPER CIRCLE. |
In observing nations, I have always taken more interest in the “million,” who differ in every country, than in the “upper ten,” who are alike all over the world. People who have plenty of money at their disposal generally discover the same way of spending it, and adopt the same mode of living. People who have only a small income show their native instincts in the intelligent use of it. All these differ, and these only are worth studying, unless you belong to the staff of a “society” paper. (As a Frenchman, I am glad to say we have no “society” papers. England and America are the only two countries in the world where these official organs of Anglo-Saxon snobbery can be found, and I should not be surprised to hear that Australia possessed some of these already.)
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THE SAD-EYED OCCUPANTS OF THE BOX.
The source of French happiness is to be found in the thrift of the women, from the best middle class to the peasantry. This thrift is also the source of French wealth. A nation is really wealthy when the fortunes are stable, however small. We have no railway kings, no oil kings, no silver kings, but we have no tenement houses, no Unions, no Work-houses. Our lower classes do not yet ape the upper class people, either in their habits or dress. The wife of a peasant or of a mechanic wears a simple snowy cap, and a serge or cotton dress. The wife of a shopkeeper does not wear any jewelry because she cannot afford to buy real stones, and her taste is too good to allow of her wearing false ones. She is not ashamed of her husband’s occupation; she does not play the fine lady while he is at work. She saves him the expense of a cashier or of an extra clerk by helping him in his business. When the shutters are up, she enjoys life with him, and is the companion of his pleasures as well as of his hardships. Club life is unknown in France, except among the upper classes. Man and wife are constantly together, and France is a nation of Darbys and Joans. There is, I believe, no country where men and women go through life on such equal terms as in France.
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In England (and here again I speak of the masses only), the man thinks himself a much superior being to the woman. It is the same in Germany. In America, I should feel inclined to believe that a woman looks down upon a man with a certain amount of contempt. She receives at his hands attentions of all sorts, but I cannot say, as I have remarked before, that I have ever discovered in her the slightest trace of gratitude to man.
I have often tried to explain to myself this gentle contempt of American ladies for the male sex; for, contrasting it with the lovely devotion of Jonathan to his womankind, it is a curious enigma. Have I found the solution at last? Does it begin at school? In American schools, boys and girls, from the age of five, follow the same path to learning, and sit side by side on the same benches. Moreover, the girls prove themselves capable of keeping pace with the boys. Is it not possible that those girls, as they watched the performances of the boys in the study, learned to say, “Is that all?” While the young lords of creation, as they have looked on at what “those girls” can do, have been fain to exclaim: “Who would have thought it!” And does not this explain the two attitudes: the great respect of men for women, and the mild contempt of women for men?